Mosiah 1 The beginning of
Mormon’s abridgement
“Note
that the main story in the book of Mosiah is told in the third person rather
than in the first person as was the custom in the earlier books of the Book of Mormon.
The reason for this is that someone else is now telling the story, and that
"someone else" is Mormon. With the beginning of the book of Mosiah we
start our study of Mormon's abridgment of various books that had been written
on the large plates of Nephi. (3 Nephi 5:8-12.) The book of Mosiah and the five
books that follow -- Alma, Helaman, 3 Nephi, 4 Nephi, and Mormon -- were all
abridged or condensed by Mormon from the large plates of Nephi, and these
abridged versions were written by Mormon on the plates that bear his name, the
plates of Mormon. These are the same plates that were given to Joseph Smith by
the angel Moroni.” (Daniel Ludlow, A Companion to Your Study of the Book of
Mormon, p.173)
Mosiah 1:1 there was no more contention in all the land…all the
remainder of his days
Peace does not come to the
Nephites through idle good luck. Benjamin has had to fight
with the strength of his own arm, with the sword of Laban (WoM 1:13) in
defending his people. More importantly, Benjamin had cleansed the inner vessel
by teaching the people and calling them to repentance. He did this with the
help of many assistants, and they did speak the word
of God with power and with authority; and they did use much sharpness because
of the stiffneckedness of the people (WoM 1:17). Certainly, the peace
that followed Benjamin’s military successes was more a product of his spiritual
leadership that his military bravado. In the Nephite world, the only thing
which keeps the Lamanites from attacking is righteous living. Had Benjamin
relied only on the strength of his own arm,
without calling the people to repentance, then he would have fought the
Lamanites all the remainder of his days.
‘Therefore, if it were
possible that you could have just men to be your kings, who would establish the
laws of God, and judge this people according to his commandments, yea, if ye
could have men for your kings who would do even as my father Benjamin did for
this people—I say unto you, if this could always be the case then it would be
expedient that ye should always have kings to rule over you’ (Mosiah 29:13).
Mosiah 1:2 three sons…taught in all the language of his fathers
As Nephi was taught, so did
Benjamin make sure his three sons were taught in all
the language of his fathers. This included the reformed Egyptian used
among the Nephites. How else could his son, Mosiah, continue the record, teach
the scriptures to the people, and pass on this special language?
Neal A. Maxwell
“King
Benjamin’s tutorial efforts not only included encouraging his sons, but also
teaching them in the language of his fathers, as
well as how to appreciate and search sacred records. And
many more things did king Benjamin teach his sons, which are not written in
this book (v. 8)—many more things—intriguing to think about,
isn’t it?
“In
contrast to Benjamin’s effective fatherhood, one cannot help but remember Eli
whose sons knew not the Lord and in their iniquity, Eli restrained them not (1 Sam 3:13). With no desire to be
judgmental whatsoever, one ponders those comparative implications.” (Farms
Symposia Audiotape, “Benjamin’s Sermon: A Manual for Discipleship”)
Mosiah
1:3-5 were it not for these plates…we must have
suffered in ignorance
As Benjamin underscores the
importance of preserving sacred scripture, the words of the Spirit as given to
Nephi ring true. As Nephi struggled with the Spirit’s promptings to take the
life of Laban in order to obtain the plates, the Spirit whispered, Behold the Lord slayeth the wicked to bring forth his
righteous purposes. It is better that one man should perish than that a nation
should dwindle and perish in unbelief (1 Ne 4:13). Benjamin is now
confirming what the Spirit had told Nephi. In the 470 years since Nephi
obtained the brass plates, the Nephites would have certainly fallen into
iniquity and ignorance, as had the Mulekites, without the precious record of
the Old Testament. This stabilizing force had preserved the language, the
doctrine, the history, the traditions, and the culture of the Jews. It is too
bad that the saints of the latter-days don’t always see the same value in that
historic record.
Mosiah 1:3 the mysteries of God
“The
term mysteries of God as used in the Book of Mormon denotes the saving principles
of the gospel of Jesus Christ. They are termed mysteries because they are
unavailable to the natural man, not because they are mysterious or difficult to
understand. They must be revealed from God through faith and obedience. They
are designed to lead God’s children to eternal life.
“’A
mystery is a truth that cannot be known except through divine revelation—a
sacred secret. In the days of Paul the important truth that Gentiles were to be
admitted to the Kingdom of God without observing the Law of Moses was a
‘mystery’ (Eph. 1:9-11; Col. 1:25-27). In our day such great truths as those
pertaining to the restoration of the Priesthood, the work for the dead, and the
re-establishment of the Church are ‘mysteries,’ because they could not have
been discovered except by revelation.’ (Hyrum M. Smith and Janne M. Sjodahl, The
Doctrine and Covenants Commentary, p. 141)
“It
was their knowledge of the mysteries of God that qualified Nephi to write his
record and King Benjamin to preach his sermon. The material between Mosiah 2:9
and 5:15 constitutes a discussion of some of the most important mysteries of
God.” (Book
of Mormon Student Manual, 1981, p. 154)
Neal
A. Maxwell
“As we see from the content of Benjamin’s
sermon, the so-called mysteries referred to by King Benjamin are actually the
plain but precious things required for salvation and for exaltation: (quotes
Mosiah 1:5).” (John W. Welch, and
Stephen D. Ricks, King Benjamin’s Speech: Made Simple, p. 6)
Mosiah 1:4 having been taught in the language of the Egyptians
therefore he could read these engravings
“The
statement that ‘Lehi ... having been taught in the
language of the Egyptians therefore he could read’ the engravings on the
brass plates of Laban quite clearly indicates these plates were written in the
Egyptian language. (Daniel Ludlow, A Companion to Your Study of the Book of
Mormon, p.173)
Mosiah 1:6 these sayings are true, and also…these records are true
In the wise teaching style
of Benjamin, he instructs his sons, then testifies of their truthfulness. This is
his witness that his words and the scriptures are the truth. Benjamin’s
testimony becomes part of the Book of Mormon’s internal testimony that it is
the truth. Of such, Hugh Nibley comments:
Hugh Nibley
“Some,
impressed by the sheer mass and charge of the Book of Mormon, are now asking
why it can't be seriously and respectfully treated as a myth. Lots of myths are
today coming in for the most reverential treatment. But the book disdains such
subterfuge, and never tires of reminding us that it is not myth but history and
must stand or fall as such: ‘I would that ye should
remember that these sayings are true, and also that these records are true’ (Mosiah
1:6). ‘We know our record to be true, for behold, it
is a just man who did keep the record’ (3 Nephi 8:1). There may be
mistakes in the record (3 Nephi 8:2), but there is no fraud or fiction: ‘And whoso receiveth this record, and shall not condemn it
because of the imperfections which are in it, the same shall know of greater
things’ (Mormon 8:12). For ‘if there be
faults they be the faults of man. But behold we know no fault, . . . therefore,
he that condemneth, let him be aware’ (Mormon 8:17). To call this record
a myth is to condemn it as effectively as by calling it a fraud. We are going
to approach the Book of Mormon as real history, in hopes that some reader may
pick up a useful impression here or there.” (Since Cumorah, Preface
xiv-xv)
Mosiah 1:7 remember to search them (the scriptures) diligently
Scriptures
are of little value unless they are searched. They are useful if they are
“read,” but the term “search” implies something totally different. To “search”
is to try to understand, to look for personal meaning, to understand historical
context, to reference other sources, to find resolution to conflicts, and to
internalize principles. The Lord has never commanded the saints to “read” the
scriptures; He always commands them to “search” them: search
them diligently that ye may profit, and search
these things diligently, for great are the words of Isaiah (3 Ne 23:1). The result of diligent searching is that one
becomes as the sons of Mosiah who had waxed strong
in the knowledge of the truth (Alma 17:2).
Merrill J. Bateman
“A casual, infrequent exposure to the scriptures
will generally not open the door to the whisperings of the Spirit or provide
insights…There are certain blessings obtained when one searches the scriptures.
As a person studies the words of the Lord and obeys them, he or she draws
closer to the Savior and obtains a greater desire to live a righteous life. The
power to resist temptation increases, and spiritual weaknesses are overcome.
Spiritual wounds are healed….According to the vision (of the tree of life), the
only way to reach the tree and become a permanent partaker of the fruit was to
‘continually [hold] fast’
to the iron rod (1 Ne 8:30)…President Benson, in the April 1986 general
conference, expressed these thoughts: ‘However diligent we may be in other
areas, certain blessings are to be found only in the scriptures, only in coming
to the word of the Lord and holding fast to it as we make our way through the
mists of darkness to the tree of life.’” (Ensign, May 1986, p. 82, as
taken from Latter-day Commentary on the Book of Mormon compiled by K.
Douglas Bassett, p.30)
John Taylor
“’Search the
scriptures,’ was the command of Jesus, ‘for
in them ye think ye have eternal life: and they are they that testify of me.’
(John 5:39.) I would not only search the scriptures that we now have, but I
would search also every revelation that God has given, does give, or will give
for the guidance and direction of his people, and then I would reverence the
Giver, and those also whom he makes use of as his honored instruments to
promulgate and make known those principles; and I would seek to be governed by
the principles that are contained in that sacred word.” (Journal of
Discourses, vol. 16, p. 371, February 1, 1874).
Joseph Smith
“The things of God are of deep import;
and time, and experience, and careful and ponderous and solemn thoughts can
only find them out” (Teachings of the Prophet Joseph Smith, p. 137).
Mosiah
1:10 on the morrow I shall proclaim…that thou art a
king
Neal
A. Maxwell
“…though the database is small,
Benjamin was a special father. Significantly, his own disinterest in status and
power was apparently successfully transmitted to his sons. They were neither
power-hungry, nor did they vie with one other for ascendancy, as so often
happens in the process of succession. Their father-king had set the example for
those whom he affectionately addressed as, O my sons
(v. 6). His successor-son even tilled the soil just as his father had done,
signaling to the people that they were not required to sustain him either.
Think, therefore, upon his effectiveness as a father.” (Farms Symposia
Audiotape, “Benjamin’s Sermon: A Manual for Discipleship”)
Mosiah
1:11-12 I shall give this people a name…that never
shall be blotted out
Gordon B. Hinckley
“As
his followers, we cannot do a mean or shoddy or ungracious thing without
tarnishing his image. Nor can we do a good and gracious and generous act
without burnishing more brightly the symbol of him whose name we have taken
upon ourselves.” (Be thou an Example, p. 90 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 200)
The name that Benjamin gives
his people is the name of Christ. They are to take upon them His name (Mosiah
5:8). He makes it clear that their receipt of this name is specifically tied to
the covenant they made after hearing his sermon. The name is given to all you that have entered into the covenant with God that
you should be obedient unto the end of your lives (Mosiah 5:8). At the
most fundamental level, it is clear that every newly baptized member of the
Church effectively does the same thing by taking upon them the name of Christ.
However, the relationship between covenant making and receiving a new name has
a deeper meaning to endowed members of the Church. This is the pattern being
established by Benjamin. It is reminiscent of other scriptures which teach of
the same principle:
‘To him that
overcometh will I give to eat of the hidden manna, and will give him a white
stone, and in the stone a new name written, which no man knoweth saving he that
receiveth it.’ (Rev 2:17)
‘the white stone
mentioned in Revelation 2:17, will become a Urim and Thummim to each individual
who receives one, whereby things pertaining to a higher of order of kingdoms
will be made known;
And a white stone is
given to each of those who come into the celestial kingdom, whereon is a new
name written, which no man knoweth save he that receiveth it. The new name is
the key word.’ (DC 130:10-11)
Mosiah 1:13 if this highly favored people…should fall into
transgression…they (will) become weak
Mormon includes this
statement as a witness of its fulfillment. He laments the loss of spiritual
power among his people, the strength of the Lord was
not with us; yea, we were left to ourselves, that the Spirit of the lord did
not abide in us; therefore we had become weak like unto our brethren
(Mormon 2:26). Mormon’s response was as follows, my
heart did sorrow because of this the great calamity of my people, because of their
wickedness and their abominations (Mormon 2:27). See also Hel 4:24.
Mosiah 1:16 he also gave him charge concerning the records
This verse is interesting
because it catalogs what was transferred from one prophet to another. It
included all the records, the plates of brass, the plates of Nephi (both large
and small), the sword of Laban, and the Liahona. These were all kept together,
presumably transferred as a group to every prophet who was subsequently given
charge of them. The writings of Mormon imply that there were a lot of records
by the time he received charge of these things, see Mormon 1:3-4. This truth is
shown more clearly in the quote of Brigham Young:
“Oliver
Cowdery went with the Prophet Joseph when he deposited these plates… When
Joseph got the plates, the angel instructed him to carry them back to the hill
Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the
hill opened, and they walked into a cave, in which there was a large and
spacious room. He says he did not think, at the time, whether they had the
light of the sun or artificial light; but that it was just as light as day.
They laid the plates on a table; it was a large table that stood in the room.
Under this table there was a pile of plates as much as two feet high, and there
were altogether in this room more plates than probably many wagon loads;
they were piled up in the corners and along the walls. The first time they went
there the sword of Laban hung upon the wall; but when they went again it had
been taken down and laid upon the table across the gold plates; it was
unsheathed, and on it was written these words: ‘This sword will never be
sheathed again until the kingdoms of this world become the kingdom of our God
and his Christ.’” (Journal of Discourses, vol. 19, p. 40, emphasis
added)
Mosiah 1:17 as they were unfaithful they did not prosper nor progress
in their journey
The only story we get from
Nephi which provides an example of this phenomenon is the one about their
trials on the ship. Yet, here Benjamin says that they were smitten with famine and sore afflictions. Nephi
doesn’t go into any details about a specific famine on their journey. The bow
breaking incident hardly qualifies as a famine. Therefore, we learn from
Benjamin that the family of Lehi was punished with famine for their
disobedience and faithlessness. Furthermore, they did
not prosper nor progress in their journey because they could not get the
Liahona to work. This must have happened on more than one occasion.
It will be remembered that
it took Lehi’s family eight years (1 Ne 17:4-5) to get from Jerusalem to the
southeastern tip of Arabia (the presumed location of Bountiful). Such a
distance could easily be traveled in less than eight years. It seems that the
family was punished with a longer journey because of their own disobedience.
Although on a smaller scale, it seems that the family of Lehi had an experience
in Arabia akin to the experience of the children of Israel wandering in Sinai.
Remember when Lehi beheld the things which were
written on the ball, he did fear and tremble exceedingly, and also my brethren
and the sons of Ishmael and our wives (1 Ne 16:27). We don’t know what
was written, but the news was not good. Note also the words of Alma as he spoke
of Lehi’s family,
‘They were slothful, and forgot to exercise
their faith and diligence and then those marvelous works ceased, and they did
not progress in their journey;
Therefore, they tarried
in the wilderness, or did not travel a direct course, and were afflicted with
hunger and thirst, because of their transgressions’ (Alma 37:41-42).
The point is not to be
critical of Lehi’s family but to recognize the pattern—that obedience leads one
in a straight course towards one’s destination. As Alma said, is there not a type in this thing? For just as surely as
this director did bring our fathers, by following its course, to the promised
land, shall the words of Christ, if we follow their course, carry us beyond
this vale of sorrow into a far better land of promise (Alma 37:45).
Disobedience only brings pain, sore afflictions, and unnecessary diversions in
the journey of life.
Mosiah 1:18 go up to the temple
“This
is the first reference to a temple in the land of Zarahemla. The building of a
temple mentioned earlier in the Book of Mormon (2 Nephi 5:16) refers to the
temple in the land of Nephi. Our present Book of Mormon does not provide any
additional information concerning when or by whom this temple in Zarahemla was
constructed.”
(Daniel Ludlow, A Companion to Your Study of the Book of Mormon, p.173)
Just as the temple was the
center-place of spirituality under the Law of Moses, the Nephites naturally
gathered at the temple to hear the words of their beloved king. The temple
serves a similar purpose for us. We can go to our spiritual center-place to
learn the word and will of the Lord in a very personal way.
“In
June 1994, President Howard W. Hunter encouraged members to
‘establish the temple of the Lord as the great symbol of their membership and the
supernal setting for their most sacred covenants,’ and to ‘go not only for our
kindred dead, but let us also go for the personal blessing of temple worship.’
(Church News, “Temple Moments: Incomprehensible Joy”, 02/15/97)