1
Ne 15:5 I was overcome…because of the destruction of
my people, for I had beheld their fall
Nephi
mourned over the wickedness and destruction of the Nephites. This anguish of
soul comes from having a heart full of charity such that the thought of any son
or daughter of God suffering the punishments decreed for the wicked brings a
heaviness and godly sorrow. This same emotion is seen in a couple of other
scriptures. Of the repentant sons of Mosiah, Mosiah records, Now they were
desirous that salvation should be declared to every creature, for they could
not bear that any human soul should perish; yea, even the very thoughts that
any soul should endure endless torment did cause them to quake and tremble
(Mosiah 28:3). In an unusually plain and precious record, Enoch saw the Lord
God Almighty weep over his creations. After the Father had shown Enoch the
wickedness of the people, Enoch wept also. The record is as follows:
‘And it came to pass that the God of heaven looked upon the
residue of the people, and he wept; and Enoch bore record of it, saying: How is
it that the heavens weep, and shed forth their tears as the rain upon the
mountains?
The Lord said unto Enoch: Behold these thy brethren; they are
the workmanship of mine own hands…
Wherefore, I can stretch
forth mine hands and hold all the creations which I have made; and mine eye can
pierce them also, and among all the workmanship of mine hands there has not
been so great wickedness as among thy brethren.
But behold, their sins shall be upon the heads of their fathers;
Satan shall be their father, and misery shall be their doom; and the whole
heavens shall weep over them, even all the workmanship of mine hands; wherefore
should not the heavens weep, seeing these shall suffer?
But behold, these which thine eyes are upon shall perish in the
floods; and behold, I will shut them up; a prison have I prepared for them.
And That which I have chosen hath pled before my face.
Wherefore, he suffereth for their sins; inasmuch as they will repent in the day
that my Chosen shall return unto me, and until that day they shall be in
torment;
Wherefore, for this shall the heavens weep, yea, and all the
workmanship of mine hands.
And it came to pass that the Lord spake unto Enoch, and told Enoch
all the doings of the children of men; wherefore Enoch knew, and looked upon
their wickedness, and their misery, and wept and stretched forth his arms, and
his heart swelled wide as eternity; and his bowels yearned; and all eternity
shook.” (Moses
7:28-41)
1
Ne 15:12 house of Israel was compared unto an
olive-tree…and are we not a branch of the house of Israel?
This
doctrine will be dealt with more completely in Jacob 5. Suffice it to say that
the tame olive tree is symbolic of the house of Israel. The family of Lehi
represents a branch that was planted in the nethermost part of the vineyard, And it came to pass that the Lord of the vineyard went his
way, and hid the natural branches of the tame olive-tree in the nethermost
parts of the vineyard, some in one and some in another, according to his will
and pleasure (Jacob 5:14). See also Jacob 5:25,43,44,52.
1
Ne 15:15 nourishment for the true vine
One
of the most common criticisms of the Book of Mormon is that its themes are
anachronistic. In other words, it sounds too much like the New Testament to
have been written hundreds of years before the coming of Christ. The image of
Christ as a “vine” is an example. It is first seen in the Bible in the New
Testament when Christ says, I am the true vine, and
my Father is the husbandman (John 15:1). How could Nephi have used this
image before Christ did? How could this theme be known to him at that time?
Nephi
was a prophet who had just seen an incredible vision of the history of the
world including the life and ministry of the Savior. He had the spirit of
prophecy and taught Messianic principles that would be contained also in the
Old Testament if so many plain and precious parts had not been taken away from
that record.
When
the Dead Sea Scrolls were examined, both the Jews and the non-Mormon Christians
were astonished because the scrolls contained so much “New Testament” doctrine
but were written prior to the coming of Christ. This finding doesn’t surprise a
student of the Book of Mormon. It confirms that the Lord was teaching his Old
Testament era prophets the higher law long before it was given by the Savior in
the flesh.
1
Ne 15:20 the words of Isaiah….concerning the
restoration of the Jews
One
of the major themes of Isaiah’s writings is the restoration of the Jews in the
latter days. This may be because he spent so much time prophesying of the
imminent destruction of the Northern Kingdom, that he longed for a better day—a
day when Israel would again be blessed and protected by the Lord. This blessing
won’t come to full fruition until the Lord himself sets his foot on the Mount
of Olives and begins to fight Israel’s battles. Therefore, the writings of Isaiah are full of hopeful,
optimistic, and happy representations of what things will be like in that day
when the Lord saves Israel, The wolf also shall
dwell with the lamb…the earth shall be full of the knowledge of the Lord…the
Lord shall be unto thee an everlasting light…Ephraim shall not envy Judah, and
Judah shall not vex Ephraim…they shall beat their swords into plowshares…he
that remaineth in Jerusalem, shall be called holy…the ransomed of the Lord
shall return, and come to Zion with songs and everlasting joy upon their
heads…they that wait upon the Lord shall run and not be weary; and they shall
walk, and not faint…with everlasting kindness will I have mercy on thee…Break
forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath
comforted his people, he hath redeemed Jerusalem.
1
Ne 15:33 if they should die in their wickedness
Spencer
W. Kimball
“In an interview with a young man in
Mesa, Arizona, I found him only a little sorry he had committed adultery but
not sure that he wanted to cleanse himself. After long deliberations in which I
seemed to make little headway against his rebellious spirit, I finally said,
‘Goodbye, Bill, but I warn you, don't break a speed limit, be careful what you
eat, take no chances on your life. Be careful in traffic for you must not die
before this matter is cleared up. Don't you dare to die.’ I quoted this
scripture:
“Wherefore, if they should
die in their wickedness they must be cast off also, as to the things which are
spiritual, which are pertaining to righteousness; wherefore, they must be
brought to stand before God, to be judged of their works.
. . . And there cannot any
unclean thing enter into the kingdom of God; wherefore there must needs be a
place of filthiness prepared for that which is filthy. (1 Ne.
15:33-34.)
“A slow death has its advantages over
the sudden demise. The cancer victim who is head of a family, for instance,
should use his time to be an advisor to those who will survive him. The period
of inactivity after a patient learns there is no hope for his life can be a
period of great productivity. How much more true this is of one who has been
involved in deliberate sin! He must not die until he has made his peace with
God. He must be careful and not have an accident.” (Miracle of Forgiveness,
pp.145-6)
1
Ne 15:33 if they be filthy it must needs be that
they cannot dwell in the kingdom of God
“Both
the justice of God and the laws of nature mandate a division of the wicked from
the righteous. The warmth and glory of
the noonday sun and midnight's shield of darkness are not compatible
companions-light and darkness will never meet, Christ and Satan will never
shake hands. The separation of the
righteous from the wicked in the world to come is foreshadowed by their
separation in mortality. This life,
like the one to follow, has its children of light and its children of
darkness. The citizens of both kingdoms
prepare themselves here for the nature of the society of which they will be a
part both in and after death.” (McConkie and Millet, Doctrinal Commentary on
the Book of Mormon, vol. 1, p. 121)