Alma 8:10 Alma labored much in the spirit, wrestling with God in
mighty prayer
By this time, Alma already
had a strong relationship with the Lord. Yet, instead of faithfully requesting
help in his missionary endeavors, he labors much in the spirit, even to the
point of wrestling with God. This shows his
great concern for the welfare of the people; he could
not bear that any human soul should perish (Mosiah 28:3). Such a
spiritual wrestling match was necessary in order to win back the hearts which
Satan had such a hold of. Alma’s spiritual struggle is a great lesson to all
missionaries.
Many missionaries can relate
to serving in an area where the power of Satan seems much greater than their
small influence. When a missionary is faced with this sort of trying situation,
he has a few options. He can give up, or he can pray for help, or he can do
what Alma did—labor much in the spirit, wrestling
with God in mighty prayer. The easily frustrated missionaries will try
the former and think more about dusting off their feet than laboring in the
Spirit.
Ironically, after Alma’s
great spiritual struggle, the people reject him again. But his prayer does not
go unanswered. As the next several chapters show, he and Amulek perform a great
work in Ammonihah which brings about the salvation of many souls. As Mormon
explains, they also had power given unto them,
insomuch that they could not be confined in dungeons; neither was it possible
that any man could slay them (v. 31).
Hugh Nibley
“Wrestling
with God? Does God resist you? Do you have to resist him? No, you have to put
yourself into position, in the right state of mind. Remember, in our daily
walks of life as we go around doing things, we're far removed…You have to get
yourself in form, like a wrestler having to look around for a hold or get a
grip, as Jacob did when he wrestled with the Lord. You have to size yourself
up, take your stance, circle the ring, and try to find out how you're going to
deal with this particular problem. You're not wrestling with the Lord; you're
wrestling with yourself. Remember, Enos is the one who really wrestled. And he
told us what he meant when he was wrestling; he was wrestling with himself, his
own inadequacies. How can I possibly face the Lord in my condition, is what he
says.
“…It
takes great mental effort to confront the Lord in all seriousness. We do it at
various shallow levels, by routine. We have a prayer here because we feel we
should. If we're going to make it really serious, we have to work on it
harder…and very few people are willing to do it, but it really pays off because
you know exactly what you want and where you stand.” (Teachings of
the Book of Mormon, lecture 47, pp. 301-2)
Alma
8:11 we do not believe in such foolish traditions
This
doctrine of “foolish traditions” becomes a common way for the non-believers to
discount the church and its doctrine. The anti-Christ, Korihor, expressed it as
follows:
‘Behold, these things which ye call prophecies, which ye say are
handed down by holy prophets, behold, they are foolish traditions of your
fathers.
How do ye know of their surety? Behold, ye cannot know of things
which ye do not see; therefore ye cannot know that there shall be a Christ.
Ye look forward and say that ye see a remission of your sins.
But behold, it is the effect of a frenzied mind; and this derangement of your
minds comes because of the traditions of your fathers, which lead you away into
a belief of things which are not so.’ (Alma 30:14-16)
Carlos E. Asay
“When we read about the anti-Christs of
former days, we marvel at how perverted their thinking became, and we marvel at
how successful they were in deceiving men and women. We also wonder why some of
the people were so gullible - so easily misled. And with all this marveling and
wondering, we tend to niche the anti-Christs in some corner of ancient history
and go about our unguarded ways. This is dangerous. It could result in loss of
faith; and, in a spiritual sense, it could put us out of existence.” (Church
News, 02/22/92, p. 14)
Alma
8:13 reviled him, and spit upon him
By
suffering as Alma suffered, he joined a myriad of prophets who were persecuted
in the name of the Lord. In a way, it is a privilege to be persecuted as the
Savior was persecuted. At least this is how Peter and John felt when they were
derided by the Sanhedrin, they departed from the
presence of the council, rejoicing that they were counted worthy to suffer
shame for his name. (Acts 5:41). Obviously they understood the word of
the Lord as he had taught them on the mount:
Blessed are they which are persecuted for righteousness'
sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you,
and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward
in heaven: for so persecuted they the prophets which were before you (Matt
5:10-12).
Wilford Woodruff
“In my early missions, when preaching
in the Southern States - Arkansas, Tennessee, and Kentucky - I have waded
swamps and rivers and have walked 70 miles or more without eating. In those
days we counted it a blessing to go into a place where there was a Latter-day
Saint. I went once 150 miles to see one; and when I got there he had
apostatized, and tried to kill me. Then, after traveling 72 miles without food,
I sat down to eat my meal with a Missouri mobocrat, and he damning and cursing
me all the time.” (Church News, 5/18/96, p. Z1)
James E. Faust,
“You must know that Lucifer will oppose
you, and be prepared for his opposition. Do not be surprised. He wants you to
fail…Have courage and go forward. Recognize that the gospel has been preached
with some pain and sorrow from the very beginning of time. Do not expect that
your experience will be otherwise.” (Church News, 5/18/96, p. Z1)
Alma
8:14-15 I am he that delivered it unto you
The
angel which first called Alma to repentance returns for a second visit. Alma
had undergone such an incredible spiritual transformation since then that he
must have been filled with joy to commune again with this angel. No longer did
he suffer the pains of a damned soul. He had been valiant in the cause of truth
from that time forth. Just when Alma was at his lowest, being weighed down with sorrow…tribulation and anguish of soul,
the Lord had sent him that angel who was most able to offer consolation. The
consolation was the most comforting message possible—that his sacrifice had
been acceptable to the Lord.
Alma
8:16 except they repent the Lord God will destroy
them
The
Lord keeps his promises. The unrepentant people of Ammonihah were destroyed in
one day as recorded in Alma 16:2, 9-11.
Alma
8:20 I know that thou wilt be a blessing unto me and
my house
Certainly,
it is a great blessing to have a prophet in one’s home. If his presence alone
is not enough, Alma follows the pattern later given to the missionaries when he
blesses the house of Amulek. The Lord said, in
whatsoever house ye enter, and they receive you, leave your blessing upon that
house (DC 75:19), and into whatsoever house
ye enter, first say, Peace be to this house. And if the son of peace be
there, your peace shall rest upon it (Lu 10:6). These are the blessings
of entertaining the messengers of the Lord. This was the blessing which Amulek
received of Alma (v. 22).
Alma
8:21 the man was called Amulek
“A Nephite prophet, son of Giddonah,
who was the son of Ishmael, who was a descendant of Aminadi, a descendant of
Nephi…Amulek…was a man of wealth and importance and was blessed with many
relatives..
”Amulek has the honor of having some of
his sermons handed down to us in detail in the Book of Mormon. From them we
judge him to have been a man of liberal education, of great faith, of
unswerving integrity and untiring zeal for the truth. He was, from the glimpses
of his private life that we glean as we pass along, a man of tender and
affectionate disposition, exceedingly fond of his home and family, yet these
and all else he readily and joyfully gave up for the riches and happiness of
the Gospel of the Son of God.” (Reynolds and Sjodahl, Commentary on the Book
of Mormon, vol. 3, p. 152-4)
Alma
8:27 Alma tarried many days with Amulek before he
began to preach
After
the angel appeared to Alma to send him back to Ammonihah, he returned speedily (v. 18). Yet, Alma seems to take
his time before preaching again. He deliberately spends many days with Amulek. This wasn’t because Alma was lazy or
afraid of the people. It was important for him to teach Amulek and his family
so that Amulek could accompany him on his mission. Again, Alma shows a great
understanding of the things of the Spirit. Once he arrives in Ammonihah, he
does not make the mistake of rushing out to preach without first spending an
adequate amount of time with his first convert and next missionary companion.
Henry B. Eyring
“…by the power of the gospel of Jesus
Christ, Amulek was transformed from someone who resisted the word of God into a
powerful preacher of righteousness. And it took only days, not months or years.
The record says that Alma stayed in Amulek’s home for ‘many
days’ (Alma 8:27). During that time Alma taught Amulek. And an angel,
perhaps the one who first commanded Amulek to receive Alma into his home, came
to him to confirm what Alma taught. Amulek stated, ‘And
again, I know that the things whereof he hath testified are true; for behold I
say unto you, that as the Lord liveth, even so has he sent his angel to make
these things manifest unto me; and this he has done while this Alma hath dwelt
at my house’ (Alma 10:10).
“By obeying Christ’s authority through
His servants, Amulek was blessed with the power to lead others to eternal life
in ways he could not have seen in advance. He was given immediately the gift to
teach people to feel a compelling need to have all their sins washed away. As
you listen to his voice in his first sermon, take hope that God could bless you
and me with such a mighty change.” (Heroes From the Book of Mormon, p.
107-8)
Alma
8:31 they did not exercise their power until they
were bound in bands and cast into prison
Mormon
makes reference to the power of God which would rest upon Alma and Amulek (Alma
14:25-27). In spite of this great power, they would only use it when their
persecutors’ cup of iniquity was full. They would witness the atrocious murder
of women and children because of their belief in God (Alma 14:8). Amulek wanted
to call on the powers of heaven to stop the great tragedy but Alma restrained
him. Next, they suffered ridicule, hunger, imprisonment, humiliation and five
separate physical assaults (Alma 14:14-25).
Their
incredible restraint is only superceded by the restraint of the Son of God, who
had legions of angels at his beck and call, yet allowed wicked mortals to
scourge and crucify Him.
Alma
8:32 they went forth and began to preach
The
meeting of Alma and Amulek hardly came by chance. It was the will of the Lord
that these two would become the greatest of missionary companions. It is hard
to search the annals of scripture and find a more powerful, complementary
companionship. They preached together, suffered hardship together, and they
complemented each other so well. Amulek was able to supply Alma’s physical
needs; Alma was able to supply Amulek’s spiritual needs until Amulek became a
spiritual giant in his own right. The ensuing chapters will show that their doctrines
likewise complemented each other. Their companionship shows the wisdom of the
Lord in establishing his pattern for sending out missionaries, two by two.
Elder Alma
Sonne
“The
missionary method of the Church today is almost identical with that carried on
by Jesus Christ and his apostles…these humble emissaries of the Lord were to go
forth two by two. One was to be the support of the other. They were to be
witnesses before God of their respective testimonies. Together they could
better face hostile receptions and bitter opposition. Together they could
preserve their faith and their enthusiasm and withstand temptation and
wrongdoing. It was God's plan of proselyting, and it was very effective.” (Conference
Report, Apr. 1962, p. 35)