Mosiah 13:3 Touch me not
The life of Abinadi was
preserved so that he could finish his message. Nephi was also protected by the
power of God when his brothers were harboring murderous thoughts. He said, In the name of the Almighty God, I command you that ye
touch me not, for I am filled with the power of God, even unto the consuming of
my flesh (1 Ne 17:48). The pattern continues with Samuel the Lamanite.
Although he was up on the city wall, the stones and arrows could not hit him
(Hel 16:2). Because of the power of God that was protecting Samuel, the wicked
Nephites would have been no more accurate had they shot at point-blank range.
So we see that the Lord will preserve his prophets until they have delivered
their message to the very last word.
Elder Cree-L Kofford
“…having
been confounded by the word of God’s servant and following the command of their
king, the wicked priests of Noah attempt to lay their hands on him that they
might slay him. At this critical moment in the life of this great man, when his
life hangs in the balance, his words reach out to us over a span of more than
two thousand years. You can almost see his shoulders square noticeably as he
draws himself to his full height and majestically proclaims: ‘Touch me not, for God shall smite you if ye lay your
hands upon me, for I have not delivered the message which the Lord sent me to
deliver’ (Mosiah 13:3; emphasis added).
“Can
you feel the electricity of that moment? Can you begin to understand now why
Abinadi is such a special prophet? Words like heroic, courageous, obedient,
fearless, powerful, dynamic, and faithful all come flooding into your mind as
you replay that moment in Abinadi’s life over and over in your mind; and as you
do, Abinadi rises to the very heights of what a servant of God should be.” (Heroes
From the Book of Mormon, p. 71)
Mosiah 13:5 the Spirit of the Lord was upon him; and his face shone
On occasion the Spirit will
have such a powerful influence on the individual as to transform their being
into a source of light. Like the stones that illuminated the Jaredite ship
after being touched by Jehovah, the faces of the prophets become luminescent
with the power of God. Mormon refers
the reader to the instance when the face of Moses shone after conversing with
the Lord. The brothers Nephi and Lehi had the same experience while conversing
with angels, their faces…did shine exceedingly, even
as the faces of angels (Hel 5:36).
The Prophet Joseph Smith was
noted to have a transcendent luminescence to his countenance when he was
particularly full of the Spirit. The following are the accounts of those who
witnessed this magnificent transformation:
“Emmeline
B. Wells: ‘The power of God rested upon him to such a degree that on many
occasions he seemed transfigured. His expression was mild and almost childlike
in repose; and when addressing the people, who loved him it seemed to
adoration, the glory of his countenance was beyond description. At other times
the great power of his manner, more than of his voice (which was sublimely
eloquent to me) seemed to shake the place on which we stood and penetrate the
inmost soul of his hearers, and I am sure that then they would have laid down
their lives to defend him.’
“Mary
Ann Winters: ‘I stood close by the Prophet while he was preaching to the
Indians in the Grove by the Temple. The Holy Spirit lighted up his countenance
till it glowed like a halo around him, and his words penetrated the hearts of
all who heard him and the Indians looked as solemn as Eternity.’” (Truman
Madsen, Joseph Smith the Prophet, pp. 89-90)
After the untimely
martyrdom, while many saints struggled to know who was to be the next leader of
the Church, a remarkable thing happened during an August conference in 1844.
The visage of Brigham Young was luminescent, transformed to resemble the
prophet Joseph. Those with spiritual eyes were witness to the events. Jane
Snyder Richards wrote:
“After
his tragic death I attended the meeting at which President Brigham Young
addressed the Saints, and saw his face illuminated and appear as the face of
Joseph while the voice of Joseph seemed to address the people through the mouth
of Brigham. I can never forget the
divine thrill that passed through the audience on that occasion and the
impression that the appearance and voice of Joseph produced upon his hearers.’”
(Milton V. Backman Jr., Keith W. Perkins, Writings of Early Latter-Day
Saints and Their Contemporaries, A Database Collection, p. 550)
Mosiah 13:9 I finish my message; and then it matters not wither I go
Spencer W. Kimball
“Someone
has said, ‘Anyone can found a religion,’ and Talley-rand answered: ‘Yes. If he
is willing to die for it.’ And the martyr is willing to do exactly that. But
the powers of earth and hell cannot take him 'till ‘the
hour is come.’
“Abinadi
when threatened by Noah's soldiery, cried out: ‘Touch
me not, for God shall smite you if ye lay your hands upon me, for I have not
delivered the message which the Lord sent me to deliver; . . . therefore, God will
not suffer that I shall be destroyed at this time…Ye see that ye have not
power to slay me, therefore I finish my message . . . and then it matters
not whither I go, if it so be that I am saved.’ (Mosiah 13:3,7-9.
Italics author's.) Life had been pleasant, but even death was not bitter, for
as God has said: ‘…those that die in me shall not
taste of death, for it shall be sweet unto them.’ (D. & C. 42:46.)
“It
will be recalled that Peter was released from prison by an angel and protected
in many ways 'till his work was finished.’
And Paul likewise. No violence could take his life until he had borne his
testimony to Rome and Greece and other lands. But finally he made the prophetic
statement to Timothy: ‘For I am now ready to be offered, and the time of my
departure is at hand. I have fought a good fight, I have finished my course, I
have kept the faith.’ (II Tim. 4:6,7.) There was no fear in his approach
to eternity--only assurance and calm resignation to the inevitable martyrdom
which he faced. He did not want to die but was willing thus to seal his
testimony of the Redeemer.
“Though
the Savior had numerous times been in most hazardous situations, it was clear
that his life could not be taken until his work was finished. A large crowd of
people had surrounded him, and there was much tumult in the temple, ’…they sought to take him: but no man laid hands on him,
because his hour was not come.’ (John 7:30.) And again: ‘…Jesus walked into Galilee: for he would not walk in
Jewry, because the Jews sought to kill him.’ (Ibid., 7:1.)” (Conference
Reports, Apr. 1946, p. 46)
Mosiah 13:10 what you do with me, after this, shall be as a type and a
shadow
The justice of God repaid
wicked king Noah for his murder of Abinadi. The Lord granted him the same
painful death that he had prepared for the prophet of God. We are later told
that Noah had angered his fleeing people such that they caused that he should suffer, even unto death by fire (Mosiah
19:20). Imagine if he had treated Abinadi with appropriate respect and love. He
would have been requited with the same. However, like Pontius Pilate, he
responded more to political pressure than spiritual promptings, and Abinadi’s
death became a type and a shadow for Noah’s.
Mosiah 13:12 Thou shalt not make unto thee any graven image
The second of the Ten
Commandment, the proscription of graven images almost seems to be inapplicable
to us. Who would make an object of wood, stone, gold, or silver, and worship it
as their god? Although foreign to us, certainly, the practice was common among
the Ancients. “In a world filled with myriads of deities which were worshiped
by men, the stark and simple truth of God’s lordship over Israel is here
proclaimed and its acknowledgment demanded—nothing more.” (The Torah: A
Modern Commentary, ed. by W. Gunther Plaut, p. 541).
The prophets had to remind
the Jews that graven images only provoke the Lord to anger. Prophesying of
Israel’s rebellion, Moses said, the Lord shall
scatter you among the nations…And there ye shall serve gods, the work of men’s
hands, wood and stone, which neither see, nor hear, nor eat nor smell
(Deut 4:27-8). Elder LeGrand Richards explains how the sectarian notion of God
approximates the worship of a graven image.
LeGrand Richards
“Let
us examine the description of the God of the Presbyterian Church:
‘There
is but one living and true God, who is infinite in being and perfection, a most
pure spirit, invisible, without body, parts or passions, immutable, immense,
eternal, incomprehensible…’ (Presbyterian Church Confession of Faith,
chap. 2, art. 1, quoted from Liahona,op. cit., p. 269)
“These
are but typical examples of the gods worshiped by Christian churches during the
nineteenth century. Here are the gods that Moses told Israel they would
encounter as they were scattered among the nations—gods ‘which neither see, nor hear, nor eat,
nor smell.’ How could a God without body, parts, or passions be
expected either to see, hear, eat, or smell? How could any child of God be
expected to understand, much less to love and be loved by, such an
incomprehensible God as the above tenets would lead him to worship?” (A
Marvelous Work and a Wonder, p. 13)
Spencer W. Kimball
“Idolatry
is among the most serious of sins. There are unfortunately millions today who
prostrate themselves before images of gold and silver and wood and stone and
clay. But the idolatry we are most concerned with here is the conscious
worshiping of still other gods. Some are of metal and plush and chrome, of wood
and stone and fabrics. They are not in the image of God or of man, but are
developed to give man comfort and enjoyment, to satisfy his wants, ambitions,
passions and desires. Some are in no physical form at all, but are intangible…
“Modern
idols or false gods can take such forms as clothes, homes, businesses,
machines, automobiles, pleasure boats, and numerous other material deflectors
from the path to godhood. What difference does it make that the item concerned
is not shaped like an idol? Brigham Young said: ‘I would as soon see a
man worshipping a little god made of brass or of wood as to see him worshipping
his property.’(JD 6:196)” (Miracle of Forgiveness, pp.
40-41)
Mosiah
13:15 Thou shalt not take the name of the Lord thy
God in vain
The
Lord was so serious about this commandment that, in the days of Moses, its
violation was punishable by death. Moses asked the Lord what he should do with
a young man who had blasphemed. The answer, Bring
forth him that hath cursed without the camp; and let all that heard him
lay their hands upon his head, and let all the congregation stone him
(Lev 24:14). Indeed, the Law of Moses was a very
strict law (v. 29). If the same punishment was rendered today, most of
the people in this country would have been stoned to death. Indeed, Satan has
made the phrase, “Oh my God!”, an exclamation of everyday use. It must have
been first uttered in holy supplication to the Maker but Satan cheapens and
trivializes everything. So that now, this phrase and many others are used all
the time without any deference to the individual whose name they blaspheme. The
one who swears may soon forget their idle words but the Lord won’t forget for the Lord will not hold him guiltless that taketh his
name in vain.
‘Behold, I am Alpha and Omega, even Jesus
Christ.
Wherefore, let all men beware how they take my name in their
lips—
For behold, verily I say, that many there be who are under this
condemnation, who use the name of the Lord, and use it in vain, having not
authority…
Remember that that which cometh from above is sacred, and must
be spoken with care, and by constraint of the Spirit’ (DC
63:60-64).
Gordon B. Hinckley
“Let me tell you of an experience I had
when I was a little boy…I came home from school one day, threw my books on the
table, and took the name of the Lord in vain…My mother heard me. She was
shocked. She took me by the hand and led me to the bathroom. She…then proceeded
to wash my mouth out with that terrible soap. She…said, ‘Don’t let me ever hear
such words from your lips again.’ I hope I have never used the Lord’s name in
vain since that time. When President Spencer W. Kimball underwent
surgery years ago, he was wheeled from the operating room to the intensive care
room. The attendant who pushed the gurney which carried him stumbled and let
out an oath using the name of the Lord. President Kimball, who was barely
conscious, said weakly, ‘Please! Please! That is my Lord whose name you
revile.’ There was a deathly silence; then the young man whispered with a
subdued voice, ‘ I am sorry’ (See Teachings of Spencer W. Kimball, p.
198).” (Ensign, May 1996, p. 94 as taken from Latter-day Commentary
on the Book of Mormon compiled by K. Douglas Bassett, p. 219)
Mosiah
13:16 Remember the Sabbath day, to keep it holy
Under the Law of Moses, the
Sabbath day was a sign of the covenant between the Lord and the children of
Israel. Much of the Law of Moses is concerned with teaching the people the
difference between clean and unclean, between holy and unholy. The Sabbath was
part of that same theme. The Lord explained to the children of Israel that the
significance of the Sabbath day (other than that it represents the pattern of
the creation) is that it is to remind the unholy that the Lord is the one who
sanctifies them, I gave them my sabbaths, to be a
sign between me and them, that they might know that I am the Lord that sanctify
them (Ezek 20:20). At this time, the Lord was dealing with a very
stubborn and spiritually immature people. Therefore, he applied what seems to
be harsh punishment for disobedience. The punishment for violating the Sabbath
day was to be put to death (Ex 31:14).
We should be thankful that the Lord is more lenient with us today. But
this punishment for violating the Sabbath demonstrates how important the
principle is to the Lord.
Joseph B. Wirthlin
“The
Lord said: ‘Remember the Sabbath day, to keep it
holy’ (Ex. 20:8) and made Sabbath day observance a sign between Him and
the people to indicate their obedience. (See Ex. 31:13-17). That commandment
and sign have never been rescinded. In our day, standards for keeping the
Sabbath day holy are lowered a little at a time by some individuals until
practically anything seems to become acceptable. The sign between the Lord and
His covenant peoples is trampled underfoot as Church members skip Sunday
meetings to seek recreation at lakes and beaches, in the mountains, at sports
arenas, and at theaters. Parking lots at supermarkets and discount stores often
are full on Sundays. Many store owners feel compelled to open their doors on
Sundays because of the demand for the merchandise and services. The people who
misuse the Sabbath lose the blessings of spiritual food and growth promised to
those who keep this commandment.” (Ensign, Mar. 1993, p. 71 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, pp. 194-5)
Spencer W. Kimball
“I realize that some people must work
on the Sabbath; and when they do, if they are compelled, that is, of course, a
different situation. But men and women who will deliberately use the Sabbath
day to develop business propositions, to increase their holdings, to increase
their income, I fear for them. I think the Lord was speaking to them when he
said: ‘Woe unto them that call evil good, . . . ‘ (Isa.
5:20.) Sometimes we salve our consciences by saying that the more we get the
more we can give to the worthy causes, but that, of course, is a subterfuge.
There are people who work on the Sabbath not through compulsion but because the
income is attractive, and others who work voluntarily to get the ‘time and a
half’ that Sabbath work gives them.” (Conference Report, Oct. 1, 1953,
p. 54)
Mosiah 13:20 Honor thy father and thy mother
The fifth commandment is the
first which is concerned with our relationship with our fellow man. It is also
the first commandment with promise (Eph 6:2). While the world continues to look
for diets, exercise programs, and spas which can guarantee a long life, the
saints understand that longevity comes from living the commandments,
particularly the Word of Wisdom and the honoring of parents. The promise is that thy days may be long upon the land which the Lord thy
God giveth thee.
The punishment was just as
strict for those who violated this commandment. The punishment dishonoring your
parents was death, And he that smiteth his father,
or his mother, shall be surely put to death…And he that curseth his father, or
his mother, shall surely be put to death (Ex 22:15,17). Again we see how
the law was a very strict law (v. 29). Maybe
the only reason longevity is promised for obedience to this law was because you
were killed if you didn’t keep it!
James E. Faust
“I
have frequently walked by a rest home that provides excellent care. But it is
heart-rending to see so many parents and grandparents in that good care
facility so forgotten, so bereft of dignity, so starved for love. To honor
parents certainly means to take care of physical needs. But it means much, much
more. It means to show love, kindness, thoughtfulness, and concern for them all
of the days of their lives. It means to help them preserve their dignity and
self-respect in their declining years. It means to honor their wishes and
desires and their teachings both before and after they are dead….Besides being
one of God’s commandments, the kind, thoughtful consideration of parents is a
matter of common decency and self-respect. On their part, parents need to live
so as to be worthy of the respect of their children. I cannot help wondering
about parents who adopt the attitude with their children, ‘do as I say, not as
I do’….Children often take license from their parents’ behavior and go beyond
the values the parents wish to establish.” (Ensign, Nov. 1986, pp. 9-10 as taken from
Latter-day Commentary on the Book of Mormon compiled by K. Douglas
Bassett, p. 55)
Mosiah 13:28 salvation doth not come by the law alone
Abinadi is responding to the
question he posed to the priests in Mosiah 12:31. Their answer was incorrect
because it excluded the saving power of the atonement. It assumed the law alone
was enough. Abinadi corrects them as did the author of Hebrews, For the law having a shadow of good things to come, and
not the very image of the things, can never with those sacrifices which they
offered year by year continually make the comers thereunto perfect…For it is
not possible that the blood of bulls and of goats should take away sins
(Heb 10:1,4).
Mosiah 13:29 a very strict law; for they were a stiffnecked people
We have reviewed some of the
Ten Commandments under the Law of Moses. We have seen that the punishment for
blasphemy, violating the Sabbath day, and dishonoring one’s parents is death.
Yet, there were many more sins for which the punishment was the same: idolatry (Deut 17:3-5), murder or
manslaughter (Lev 24:16), adultery (Lev 20:10), stealing a slave (Ex 21:16),
bestiality (Ex 22:19), incest (Lev 20:11-12), or homosexuality (Lev 20:13). Therefore,
the punishment affixed for more than half of the Ten Commandments was death. Capital
punishment may be harsh by modern standards but the Lord was trying to teach a
stiffnecked people who had known the idolatry of the Egyptians not the faith of
the Patriarchs. It probably didn’t take long for the people to get the message
after the man who picked up sticks on the Sabbath was ordered by the Lord to be
stoned to death (Num 15:32-36). Nor would they have taken the name of the Lord
in vain after witnessing the death of the blasphemer (Lev 24:14).
Mosiah 13:30 a law of performances and of ordinances…to keep them in
remembrance of God
The Law of Moses was filled
with symbolic reference to the life and mission of the Savior, all these things were types of things to come (v.
31). Robert Millett said, “In a sense the Law of Moses was given as a type of
‘spiritual busywork’ a system and pattern that would keep the people constantly
involved; with everything pointing toward the coming Savior and Redeemer.” (CES
Symposium, Aug. 1986, p. 99 as taken from Latter-day Commentary
on the Book of Mormon compiled by K. Douglas Bassett, p. 219)
How ironic it is that the
law was kept for centuries but the Savior, to whose life the law pointed, was
rejected by the keepers of the law? The people had lost sight of the meaning of
the many symbols. That is like forgetting what a red light signifies. What good
is a traffic light if no one remembers what it symbolizes? Such is the Law of
Moses without remembering that it is the schoolmaster
to bring us unto Christ (Gal 3:24).
“Ethics
without doctrine is like the body without the spirit—it may have the same
appearance but is void of the power of life.
The Ten Commandments, independent of the fulness of the gospel, are
little more than an anemic theology in the hands of social reformers, being
bereft of the laws and ordinances of the gospel. Similarly, Jesus' Sermon on the Mount, detached from the
testimony of Christ's divine sonship, is but a curriculum for a civics class
rather than a testament of those verities by which one obtains everlasting
life.”
(McConkie and Millet, Doctrinal Commentary on the Book of Mormon, vol.
2, p. 213)