Alma 10:2 Aminadi who interpreted the writing which was upon the
wall of the temple
Although legendary for this
feat, the story of Aminadi’s interpretation doesn’t make it into the Book of
Mormon anywhere else but in this little vignette from Amulek. At any rate, the
Aminadi interpretation has obvious similarities to the story of Daniel
interpreting the writing on the wall of king Belshazzar’s palace (Dan
5:5,25-28). Unfortunately, we do not know what the message was that Aminadi
interpreted. As Mormon admits more than once, some things had to be left out, I cannot write the hundredth part of the things of my
people (W of M 1:5).
Alma 10:3 Lehi…who was a descendant of Manasseh
Lehi and Nephi never
mentioned which tribe they were from other than to say that they were of Joseph
(1 Ne 5:14). It is only through Amulek that we learn that they were through
Manasseh. Not all the Nephite blood was through Manasseh. Joseph Smith taught
that in the 116 lost pages, the genealogy of Ishmael was given to be through Ephraim.
Also, we know that Mulek was of Judah. Therefore, among the Nephites and
Lamanites, there were descendants of Ephraim, Manasseh, and Judah.
Erastus Snow
“The
Prophet Joseph Smith informed us that the record of Lehi was contained on the
one hundred sixteen pages that were first translated and subsequently stolen,
and of which an abridgment is given us in the First Book of Nephi, which is the
record of Nephi individually, he himself being of the lineage of Manasseh; but
that Ishmael was of the lineage of Ephraim, and that his sons married into
Lehi's family, and Lehi's sons married Ishmael's daughters, thus fulfilling the
words of Jacob upon Ephraim and Manasseh in the 48th chapter of Genesis [verse
16] which says: 'And let my name be named on them,
and the name of my fathers Abraham and Isaac; and let them grow into a
multitude in the midst of the earth.'
Thus these descendants of Manasseh and Ephraim grew together upon this
American continent, with a sprinkling from the house of Judah, from Mulek descended,
who left Jerusalem eleven years after Lehi, and founded the colony afterwards
known as Zarahemla found by Mosiah -- thus making a combination, an
intermixture of Ephraim and Manasseh with the remnants of Judah, and for aught
we know, the remnants of some other tribes that might have accompanied
Mulek. And such have grown up upon the
American continent.” (Journal of Discourses, vol. 23, pp. 184, 185)
Alma 10:4 I am also a man of no small reputation
Hugh Nibley
“(speaking
of Amulek) A model citizen, hardworking, rich, well-born, immensely
respectable: ‘And behold, I am also a man of no
small reputation among all those who know me’ (Alma 10:4). But to get
rich this man could not neglect his business; he was contracted to Mammon
instead of God: ‘Nevertheless, after all this, I
never have known much of the ways of the Lord,’ even though he had the
best opportunity to know them, ‘for I have seen much
of his mysteries and his marvelous power. . . . Nevertheless, I did harden my
heart, for I was called many times and I would not hear. . . . I knew
concerning these things, yet I would not know; therefore I went on rebelling
against God, in the wickedness of my heart’ (Alma 10:5-6). That went on
until an angel stopped him (Alma 10:7). Being thus admonished, Amulek forsook ‘all his gold, and silver, and his precious things which
were in the land of Ammonihah, for the word of God’ (Alma 15:16). It had
to be one or the other. But all was not lost, you might say, he still had his
old friends and admirers and loved ones. Please let us not underestimate the
power of money. Having lost his fortune, he was promptly ‘rejected by those who were once his friends and also by
his father and his kindred’ (Alma 15:16).” (The Prophetic Book of
Mormon, p. 562)
Alma 10:6 I did harden my heart, for I was called many times and I
would not hear
“The
voice of the Lord calls to us regularly.
It is not wickedness or carnality alone which keep us from feeling and
hearing the word; it is preoccupation.
We need not be guilty of gross sin to be unready for the impressions of
the Spirit; we need only have our minds and hearts focused upon other things,
to be so involved in the thick of thin things that we are not taking the time
to ponder or meditate upon matters of substance. Excessive labor in secondary causes leads to a lessening of
spiritual opportunities. President Ezra
Taft Benson told the following story, which highlights the need for being
attentive and open to heavenly guidance:
‘Bishop
John Wells, a former member of the Presiding Bishopric, was a great detail man
and was responsible for many Church reports.
President David O. McKay and President Harold B.Lee used to relate an
experience from his life that is instructive to all of us.
‘A
son of Bishop and Sister Wells was killed in a railroad accident in Emigration
Canyon, east of Salt Lake City. He was
run over by a freight car. Sister Wells
could not be consoled. She received no
comfort during the funeral and continued her mourning after her son was laid to
rest. Bishop Wells feared for her
health, as she was in a state of deep anguish.
‘One
day, soon after the funeral, Sister Wells was lying on her bed in a state of
mourning. The son appeared to her and
said, 'Mother, do not mourn, do not cry. I am all right.' He then related to her how the accident took
place. Apparently there had been some
question-even suspicion-about the accident, because the young man was an
experienced railroad man. But he told
his mother that it was clearly an accident.
‘He
told her that as soon as he realized that he was in another sphere, he had
tried to reach his father but could not.
His father was so busy with the details of his office and work that he
could not respond to the promptings.
Therefore, the son had come to his mother. He then said, 'Tell Father that all is well with me, and I want
you not to mourn anymore.'
President
McKay used this experience to teach that we must always be responsive to the
whisperings of the Spirit. These
promptings come most often when we are not under the pressure of appointments
and when we are not caught up in the worries of day-to-day life. (Come unto
Christ, p. 18.)”
(McConkie and Millet, Doctrinal
Commentary on the Book of Mormon, vol. 3, pp. 68-69)
Alma 10:7 an angel of the Lord appeared unto me and said…thou shalt
feed a prophet
Again we see the Lord
sending an angel to someone whose lifestyle would not seem to deserve the visit
(see commentary for Mosiah 27:11). This visitation comes not by Amulek’s faith
but by that of Alma who had labored in the spirit,
wrestling with God in mighty prayer (Alma 8:10). Just as the faith of
Alma the elder had opened the heavens to send an angel to his wayward son, Alma
the younger’s faith was now operative in Amulek’s visitation. Amulek was to be
the answer to Alma’s fervent prayer.
Angels appear unto men by
the exercise of faith.
‘Behold I say
unto you…neither have angels ceased to minister unto the children of men.
For behold, they are
subject unto him, to minister according to the word of his command, showing
themselves unto them of strong faith and a firm mind in every form of
godliness.
…for it is by faith
that miracles are wrought; and it is by faith that angels appear and minister
unto men; wherefore, if these things have cease wo be unto the children of men,
for it is because of unbelief, and all is vain’ (Moroni 7:30-37).
Alma 10:10 he sent his angel to make these things manifest unto
me…while this Alma hath dwelt at my house
This represents a second and
separate angelic ministration. Unlike the first one, which was because of
Alma’s faith, this visitation was in answer to Amulek’s search for a testimony.
Although his testimony came in a very unusual way—by the visitation of an
angel, this was a necessary part of Amulek’s witness to Ammonihah. Now two men
could testify that they had seen angels who warned of imminent destruction if
the people did not repent. The result was that the
people began to be astonished, seeing there was more than one witness
(v. 12)
Alma 10:13-16 that by their cunning devices they might catch them in
their words
Alma 10 gives us the first
introduction into the legal profession among the Nephites. The similarities
between Nephite lawyers and some of today’s attorneys are truly striking.
Inherent in the profession, is the ability to win an argument. A great lawyer
can make his case whatever the case may be—whether right or wrong. The best can
make a brilliant argument for one side on one day and make an equally brilliant
argument for the opposing side on the next. The underlying motive, then, is not
the pursuit of truth, but the ability to make one’s position appear to be true.
Among the lawyers of
Ammonihah, we see this same pattern. None of them are interested in the truth.
Whether Amulek saw a vision or not is immaterial to them, their job is to make
Alma and Amulek look foolish, to catch them in their
words, and to win the argument with verbal sophistry. Their master is
Satan who tells them:
‘Deceive and lie in wait to catch, that ye may destroy;
behold, this is no harm. And thus he flattereth them, and telleth them that it
is no sin to lie that they may catch a man in a lie, that they may destroy him.
And thus he flattereth them, and leadeth them along until he draggeth
their souls down to hell’ (DC 10:25-26)
Hugh Nibley
“Alma 10 is the legalistic chapter. It's on
legalism and lawyers. It packs a real wallop and shows immense insight. This
was [translated] in 1829 before Joseph Smith had had any of his experience with
lawyers. He was hauled into court and went through the routine 42 times. They
were always bringing him to court. Americans were just as legalistic [then] as
they are today. But remember that this was written before he had any of that
experience at all. He knew nothing about lawyers or anything else; he had just
lived on the farm all his life. This chapter is really something, and we're on
verse 13 now. They began to question Amulek using ‘cunning
devices [that] they might catch them in their words, that they might find
witness against them, that they might deliver them to their judges that they
might be judged according to the law, and that they might be slain or cast into
prison, according to the crime [they would make it all legal] which they could
make appear or witness against them.’
“That's
the whole business of lawyers-to make your side appear whatever it is. And
that's the art of rhetoric, as Plato said, and that's why he damned it. The
Greeks were shocked by this new art, the art of the lawyer, which…made the
worse appear the better reason. That's the skill of rhetoric. You can take
either side and make it win. Whether it was good or bad had nothing to do with
it; you won the case. That's what you are supposed to do. To make the worse
appear the better reason shocked everybody. That's what we have here.” (Teachings
of the Book of Mormon, Lecture 48, p. 311)
Joseph Fielding Smith
”
We must be prepared to defend the truth, and as men holding the holy priesthood
which was restored by the opening of the heavens and the laying on of hands by
holy messengers sent from the presence of the Lord, be prepared to protect the
members of the Church against the cunning devices that are being employed in
opposition to the gospel, to wean away our members who are not sufficiently
informed and who lack the abiding testimony which faithfulness and obedience
will ensure to every soul.
“War,
quietly, insidiously, and with some fear because of the spread of the truth, is
being waged against the restoration of divine truth.” (Doctrines of
Salvation, vol. 1, p. 311)
Alma 10:17 as they began to question him, he perceived their thoughts
To recognize a trap before
it is stepped in is far preferable to treating the wounds it inflicts. With the
gift of discernment, one’s spiritual vision becomes sharper, the camouflaged
landmines become visible, and the enemy’s wicked motivation becomes evident.
Filled with the Spirit, Amulek perceives their wicked thoughts, and condemns
their secret plans of perversion. No mortal, though they are the wisest as to
the arguments of men, can argue with the power of the Spirit of God. The
scribes and Pharisees could never show up Jesus of Nazareth. Joseph Smith could
never be confounded in an argument about religion. And Amulek is not going to
be outdone by the wisest in Ammonihah.
Alma 10:23 it is by the prayers of the righteous that ye are spared
The most famous relevant
story comes from Genesis, when the prophet Abraham bargains with the Lord on
how many righteous individuals it takes to offer protection to the wicked city
of Sodom.
‘And Abraham drew near,
and said, Wilt thou also destroy the righteous with the wicked?
Peradventure there be
fifty righteous within the city: wilt thou also destroy and not spare the place
for the fifty righteous that are therein?
…Peradventure there
shall lack five of the fifty righteous: wilt thou destroy all the city for lack
of five? And he said, If I find there forty and five, I will not destroy
it.
And he spake unto him
yet again, and said, Peradventure there shall be forty found there. And he
said, I will not do it for forty's sake.
And he said unto him,
Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty
be found there. And he said, I will not do it, if I find thirty there.
And he said, Behold
now, I have taken upon me to speak unto the Lord: Peradventure there shall be
twenty found there. And he said, I will not destroy it for twenty's
sake.
And he said, Oh let not
the Lord be angry, and I will speak yet but this once: Peradventure ten shall
be found there. And he said, I will not destroy it for ten's sake.’ (Gen 18:23-32)
Apparently, the Lord will
preserve a city if there are but ten righteous individuals. In Ammonihah, there
were a lot more than ten. However, these were soon killed (Alma 14:8)—leaving
only the wicked. When that happens, as with Sodom, the people are visited with utter destruction.
The same principle applies
to the preservation of every nation on earth, including the United States.
J.
Reuben Clark, Jr.
“The
Lord has made it plain to us that if we are not a prayerful people, if we fail
to remember the king of this land, Jesus Christ, we can lose all of these
blessings. We should hearken to the words of Amulek when he said to his people:
(quotes Alma 10:22-23.)
“And
so it seems to me that what we need in this fair land of ours is a shining
example of prayerfulness and the Latter-day Saints are the people who are
chosen to exemplify to the world the power of prayer. Every Latter-day Saint
home should be a house of God, where the altar of prayer is ever in use and
where the proper example is set to our children in supplicating God for divine
guidance in all of our endeavors.” (Conference Report, Apr. 1949, p.
159)
Spencer W. Kimball
“Our
world is now much the same as it was in the days of the Nephites prophet who
said: ‘…if it were not for the prayers of the
righteous…ye would even now be visited with utter destruction’ (Alma
10:22). There are many upright and faithful who live all the commandments and
whose lives and prayers keep the world from destruction.” (Ensign, June
1971, p. 16
as taken from Latter-day Commentary on the Book of Mormon compiled by K.
Douglas Bassett, p. 262)
Alma 10:27 the destruction of this people is beginning to be laid by
the unrighteousness of your lawyers and your judges
Hugh Nibley
‘Such
men are dangerous enough on their own, but when their position becomes official
(either in education or government) they have a powerful lever for achieving
their aims by force.” (An Approach to the Book of Mormon, p. 327)