2 Ne 29:1 I shall proceed to do a marvelous work among them
This represents the fifth
time that Nephi has mentioned this doctrine. Apparently, he understands that we
learn through repetition. The marvelous work and a wonder which the Lord brings
to pass in the last days is the establishment of the kingdom of God on earth,
the gathering of Israel, and the fulfillment of the covenants that the Lord has
made with the ancient prophets. See also commentary for 1 Ne 14:7 and 2 Ne
25:17.
George Q. Cannon
“It
is a marvelous work. It is contrary to
all human experience outside of this Church, to see people dwelling together as
the Latter-day Saints have done and do in these valleys. It is phenomenal in its character, because
nowhere else can you see an exhibition of it.
Men say all manner of things concerning it because of its strangeness,
it being so different from anything else that is known. Men attempt to philosophize upon it. They try to explain the reason for it, and
have recourse to all manner of views, as erroneous as they possibly can be,
concerning the causes that produce these results that we see throughout these
valleys, ignoring entirely the true cause and denying the possibility that God
is in this movement, and that His Spirit produces these results. Yet this is the only clear and sufficient
reason. It is the only one by which all
this can be accounted for. Human power
could not have done what has been done among the Latter-day Saints. It was beyond the power of human wisdom; it
was beyond the limit of human power. It
required a divine power to work out these grand results. For contemptible as the Latter-day Saints
may be in the eyes of some, despised as they may be, this power that has
brought this congregation together and that has gathered these people from the
remotest parts of the earth is a grand power; it is a power that is beyond that
of man. Man in no instance, in and of
himself, has ever been able to accomplish anything comparable with it. And to say that there is no God in this, it
would require more faith on my part to believe that than it does to believe
that God is in this movement.” (Collected Discourses 1886-1898,
ed. by Brian Stuy, vol. 2, George Q. Cannon, March 1, 1891)
2
Ne 29:1 that I may set my hand again the second time
to recover my people
When
the Lord recovers his people, he gathers them, protects them, and reestablishes
his covenants with them. The reference to “the second time” implies that there
was a first time that the Lord set his hand to recover the people.
LeGrand
Richards
“From this scripture we learn that the
events described were to be in the future: ‘The Lord
shall set his hand again the second time to recover the remnant of his people.’(2
Ne 21:11) There could not be a ‘second time’ unless there had been a first. The
first time was when the Lord led Israel out of Egyptian bondage and captivity.”
(A Marvelous Work and a Wonder, pp. 202-3)
2
Ne 29:2 my words shall hiss forth unto the ends of
the earth, for a standard unto my people
Most
of the time when the scriptures speak of the ensign lifted up in the last days,
it refers to the Church of Jesus Christ of Latter-day Saints. In this
particular passage, Nephi uses the language of Isaiah to describe the Book of
Mormon hissing forth unto the ends of the earth.
Therefore, the Book of Mormon is, in part, the ensign spoken of by Isaiah, And he will lift up an ensign to the nations from far, and
will hiss unto them from the end of the earth (Isa 5:26). The many other
meanings of this passage are explained by Elder McConkie.
Bruce R. McConkie
“Many ancient prophecies foretold that
in the last days the Lord would set up an ensign to the nations, a standard to
which Israel and the righteous of all nations might gather. (Isa. 5:26;
11:10-12; 18:3; 30:17-26; 31:9; 49:22; 62:10; Zech. 9:16.) This ensign is the
new and everlasting covenant, the gospel of salvation (D. & C. 49:9); it is
the great latter-day Zion (D. & C. 64:41-43); it is The Church of Jesus
Christ of Latter-day Saints.” (Mormon Doctrine, p. 228)
2
Ne 29:3 A Bible! A Bible! We have got a Bible
Most
missionaries who have served in a Christian country have heard this argument
from someone. It is the main argument against the Book of Mormon.
“The argument is, as the Lord suggests,
most foolish. It is our modern
counterpart to those of Jesus' day who rejected him in the pretense of being
loyal to the Law of Moses, the irony being that loyalty to the Law of Moses
demanded acceptance of Jesus as the Christ.
The purpose of the Law of Moses was to teach and testify of Christ. Such is also the purpose of the Book of
Mormon, it being the most Christ-centered book ever written. Yet it is rejected in the name of loyalty to
the Bible. The logical extension of
such reasoning would be to reject the Gospel of Mark in the name of loyalty to
Matthew or to reject the witness of Peter in the pretense of loyalty to Paul
and his teachings.” (McConkie and Millet, Doctrinal Commentary on the Book
of Mormon, vol. 1, p. 347)
Most
people who cry, we have got a Bible, and there
cannot be any more Bible, have no idea why they believe that. Some will
quote the passage in Rev. 22:18-19:
‘For I testify unto every man that heareth the words of the
prophecy of this book, If any man shall add unto these things, God shall add
unto him the plagues that are written in this book:
And if any man shall take away from the words of the book of
this prophecy, God shall take away his part out of the book of life, and out of
the holy city, and from the things which are written in this book.’
They
argue that John was declaring that nothing could be added to the Bible or taken
away from the Bible. This is their proof that the heavens closed after the
Bible was written.
This
argument implies that John was writing the book of Revelation as the last
chapter of the New Testament. It is in this context only that the passage above
can be construed to refer to the entire Bible. This thought process is false
for the following reasons—first the books that we know as the New Testament
were not compiled at the time of John’s writing. They were scattered epistles
gathered together sometime later. Second, John is thought to have written the
epistles of John after writing the book of Revelation—demonstrating that the
passage does not mean that there can be no more revelation. Third, the context
of the passage itself demonstrates that John was talking about the book of
Revelation not the entire Bible. When John says, If
any man shall add unto these things, God shall add unto him the plagues that
are written in this book he is referring to the plagues discussed in
Revelation 15 &16 not the plagues written in the New Testament. The New
Testament is not a book of plagues, the book of Revelation is. Fourth, a very
similar passage is found in Deuteronomy 4:2:
‘Ye shall not add unto the word which I command you, neither
shall ye diminish ought from it, that ye may keep the commandments of
the Lord your God which I command you.’
If
such a passage is meant to imply that there cannot be any more scripture, then
everything in the Bible after Deuteronomy must be false.
The
real meaning of the scripture is that the commandments of God should not be
altered. Nevertheless, they were altered for we know that there are many plain and precious things taken away from
the book (1 Ne 13:28). When Joseph Smith altered passages of the book of
Revelation in the Joseph Smith Translation, it was to restore those plain and
precious things that were lost.
Those
who declare that the Bible is the only revelation that God ever intended for
his children also claim that the Bible is perfect. They contend that all man
ever needs to know regarding God and salvation is contained in its pages.
McConkie and Millet comment on this view:
“The fundamental error of Bible
cultists is the doctrine of Bible infallibility. This tenet holds that the
Bible must be ‘completely authoritative and trustworthy in all that it asserts
as factual, whether in matters of theology, history, or science.’ The Bible, it
is held, ‘does not contain error of any kind.’
“It has to be significant that the
Bible makes no such claim for itself: There is not a single passage of
scripture that can properly be used to sustain such a view. For is there any
agreement among those maintaining such a position as to what version of the
Bible should be used or what the Bible is saying on a host of matters.
“…To claim for the Bible what it does
not claim for itself is to misuse the Bible. The Bible does not claim to be the
constitution of the church, it does not claim to be infallible, nor does it
claim to be the answer in all things. What the Bible does claim is that
whenever God had a people that he acknowledged as his own he spoke to them
through living prophets who then added those words to the canon of scripture.
The purpose and spirit of the Bible is to open the heavens, not to seal them.”
(McConkie and Millet, Sustaining and Defending the Faith, pp. 40, 50)
2
Ne 29:5 have ye remembered the Jews, mine ancient
covenant people?
The
Gentiles are chastised by the Lord for using the Bible with an attitude of
ingratitude. It was indeed the Jews who produced the Bible but the Gentiles,
historically, had treated the Jews with disdain. After the Roman Diaspora (70
AD) the Jews were again scattered all over the earth—amongst the nations of the
Gentiles. For centuries they were persecuted as prophesied, thou shalt be only oppressed and crushed alway…thou shalt
become an astonishment, a proverb, and a byword, among all nations whither the
Lord shall lead thee (Deut 28:33,37). One of the crowning examples of
Gentile ingratitude is seen in the Holocaust. Jews among the Christian nations
of Europe were slaughtered solely because they were Jews. Many of those who killed
and persecuted the Jews at this time were staunch believers in the Bible. Thus,
we see that the Gentiles should have been thankful to the Jews, they should
have been seeking to reestablish them in the lands of their inheritance, and
they should have been treating them as the Lord’s covenant people. Instead, they have cursed them, and have hated them, and have not
sought to recover them.
2
Ne 29:7 I remember those who are upon the isles of
the sea
The
term, “isles of the sea,” is a term which Nephi has use to refer to the land of
promise. In this passage, the Lord uses it in a similar fashion. Although we
think of the Americas as two great continents, it is completely natural that
Nephi, having sailed to the promised land, should refer to it as an isle of the
sea, we have been led to a better land, for the Lord
has made the sea our path, and we are upon an isle of the sea. But great
are the promises of the Lord unto them who are upon the isles of the sea;
wherefore as it says isles, there must needs be more than this (2 Ne
10:20-1). Every time Nephi refers in a prophesy to the “isles of the sea,” he
is thinking about the land of promise. When the Lord says, I remember those who are upon the isles of the sea,
He is referring to the Nephites, among others.
2
Ne 29:7 I bring forth my word unto…all the nations
of the earth
The
doctrine that the Lord speaks to all nations is repeated three times in this
chapter. In verse11 it reads, For I command all men,
both in the east and in the west, and in the north, and in the south, and in
the islands of the sea, that they shall write the words which I speak unto them,
and from verse 12, I shall also speak unto all
nations of the earth and they shall write it. We should not be surprised
to find out one day that many of the writings the ancient Orient, Near East,
and Africa have divine origins. The Lord has said he would bring forth his word
unto all the nations of the earth. Why should we disbelieve him? Elder B. H. Roberts
explains:
B. H. Roberts
“Elder
B. H. Roberts offered the following counsel on this principle:
While
the Church of Jesus Christ of Latter-day Saints is established for the
instruction of men; and is one of God’s instrumentalities for making known the truth,
yet he is not limited to that institution for such purposes, neither in time
nor place. God raises up wise men . . . of their own tongue and nationality,
speaking to them through means that they can comprehend; not always giving a
fulness of truth such as may be found in the fulness of the gospel of Jesus
Christ; but always giving that measure of truth that the people are prepared to
receive. Mormonism holds, then, that all the great teachers [those who teach
principles of truth and virtue] are servants of God; among all nations and in
all ages. They are inspired men, appointed to instruct God’s children according
to the conditions in the midst of which he finds them. . . . Wherever God finds
a soul sufficiently enlightened and pure; one with whom his Spirit can
communicate, lo! he makes of him a teacher of men. While the path of sensuality
and darkness may be that which most men tread, a few . . . have been led along
the upward path; a few in all countries and generations have been wisdom
seekers, or seekers of God. They have been so because the Divine Word of Wisdom
has looked upon them, choosing them for the knowledge and service of himself. (Defense
of the Faith and the Saints 1:512–13 from Joseph Smith, the Choice Seer,
McConkie and Millet, chapter 2)
Hugh Nibley takes the
interpretation even one step further:
“These words are those of the prophet
Nephi, found in the Book of Mormon, a book which in many such passages opens a
window on other worlds. Here we learn that God has been in contact at sundry
times and places with nations of whose existence the world has never dreamed,
and even with inhabitants of other worlds, for the house of man, we are told,
is but one among many mansions.” (The World and the Prophets, p. 210)
2
Ne 29:8 the testimony of two nations is a witness
unto you that I am God
The
Lord operates by the system of witnesses. He will not destroy a people for
wickedness until they have been adequately warned. He will not hold us
responsible for rejecting his law unless we have been sufficiently taught his
law. Therefore, in order to justify his punishment of the wicked, his word must
also be established by more than one witness. Paul recited the ancient Hebrew
law as follows, in the mouth of two or three
witnesses shall every word be established (2 Cor 13:1). The word of God
is no exception. In this verse we see that the Lord is declaring to the world
that the Book of Mormon is the second witness, and is in fact, another testament of Jesus Christ. It was written
with the intent to show the world that Jesus is the
Christ, the Eternal God, manifesting himself unto all nations (Moroni’s
Title Page). Elder Maxwell explains what the third witness is.
Neal A. Maxwell
“The splendid Book of Mormon advises
that a third scriptural witness is yet to come from the lost tribes (see 2 Ne
29:12-14)….We do not know when and how this will occur, but we are safe in
assuming that the third book will have the same fundamental focus as the Book
of Mormon—‘that…their seed [too]…may be brought to a knowledge of me, their Redeemer’ (3
Ne 16:4). If there is a title page in that third set of sacred records, it is
not likely to differ in purpose from the title page in the Book of Mormon,
except for its focus on still other peoples who likewise received a personal visit
from the resurrected Jesus (see 3 Ne 15:20-24; 16:1-4).” (First Nephi, The
Doctrinal Foundation, BYU Religious Studies Center, p. 15 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 163)
Neal A. Maxwell
“Lost books are among the treasures yet
to come forth. Over twenty of these are mentioned in the existing scriptures.
Perhaps most startling and voluminous will be the records of the lost tribes of
Israel (see 2 Ne 29:13). We would not even know of the impending third witness
for Christ except through the precious Book of Mormon, the second witness for
Christ! This third set of sacred records will thus complete a triad of truth.
Then, just as the Perfect Shepherd has said, ‘My
word also shall be gathered in one’ (v. 14). There will be ‘one fold and one shepherd’ (1 Ne 22:25 in a welding
together of all the Christian dispensations of human history (see DC 128:18).”
(Ensign, Nov. 1986, p. 52 as taken from Latter-day Commentary on the
Book of Mormon compiled by K. Douglas Bassett, p. 163)
2
Ne 29:9 my work is not yet finished
The
doctrine that the Bible is all of God’s word falsely implies that God can no
longer speak to man, that He no longer has the ability or the intent to
communicate with his children, that his work is finished. The current state of
wickedness in the world clearly demonstrates that the Lord is not yet finished
with his work. He hasn’t given up on his children—and he never will.
This
doctrine concludes that God is a changeable being, that although he spoke with
prophets and revealed new truths throughout time, his pattern of behavior has
changed. Yet the Lord told Malachi, I am the
Lord, I change not (Mal 3:6). And from Hebrews, Jesus
Christ the same yesterday, and to day, and for ever (Heb 13:8).
Therefore
if the words and works of God have ceased among the children of men it must be
a reflection on the people not on the Lord. Moroni explains:
‘…has the day of miracles ceased?
Or have angels ceased to appear unto the children of men? Or has
he withheld the power of the Holy Ghost from them? Or will he, so long as time
shall last, or the earth shall stand, or there shall be one man upon the face
thereof to be saved?
Behold I say unto you, Nay; for it is by faith that miracles are
wrought; and it is by faith that angels appear and minister unto men;
wherefore, if these things have ceased wo be unto the children of men, for it
is because of unbelief, and all is vain.’ (Moroni 7:35-37)
2
Ne 29:12 I shall also speak unto the other tribes of
the house of Israel…and they shall write it
The
lost ten tribes will produce the third witness that Jesus is the Christ. Their
record will contain the story of Christ’s visit to them after his ascension and
visit to the Nephites, But now I go unto the Father,
and also to show myself unto the lost tribes of Israel, for they are not lost
unto the father, for he knoweth wither he hath taken them (3 Ne 17:4).
This
branch of Israel is by far the largest, at least by the number of involved
tribes. They were led north after the Assyrian captivity and have since been
referred to as the Lost Ten Tribes. It is apparent from the scriptures that many
of these lost Israelites were scattered all over the earth. It is equally
apparent that a main body retained its identity and heritage. Proof of this is
seen in the fact that they were a cohesive body that the Lord could visit in
the meridian of time (3 Ne 17:4), that they had their own prophets who would
record this visit and other prophecies (v. 12), and that they will return as a
cohesive unit from the north to receive their temple blessings at the hands of
the Ephraimites (DC 133:26-32). Their brethren who have been scattered are
meanwhile being gathered by the great missionary effort of the latter days.
Bruce R. McConkie
“’We have no knowledge of the location
or condition of that part if the Ten Tribes who went into the north country.’ (Compendium,
p. 88.)
“Esdras, an apocryphal writer, records
this version of their escape from Assyria: ‘Those are the ten tribes, which
were carried away prisoners out of their own land in the time of Osea the king,
whom Salmanasar the king of Assyria led away captive, and he carried them over
the waters, and so came they into another land. But they took this counsel
among themselves, that they would leave the multitude of the heathen, and go
forth into a further country, where never mankind dwelt, That they might there
keep their statutes, which they never kept in their own land. And they entered
into Euphrates by the narrow passage of the river. For the most High then
shewed signs for them, and held still the flood, till they were passed over.
For through that country there was a great way to go, namely, of a year and a
half: and the same region is called Arsareth. Then dwelt they there until the
latter times; and now when they shall begin to come, The Highest shall stay the
stream again, that they may go through.’ (Apocrypha, 2 Esdras 13:40-47)
“…The Lost Tribes are not lost unto the
Lord. In their northward journeyings they were led by prophets and inspired
leaders. They had their Moses and their Lehi, were guided by the spirit of
revelation, kept the law of Moses, and carried with them the statutes and
judgments which the Lord had given them in age past. They were still a distinct
people many hundreds of years later, for the resurrected Lord visited and
ministered among them following his ministry on this continent among the
Nephites. (3 Ne. 16:1-4; 17:4.) Obviously he taught them in the same way and
gave them the same truths which he gave his followers in Jerusalem and on the
American continent; and obviously they recorded his teachings, thus creating
volumes of scripture comparable to the Bible and Book of Mormon. (2 Ne.
29:12-14.)
“In due course the Lost Tribes of
Israel will return and come to the children of Ephraim to receive their
blessings. This great gathering will take place under the direction of the
President of The Church of Jesus Christ of Latter-day Saints, for he holds the
keys of ‘the gathering of Israel from the four parts
of the earth, and the leading of the ten tribes from the land of the north.’
(D. & C. 110:11.) Keys are the right of presidency the power to direct; and
by this power the Lost Tribes will return, with ‘their prophets’ and their
scriptures to ‘be crowned with glory, even in Zion,
by the hands of the servants of the Lord, even the children of Ephraim.’
(D. & C. 133:26-35.)” (Mormon Doctrine, pp. 455-8)