2 Ne 5:3 Our
younger brother thinks to rule over us
This conflict has afflicted Nephi from
the time they left Jerusalem. It is a common problem in royal families. Herod
the Great (who built the temple of Herod in which Christ taught) was so wicked and
paranoid that he had the following killed: the previous king, his
brother-in-law, his brother Joseph, his wife Mariamne, many of his friends,
several of his sons, and hundreds of others including all
the children that were in Bethlehem, and in all the coasts thereof, from two
years old and under (See Josephus, Antiquities of the Jews, books
XV – XVII and Matt 2:16). Consider the destruction which came to the Jaredites
because the royal family fought over power and dominion. The brother of Jared
had warned them about establishing kings in the land, Surely
this thing leadeth into captivity (Ether 6:23). Note some of the
passages which followed:
a)
Corihor rebelled against his father
b)
Shule was angry with his brother…and gave
battle unto his brother Corihor
c)
Noah rebelled against Shule…and gave battle
unto Shule
d)
The sons of Shule crept into the house of Noah
by night and slew him
e)
Jared rebelled against his father…and gave
battle unto his father
f)
Esrom and Coriantumr…were exceedingly angry
because of the doings of Jared their brother…And…they did give battle unto him
by night
(See Ether 7-8)
This great history of conflict among
the Jaredites culminated in the destruction of the entire nation. The crisis
with Nephi and his brothers is getting just as dangerous. Laman and Lemuel have
sought Nephi’s life, and were it not for the warning of the Lord (v. 5), Nephi
may well have been murdered by his brothers.
2 Ne 5:6 Did Nephi have any sisters?
“This is the only specific reference in
the Book of Mormon that Nephi had sisters as well as brothers. How many sisters
there were, whether they were older or younger than Nephi, or what their names
may have been are questions not answered in our present Book of Mormon.
However, the following statement by Erastus Snow may provide information on
some of the sisters of Nephi:
‘The Prophet
Joseph informed us that the record of Lehi, was contained on the 116 pages that
were first translated and subsequently stolen, and of which an abridgment is
given us in the first Book of Nephi, which is the record of Nephi individually,
he himself being of the lineage of Manasseh; but that Ishmael was of the
lineage of Ephraim, and that his sons married into Lehi's family, and Lehi's
sons married Ishmael's daughters.... ‘ (Journal of Discourses, 23:184.)
“The words that Ishmael's sons ‘married
into Lehi's family’ would seem to indicate that the two sons of Ishmael (see 1
Nephi 7:6) were married to Lehi's daughters (and thus to two of the sisters of
Nephi).” (Daniel Ludlow, A Companion to Your Study of the Book of Mormon,
pp. 131-2).
2 Ne 5:6 all
those who would go with me were those who believed in the warnings and the
revelations of God
The division of the people at this time
is as follows, the families of Nephi, Sam, Zoram, Jacob and Joseph go with
Nephi. The families of Laman, Lemuel, and Ishmael’s sons become the Lamanites.
That the Ishmaelites became Lamanites is shown in Alma, the Lord God set a mark upon them, yea, upon Laman and Lemuel, and also
the sons of Ishmael, and Ishmaelitish women (Alma 3:7) Nephi takes
anyone who will follow the Lord—the division is not only along family lines but
was divided based on allegiance to the Lord (see also Mosiah 25:22-3).
2 Ne 5:10 we
did observe to keep the judgments…and the commandments…according to the law of
Moses
The Law of Moses was given as a lesser
law, with a lesser priesthood, as Paul said, to be a schoolmaster
to bring us unto Christ (Gal 3:24). Every time the Lord reveals his
will to a given people by giving them commandments, there is a group of
indispensable components. The law is not given in isolation; it is given with
associated covenants, priesthood, ordinances, temple services, blessings,
cursings, and sacrifices. The author of the Book of Hebrews taught this
beautifully in chapters 7-10:
The days come, saith the Lord, when I will make a new covenant
with the house of Israel and with the house of Judah:
Not according to the covenant that I made with their fathers in
the day when I took them by the hand to lead them out of the land of Egypt (Heb 8:8-9).
For the priesthood being changed, there is
made of necessity a change also of the law (Heb 7:12).
High priests…offer up sacrifice, first for
his own sins, and then for the people’s: for this he (Christ) did once, when he
offered up himself (Heb 7:27).
Then verily the first covenant had also
ordinances of divine service, and a worldly sanctuary. For there was a
tabernacle made (Heb 9:1-2)
THE LAW OF MOSES THE
GOSPEL OF JESUS CHRIST ___ ___ __
1. The Law: the 10
Commandments, etc. focusing on one’s actions & the
outward ordinances |
1. The Law: the higher law,
focusing on one’s actions, thoughts, and desires and requiring the exercise
of faith. |
2. The Covenant: If the
Israelites keep the commandments, they are promised, I will walk among you, and will
be your God, and ye shall be my people (Lev 26:12). |
2. The Covenant: the new and
everlasting covenant. See also Heb 10:16-20 |
3. Blessings: see Deut 28:1-14 |
3. Blessings: all the
blessings of the covenant of Abraham and eternal life (DC 132) |
4. Cursings: see Deut 28:15-68 |
4. Cursings: to be turned over
to the buffetings of Satan (DC 104:9). See also DC
84:41-42. |
5. Priesthood: Aaronic |
5. Priesthood: Melchizedek |
6. Temple: Tabernacle of
Moses, and the Temple of Solomon |
6. Temple: Latter-day Temples
with saving ordinances for the living and the
dead |
7. Sacrifice: animal sacrifice
of the firstborn shall make an atonement
for…his sin, and it shall be forgiven him (Lev 4:26) |
7. Sacrifice: The offering of
Christ’s perfect sacrifice requires of us a broken
heart and a contrite spirit (3 Ne 9:19-20) |
The Nephites lived according to the Law
of Moses even to the point of building their own temples (v. 16 and 3 Ne 11:1).
However, they had the benefit of understanding the symbolism of the Law as
Nephi explained, we keep the law of Moses, and look
forward with steadfastness unto Christ, until the law shall be fulfilled. For,
for this end was the law given; wherefore the law hath become dead unto us, and
were are made alive in Christ because of our faith; yet we keep the law because
of the commandments (2 Ne 25:24-5).
2 Ne 5:16 I,
Nephi, did build a temple
This temple was fashioned, as Nephi
says, after the temple of Solomon. It is fair to conclude that they practiced
the same forms of animal sacrifice that were performed in the temple in
Jerusalem. The only difference between the administration of the temple of
Solomon and Nephi’s temple is that the Nephites were not of the tribe of Levi,
and therefore the priesthood they held was the Melchizedek priesthood (2 Ne
6:2). As Melchizedek priesthood holders, they could administer all the temple
ordinances which were done according to the Levitical order.
2 Ne 5:17 I,
Nephi, did cause my people to be industrious, and to labor with their hands
Gordon B. Hinkley
“There is no substitute under the
heavens for productive labor….Most of us are inherently lazy. We would rather
loaf than work….But it is work that spells the difference in the life of a man
or woman.” (Ensign, Aug. 1992, p. 4 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 102)
F. David Stanley
“Cutting trees is more important than
thinking about cutting trees or planning to cut trees. We are becoming the
world experts in meeting, thinking, planning, and organizing about working the
work, but we need to do it. We need to work. While many are
sitting and saying and even shouting great swelling words of marginal
effectiveness, hard-working Latter-day Saints will always be found diligently
doing and delivering potatoes to their neighbors. Contrary to the belief of
many, ‘Say’ and ‘Sit’ will never replace ‘Diligently Do.’…My young friends of
the Aaronic Priesthood, say less and do more. Get it done.” (Ensign, May
1993, p. 45 as taken from Latter-day Commentary on the Book of Mormon
compiled by K. Douglas Bassett, p. 103)
Some insightful quotes on the dilemma
faced by the individual who will not work are as follows:
“Doing nothing is one of the hardest of
all jobs. When you get tired, you can’t rest! You are in bondage when you
refuse to work.” Henry Taylor
“Dodging work is the hardest work of
all and yields the poorest results.” Author Unknown (James H. Patterson Quote
Book #20, p. 53)
2 Ne 5:21 he
had caused the cursing to come upon them…that they might not be enticing unto
my people
The purpose of the curse was to
separate the two peoples. This was done so that the righteous would not
intermarry with the wicked and thereby adopt their wicked ways. In order to
understand the purposes of the Lord in this regard, it is useful to examine a
similar situation as found in the Old Testament. The Lord commanded the
children of Israel not to intermarry with the non-Israelites in Canaan:
if ye do in any wise go back, and cleave unto
the remnant of these nations, even these that remain among you, and
shall make marriages with them, and go in unto them, and they to you:
Know for a certainty that the LORD your God will no more drive
out any of these nations from before you; but they shall be snares and
traps unto you, and scourges in your sides, and thorns in your eyes, until ye
perish from off this good land which the LORD your God hath given you. (Josh 23:12-3)
Just as the Lamanites were to become a
scourge to the Nephites (v. 25), the Canaanites were to become a scourge to the
Israelites. The peoples which inhabited the land of Canaan while the Israelites
were wandering in the wilderness were very wicked. They practiced homosexuality
and beastiality:
Thou shalt not lie with mankind, as with womankind: it is
abomination.
Neither shalt thou lie with any beast to defile thyself
therewith: neither shall any woman stand before a beast to lie down thereto: it
is confusion.
Defile not ye yourselves in any of these things: for in all these
the nations are defiled which I cast out before you:
And the land is defiled: therefore I do visit the iniquity
thereof upon it, and the land itself vomiteth out her inhabitants.
Ye shall therefore keep my statutes…
That the land spue not you out also (Lev
18:22-28).
The people were so wicked that the Lord
brought judgment upon them via the armies of the children of Israel. The
children of Israel were instructed to kill everyone, even women and children.
This was the only way to cleanse the land of iniquity and keep the Israelites
from learning of their wickedness:
But of the cities of these people, which the Lord thy God doth give thee for
an inheritance, thou shalt save alive nothing that breatheth:
But thou shalt utterly destroy them; namely, the
Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites,
and the Jebusites; as the Lord
thy God hath commanded thee:
That they teach you not to do after all their abominations
(Deut
20:16-8).
The Lord understands the great
influence a wicked and idolatrous spouse can have on a righteous individual.
With all the wisdom Solomon had, he was not wise enough to stay faithful to the
Lord when his many idolatrous wives began to influence him, when Solomon was old…his wives turned away his heart after
other gods: and his heart was not perfect with the Lord his God (1 Kings 11:4).
The other reason to separate the
Lamanites and Nephites was that the Lord had promised that all those who were
living on the land of promise that would not keep the commandments would be cut
off from his presence. This is what happened when the prophets of Nephi, Jacob,
and Joseph left with their families to start a new life. The Lamanites then had
no one to teach them the things of the Lord. See verse 20.
2 Ne 5:26 I,
Nephi, did consecrate Jacob and Joseph, that they should be priests and
teachers
The subject of Priesthood among the Nephites is an interesting one. At first glance, it would appear that Jacob and Joseph were ordained to be priests and teachers in the Aaronic Priesthood. However, there was no Aaronic Priesthood prior to Christ among the Nephites. During Mosaic times, only descendants of the tribe of Levi held the Levitical or Aaronic Priesthood. Since the Nephites and Ismaelites were descendants of Manasseh and Ephraim, respectively, they were not heirs to the Levitical Priesthood. Therefore, Nephi, Jacob and Joseph held the Melchizedek Priesthood. Joseph Fielding Smith said:
“The Nephites were descendants of Joseph. Lehi discovered this when reading the brass plates. He was a descendant of Manasseh, and Ishmael, who accompanied him with his family, was of the tribe of Ephraim. Therefore there were no Levites who accompanied Lehi to the Western Hemisphere. Under these conditions the Nephites officiated by virtue of the Melchizedek Priesthood from the days of Lehi to the days of the appearance of our Savior among them.” (Answers to Gospel Questions, 5 vols. [Salt Lake City: Deseret Book Co., 1957-1966], 1: 124.)
While some have argued that the term “priests and
teachers” referred not to offices of the priesthood but rather to callings in
the church, the scriptural evidence in the Book of Mormon does not support this
contention (see Jarom 1:11, Mosiah 23:17; 25:19, Alma 4:7; 6:1; 15:13; 23:4;
45:23, Moro 3:1). Can a priest be a priest without priesthood? Of course not.
Among the Nephites, the offices of priest and teacher were ordained offices of
the Melchizedek Priesthood. This is what Alma taught, ‘I
would that ye should remember that the Lord God ordained priests, after
his holy order, which was after the order of his Son, to teach these things
unto the people’ (Alma 13:1, italics added, see also DC 76:57, and
commentary for Moroni 3:1)
“Jacob reminds us that he and his brother Joseph had been appointed priests and teachers among the people under the hands of Nephi (see "#2 ne. 5:262 Nephi 5:26). These callings are descriptive of their labors in the Melchizedek Priesthood, rather than offices in the Aaronic Priesthood as we know them. So far as we know, there was no Aaronic Priesthood among the Nephites, until, possibly, the coming of Christ to America. (See Promised Messiah, p. 412; New Witness, P. 348.)” (Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, 4 vols. [Salt Lake City: Bookcraft, 1987-1992], 2: 9.)
2 Ne 5:30 the
Lord God said unto me: Make other plates
What are these other plates? They are
the small plates of Nephi which constitute 1st and 2nd
Nephi. See the explanation of the different plates of the Book of Mormon as
found just before the table of contents. It is important to understand that
Nephi does not begin the record we have been reading until 30 years after his
family left Jerusalem (v. 28). Therefore, Nephi is writing his history more as
his memoirs than as his daily journal. This is useful because it allows him to
leave out the unnecessary details of the journey through the wilderness and
focus, as he does, on the plain and precious truths of the Spirit.
2 Ne 5:32 if
my people are pleased with the things of God they will be pleased with mine
engravings
If one understands the things of the
Lord, one can discern whether or not something has come from God. The Book of
Mormon gives us a key to make such discernments, every
thing which inviteth and enticeth to do good, and to love God, and to serve
him, is inspired of God (Moroni 7:13). Nephi concludes his record along
these same lines—if the people of the latter days really believe in Christ,
they will recognize the writings of Nephi as the words of Christ, if ye shall believe in Christ ye will believe in these
words, for they are the words of Christ…And if they are not the words of
Christ, judge ye—for Christ will show unto you, with power and great glory,
that they are his words at the last day (2 Ne 33:10-1).