Mosiah 24:6-7 they taught them that…they might write one to another
This verse implies that the
Lamanites had become illiterate by this time. Certainly, this was not the case
with their forefathers, Laman and Lemuel, who would have been able to read and
write in Hebrew and probably reformed Egyptian. Over the course of many
generations, this most fundamental skill appears to have been lost until Amulon
and the other priests teach them how to keep records and to write.
A remarkable thing happens
to the Lamanites, apparently right after they become literate. They began to increase in riches, and began to trade one with
another and wax great. Sophisticated trade relationships and powerful
societies are possible only when the people, or at least the rulers, know how
to read and write. The subsequent organization of Lamanite society suggests
that this skill was not lost again for many years. Today the plague of
illiteracy still affects many people, including descendants of the Lamanites.
To these people, Spencer W. Kimball declared:
“Yesterday
you roamed the wilderness in feast or famine; today you are finding security in
education and industry; and tomorrow your destiny will be brilliant in
self-sufficiency, faith, fearlessness, and power. Like the Israelites released
from Egyptian bondage, you have been promised deliverance from your foes of
superstition, fear, illiteracy, and from the curses of want and disease and
suffering.
“Yesterday
you traveled uncharted oceans, wandered over trackless deserts, lost your high
culture, your written tongue, and your knowledge of the true and Living God.
Today you are arising from your long sleep and are stretching, yawning, and
reaching. Tomorrow you will be highly trained, laying out highways,
constructing bridges, developing cities, building temples, and joining in
inspired leadership of the Church of your Redeemer…You will arise from your bed
of affliction and from your condition of deprivation if you will accept fully
the Lord, Jesus Christ, and his total program. You will rise to former heights
in culture and education, influence and power. You will blossom as the rose
upon the mountains. Your daughters will be nurses, teachers, and social
workers, and, above all, beloved wives and full-of-faith mothers of a righteous
posterity. Your sons will compete in art, literature, and medicine, in law,
architecture, etc. They will become professional, industrial, and business
leaders, and statesmen of the first order.” (Conference Reports, Oct.
1959, p. 59)
Mosiah 24:8-9 Amulon began to exercise authority over Alma and his
brethren
Of all the Lamanite rulers
to be placed over Alma and his people, Amulon had to be the worst possible
choice. A fellow priest in the court of Noah, he knew Alma and was still angry
with him for his defense of Abinadi. Amulon sought for revenge by making life
miserable for Alma and his people; he put tasks upon
them, and put task-masters over them.
Mosiah 24:11-12 whosoever should be found calling upon God should be put
to death
Amulon must have been the
servant of Satan, for the evil spirit teacheth not a
man to pray, but teacheth him that he must not pray (2 Ne 32:8). Amulon
is going one step further than teaching men not to pray. He is forbidding it by
commandment. This is designed as a punishment but it doesn’t work, for the Lord
knows all the thoughts and intents of the heart (Alma
18:32), and the people did pour out their hearts to
him.
Daniel of old was placed in
a similar position as the princes of Babylon plotted his death. They convinced
king Darius to make a decree that anyone found calling upon God should be cast
into the lion’s den. Daniel, of course, was caught red handed in the dreadful
act of prayer, and the princes demanded his death. This plan, like Amulon’s,
didn’t work. Daniel was preserved, but the princes of Babylon were cast into the den of lions…and the lions had the mastery of
them, and brake all their bones in pieces (Dan 6:4-24).
Mosiah 24:14-15 I will also ease the burdens which are put upon your
shoulders
A remarkable lesson is
taught in this story. The people were faithful yet taken into bondage. Were
they then to conclude that God didn’t love them, that he was not capable of
protecting them, or that he didn’t care? Many have been faced with unexpected
trials and asked just those questions. Yet, the people of Alma were faithful
and the Lord performs a mighty miracle. He doesn’t immediately remove their
burden, but He does lighten their load. He strengthens them, supports them, and
eventually delivers them. We learn from this episode what the Lord means when
He said, Come unto me, all ye that labour and
are heavy laden, and I will give you rest…For my yoke is easy, and my burden is
light (Matt 11:28-30). Such is the message of the oft quoted poem,
“Footprints”:
“One
night a man had a dream.
He was walking along the beach with the
Lord
and across the sky flashed scenes from
his life.
In each scene, he noticed two sets of
footprints in the sand;
one made by him, and the other by the
Lord.
“When
the last scene of his life flashed before him,
he looked back at the footprints in the
sand.
He noticed that many times along the path
of his life
there was only one set of footprints.
He also noticed that it happened at the
worst times in his life.
“This
bothered him very much,
so he asked the Lord about it.
‘Lord, you said that once I decided to
follow you,
you’d walk with me all the way.
But I’ve noticed that during times of
trouble,
there is only one set of footprints.
I don’t understand why you left me when I
needed you the most.’
“The
Lord answered, ‘My precious child, I love you,
and I would never leave you.
During your times of trial, when you see
only one set of footprints
that’s when I was carrying you.’” --M.R.
Powers.
Elaine Cannon
“Over
the years I repeatedly have been comforted and directed by such scriptures as
the above (Rom 5:3-5). But there is one section of the Book of Mormon that
absolutely has been my joy to refer to in time of need and to share with others
who are hurting, weeping, distraught, bewildered, and weary of the battle. It
is found in Mosiah 24 when the children of God cried out because their
afflictions were great and Amulon put guards over the people to watch them so
that anyone found calling upon God to help them would be put to death. The
account tells us that the people didn't raise their voices to the Lord their
God. Instead they poured out their hearts to God, and he knew the thoughts of
their hearts.
“And
the voice of the Lord came to them in their terrible times, and they heard his
voice, telling them to be of good comfort and to lift up their heads for he was
mindful of them.
“Then
these following words from God are those particularly precious to anyone who
feels forgotten in affliction or bereft of ever overcoming such burdens. I
strongly suggest that you read these lines carefully for your own benefit, for
I am certain that such a promise applies to us as much in our day, in our
adversity, as to those of another generation.
‘And I will also ease the burdens which are put upon your
shoulders, that even you cannot feel them upon your backs, even while you are
in bondage; and this will I do that ye may stand as witnesses for me hereafter,
and that ye may know of a surety that I, the Lord God, do visit my people in
their afflictions. And…the Lord did strengthen them that they could bear up
their burdens with ease, and they did submit cheerfully and with patience to
all the will of the Lord.’ (Mosiah 24:14-15.)
“…Adversity?
Who needs it? Everyone, because adversity well handled is really blessings in
disguise.” (Adversity, p. 139)
John Taylor
“I
do not desire trials. I do not desire affliction….I used to think, if I were
the Lord, I would not suffer people to be tried as they are. But I have changed
my mind on that subject. Now I think I would, if I were the Lord, because it
purges out the meanness and corruption that stick around the Saints, like flies
around molasses….I have seen men tempted so sorely that finally they would say,
‘I’ll be damned if I’ll stand it any longer.’ Well, you will be damned if you
do not…We have learned many things through suffering. We call it suffering. I
call it a school of experience.” (The Gospel Kingdom, pp. 332-4 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 228)
Joseph Smith
“[From Libery Jail, in a time of
anguish and deep suffering for the gospel’s sake, the Prophet Joseph Smith
wrote the following message to the Saints] Dear brethren, do not think that our
hearts faint, as though some strange thing had happened unto us, for we have
seen and been assured of all these things beforehand, and have an assurance of
a better hope than that of our persecutors. Therefore God hath made broad our
shoulders for the burden. We glory in our tribulation, because we know that God
is with us, that He is our friend, and that he will save our souls.” (Teachings
of the Prophet Joseph Smith, p. 123 as taken from Latter-day Commentary
on the Book of Mormon compiled by K. Douglas Bassett, p. 229)
Thomas S. Monson
“Remember that this work is not yours
and mine alone. It is the Lord’s work, and when we are on the Lord’s errand, we
are entitled to the Lord’s help. Remember that the Lord will shape the back to
bear the burden placed upon it.” (Ensign, May 1992, p. 48 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 229)
George Q. Cannon
“My theory is that when a man is
conscious or a people are conscious that he or they are in the path of duty,
doing that which is right in the sight of God, they should always be happy, no
matter what the circumstances may be which surround them. I think that God has
created us to be happy, and my belief is that he placed happiness within the
reach of all, and it is man’s own fault if he is not happy and does not enjoy
himself every day of his life. This is one of my reasons for liking my
religion…because it bestows full happiness and joy upon its believers. They can
be happy in the midst of the most adverse circumstances; they can rejoice when
their lives are imperiled.” (Gospel Truths, p. 125 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 228)
Mosiah
24:15 they did submit cheerfully and with patience
to all the will of the Lord
Joseph B. Wirthlin
“Despite
life-threatening persecutions, Alma’s people were faithful. They listened to
his exhortations and remained steadfast even in the face of heavy oppression.
How often do we waver in our faith when faced with difficulty or opposition? We
would do well to remember the example of Alma and his people, who stand as
witnesses that the Lord will always ‘visit
[his] people in their afflictions.’ The Lord
will ease our burdens if we will ‘submit cheerfully
and with patience to all the will of the Lord.’ And when we are blessed,
let us not forget to humbly and joyfully acknowledge our thanks for God’s
blessings.” (Heroes From the Book of Mormon, pp. 91-2)
Elaine Cannon
“Life
is like that. When we can't change a circumstance, we can either grit our teeth
and hang on with clenched jaws, or we can submit
cheerfully until change occurs. And with God's help we can learn some
important lessons. We can feel peace.” (Adversity, p. 61)
Mosiah
24:16 so great was their faith and their patience
“A
subtle yet important lesson to be learned from Mosiah 21-24 pertains to the
differing degrees of bondage which Limhi's and Alma's people experienced and
the reasons for those differences. The
following chart contrasts the bondage of Limhi's and Alma's people.
“Table
1 Degrees of Bondage
Limhi's
Group Alma's Group
Limhi's group was placed
in bondage with much bloodshed (21:5-12). |
Alma’s group was placed in
bondage with no bloodshed (23:35-38; 24:9). |
Thee Lord was slow to hear
their cries because they had been slow to hear Him (21:15). |
The Lord was not slow to
hear their cries (24:10-13). |
The Lord softened the
Lamanites' hearts so they eased the burdens of
Limhi's group (21:15). |
The Lord physically eased
the burdens of Alma’s group (24:14-15). |
They prospered by degrees
as their faith increased
(21:16). |
The Lord visited them in
their afflictions (24:14). |
Gideon devised a plan of
escape (22:9). |
The Lord said, ‘I will deliver you’ (24:16). |
They got the guards drunk
(22:7,10). |
The Lord put the guards to
sleep (24:19). |
They needed to have Ammon
lead them to Zarahemla (22:11). |
The Lord led them to
Zarahemla (24:23-25). |
“As
this chart shows, because Alma and his people had been humbled by the word of
God rather than being compelled to be humble by their bondage as Limhi's group
had been, the Lord made the bondage of Alma and his people much easier to
endure. The message for us is that it
is better to repent sooner than later.
The slower we are to hearken to the Lord, the slower he must be in
responding to our needs. How reassuring
it must have been to Alma's people to experience the miracle of not feeling the
burdens which were placed upon their backs.
They could have no question in their minds about whose power it was that
delivered them and led them back to the land of Zarahemla.
“The
question may be asked why Alma's group was put into bondage since they had
repented, had made covenants, and had served the Lord for some time. The answer seems to go back to Abinadi's
prophecy. When he first came to the
Nephites in the land of Nephi, he warned that they would be brought into
bondage, and if they did not repent (see Mosiah 11:21). This warning went unheeded until Abinadi
returned two years later. His warning
then proclaimed that they would be brought into bondage, and if they still
refused to repent they would be destroyed (see Mosiah 12:2, 8). It was at this time that Alma was converted
and began to teach the words of Abinadi secretly to those Nephites who would
listen. Thus, even though Alma and his
people had repented, it was still necessary that Abinadi's first prophecy be
fulfilled.”
(Book of Mormon Symposium Series, edited by PR Cheesman, MS Nyman, and
CD Tate, Jr., 1988, p. 271)
Mosiah 24:22 they gave thanks to God
The Lord has made it
perfectly clear that in nothing doth man offend God,
or against none is his wrath kindled, save those who confess not his hand in
all things (DC 62:14). Accordingly Brigham Young said, “I do not
know of any, excepting the unpardonable sin, that is greater than the sin of
ingratitude.” (Pr/RS Manual, p. 177) President Thomas S. Monson has
said, “If ingratitude be numbered among the serious sins, then gratitude takes
its place among the noblest of virtues.” (Church
News, Apr. 11, 1992) So the people
of Alma demonstrated their nobility by remembering who had eased their burdens.
This was the first step—to follow the charge of the Lord—to stand as witnesses for me hereafter, and that ye may
know of a surety that I, the Lord God, do visit my people in their afflictions (v.
14).