Mosiah 22:1 the voice of the people
The people of Limhi had a
royal form of government not a democratic one. Still, we see that Limhi was
interested in the voice of the people. The effort to break free from the bondage
of the Lamanites would require the combined energies of all the people. This
effort was an early form of democracy in action.
Elder Antoine R. Ivins
“…
democracy does not consist in a set of rules which provide for the election of
representatives of the people, whom we name presidents and senators and
representatives, but democracy is a condition of the heart; democracy consists
in the recognition, on the part of one person, of the rights of another, and
the thought that the common good is the determining principle, or should be, in
all government; that men who are placed in prominent positions to direct the
destinies of people derive that right from the voice of the people. In other
words, that the people is sovereign, and the ruler is the servant of the
people.
“Our
Lord and Master, Jesus Christ, taught that when he said: ‘He that is greatest among you shall be your servant.’
Verily this is true.
“Democracy
is the underlying principle, when it comes to government in the Church of Jesus
Christ of Latter-day Saints, and I have stood in this pulpit before and
stressed the fact that that democracy is represented in the Priesthood of the
Church of God.” (Conference Reports, Apr. 1938, p. 47)
Mosiah 22:7 we will pass through the secret pass…when they are drunken
and asleep
It should not be surprising
that the Nephites had wine to give to the Lamanites as Noah had made
winepresses to make wine in abundance (Mosiah
11:15). The Word of Wisdom was not in force under the Law of Moses, and wine
was not expressly forbidden. However, there were proscriptions against the
excessive use of alcohol, Be not among
winebibbers…For the drunkard and the glutton shall come to poverty (Prov
23:20-21), and Woe unto them that are mighty to
drink wine, and men of strength to mingle strong drink (Isa 5:22).
Fortunately, for the Nephites, the Lamanites had no laws against the
comsumption of alcohol and Gideon’s plan worked brilliantly. From this time
onward, the Nephites intermittently use this trick of Gideon to their advantage
(Alma 55:6-14). The Lamanites used the ploy against the Nephites to no avail, many times did they attempt to administer of their wine to
the Nephites, that they might destroy them with poison or with drunkenness. But
behold, the Nephites…would not partake of their wine, save they had first given
to some of the Lamanite prisoners. And they were thus cautious that no poison
should be administered among them (Alma 55:30-32).
Limhi’s people hereby escape
the bondage of the Nephites. Their departure is interesting in contrast to the
people of Alma who are placed in the same predicament. In their case, they rely
on the Lord not on a gift of wine. The Lord responds by placing a deep sleep
upon the Lamanite task-masters so that Alma’s people can escape (Mos 24:19).
Mosiah 22:13 after being many days in the wilderness they arrived in
the land of Zarahemla
From Mosiah 23:3 and Mosiah
24:20-25, it can be determined that the distance from the land of Nephi to Zarahemla
could be traveled in 21 days.
Mosiah 22:14 Mosiah received them with joy; and he also received their
records
“It
was with great joy that King Mosiah and the people of Zarahemla received their
brethren from Lehi-Nephi. They had thought that Zeniff and their friends and
relatives who had accompanied him to the old homes of their fathers had been
slain. They had heard nothing from them, and presumed that all of them had been
destroyed. Now that they had become united and once again could dwell in peace,
‘songs of delight filled each grateful heart.’
We may imagine the deep sense of thankfulness that arose from their lips as
their leaders proclaimed the goodness of God in delivering them from Lamanite
bondage. Another cause of rejoicing in Mosiah's heart was that the people from
Lehi-Nephi had preserved their records.” (Reynolds and Sjodahl, Commentary
on the Book of Mormon, vol. 2, p. 240)
“The
early history contained in the Book of Mormon is obtained from three sets of
plates: the brass plates of Laban, the small plates of Nephi, and the large
plates of Nephi. However, when Limhi's people join with the people of King
Mosiah in the land of Zarahemla they bring with them two additional sets of
plates: (1) their own records, which are known as the record of Zeniff, and (2)
the ‘records which had been found by the people of
Limhi,’ which are later identified as the records of Ether. (See Ether
1:1-2.) When Alma and his people come into the land of Zarahemla, they also
evidently bring their own records with them. (See Mosiah 25:6 and also the
superscription before Alma, chapter 23.)” (Daniel Ludlow, A Companion to Your
Study of the Book of Mormon, p.188)