Alma 13:1 the Lord God ordained priests, after his holy order, which was after the order of his Son
Bruce R. McConkie
“Book
of Mormon prophets gave the title priest to officers known in this dispensation
as high priests. That is, they were priests of the Melchizedek Priesthood, or
as Alma expressed it, ‘the Lord God ordained
priests, after his holy order, which was after the order of his Son.’
(Alma 13:1-20.) Since there was no Aaronic Priesthood among the Nephites in
Alma's day (there being none of the lineage empowered in pre-meridian times to
hold that priesthood), there was no need to distinguish between priests of the
lesser and greater priesthoods.” (Mormon Doctrine, p. 599)
Alma 13:2 the order of his Son
The order of
his Son is the same as the Melchizedek
Priesthood, also known as the Holy Priesthood,
after the Order of the Son of God (DC 107:3). Later in DC 107, the
priesthood line of the ancient patriarchs is given. These are the same men
referred to by Alma when he said, those priests were
ordained after the order of his Son.
Alma 13:3 called and prepared from the foundation of the world
Many have wondered about the
doctrine of foreordination. In particular, they wonder what they may have been
foreordained to do in the pre-mortal sphere. Alma helps us to understand what
type of things are worthy of a foreordination. He makes it clear that those who
are ordained as Melchizedek priesthood holders were called
and prepared from the foundation of the world.
The scriptures also speak of
foreordination for the prophets (Jer 1:5, 2 Ne 3:10-11, DC 138:55, Abr 3:23),
for the house of Israel (Rom 11:1-2), for the sons and daughters of Jesus
Christ (Eph 1:4-5), and for the convert Gentiles (1 Pet 1:2). Thus, we see that
the Lord would foreordain us to a relatively few, but very important
things—either to hold the priesthood, be a prophet, or to be an heir of
exaltation.
“Brigham
Young and Willard Richards explained that the general principle of election
means that God elected or chose certain individuals in our premortal state to
receive certain blessings, or to perform certain works, while in mortality (HC
4:258) According to the Book of Mormon, one great foreordained appointment or
blessing was to receive the Melchizedek priesthood (Alma 13:3-9). Since we know that the greatest of all the
gifts or blessings which God can bestow is eternal life (D&C 14:7), it
follows that the greatest foreordained calling or appointment that could be
received in the premortal existence was to eternal life. (Book of
Mormon Symposium Series, edited by PR Cheesman, MS Nyman, and CD Tate, Jr.,
1988, Hel 3 – 3 Ne 8, p. 115)
Bruce R. McConkie
“Since
men are foreordained to gain exaltation, and since no man can be exalted
without the priesthood, it is almost self-evident that worthy brethren were
foreordained to receive the priesthood. And so we find Alma teaching that those
who hold the Melchizedek Priesthood in this life were ‘called
and prepared from the foundation of the world according to the foreknowledge of
God.’ (Alma 13:1-12.) And Joseph Smith said, ‘Every man who has a
calling to minister to the inhabitants of the world,’ and this includes all who
hold the Melchizedek Priesthood, ‘was ordained to that very purpose in the
Grand Council of heaven before this world was. I suppose that I was ordained to
this very office in that Grand Council.’ (Teachings, p. 365.).” (Doctrinal
New Testament Commentary, vol. 3, p. 329)
Neal A. Maxwell
“Yet,
though foreordination is a difficult doctrine, it has been given to us by the
living God, through living prophets, for a purpose. It can increase our
understanding of how crucial this mortal second estate is and encourage us in
good works. This precious doctrine can help us go the second mile because we
are doubly called.
“When
we mortals try to comprehend rather than to accept foreordination, finite minds
are trying to comprehend omniscience. A full understanding is impossible; we
simply have to trust in what the Lord has told us, knowing that we are not
dealing with guarantees from God, but extra opportunities and heavy
responsibilities.” (Things As They Really Are, p. 24)
Spencer W. Kimball
“Remember,
in the world before we came here, faithful women were given certain assignments
while faithful men were foreordained to certain priesthood tasks. While we do
not now remember the particulars, this does not alter the glorious reality of
what we once agreed to.” (Teachings of Spencer W. Kimball, p. 316 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 267)
Alma 13:3 a preparatory redemption
“All
doctrines, ordinances, and powers associated with the gospel of Jesus Christ assume
force and meaning only in and through Christ's atoning sacrifice. Such was the plan prepared before the
foundation of the earth. Men are called
to receive the priesthood to assist in the redemption of souls. They are called to preach and make available
what Paul described as the ‘ministry of reconciliation’ (2 Corinthians
5:18). They are called to bless
lives-to lighten burdens, to strengthen the feeble knees and lift up the hands
that hang down-just as their Master, the great high priest, is called upon to
do. The priesthood bearers before and
after Christ are thus involved in the work of his ministry. Their work is preparatory. They, like the preeminent forerunner, John
the Baptist, prepare the way of the Lord.
Those prophets and priests who labored before the meridian of time
sought to prepare mankind for the coming of the Redeemer. In the words of Elder Bruce R. McConkie: ‘They could preach redemption; they could
foretell its coming; but their work was preparatory only. Redemption itself would come through the
ministry of Him of whom they were but types and shadows.’ (Promised Messiah,
p. 451.) Those who have lived since
that time seek to instruct and warn and exhort mankind-all in preparation for
his second advent, that final redemption of the earth and its inhabitants.” (McConkie and
Millet, Doctrinal Commentary on the Book of Mormon, vol. 3, p. 95)
Alma 13:3-4 they have been called to this holy calling on account of
their faith
Although foreordained, Alma
makes it clear that those called to the Melchizedek priesthood had to exercise
great faith to demonstrate their worthiness to hold the priesthood. Although
raised in a home of idolatry, this sort of exceedingly
great faith was operative in the life of Abraham:
‘I sought for the blessings
of the fathers, and the right whereunto I should be ordained to administer the
same; having been myself a follower of righteousness, desiring also to be one
who possessed great knowledge, and to be a greater follower of righteousness,
and to posses a greater knowledge, and to be a father of many nations, a prince
of peace, and desiring to receive instructions, and to keep the commandments of
God, I became a rightful heir, a High Priest, holding the right belonging to
the fathers’ (Abr 1:2).
Alma 13:6 being called…to teach his commandments
Inherent in the calling of
an elder is the responsibility to teach the commandments. They require no
further calling, invitation, or setting apart, although these may take place.
By virtue of their priesthood alone, they are both commissioned and authorized
to teach the commandments and the gospel of Jesus Christ. The Lord referred to
this in his words to Sidney Gilbert, take upon you
mine ordination, even that of an elder, to preach faith and repentance and
remission of sins, according to my word (DC 53:3). See also DC 42:12.
Alma 13:7 without beginning of days or end of years
This concept (the eternal
nature of the priesthood) is also found in Hebrews. The way it was used by Paul
has caused a great deal of confusion. Paul spoke of the priesthood as being without father, without mother, without descent, having
neither beginning of days nor end of life (Heb 7:3). Yet this phrase,
for centuries has been interpreted incorrectly to refer to the great High Priest,
Melchizedek. Nobody was able to figure out how Melchizedek could have been born
without father or mother, etc. The confusion is solved by latter-day revelation
which makes it clear that the phrase has reference to the priesthood not
Melchizedek.
Joseph Smith
“The
Priesthood is an everlasting principle, and existed with God from eternity, and
will to eternity, without beginning of days or end of years. The keys have to
be brought from heaven whenever the Gospel is sent. When they are revealed from
heaven, it is by Adam’s authority.” (Teachings, p. 157)
Alma 13:9 they become high priests forever
Alma does not mean to say
that a high priest will retain his priesthood without regard to righteousness.
Rather, his explanation points out that the priesthood was designed to be
eternal, all those
who are ordained unto this priesthood are made like unto the Son of God,
abiding a priest continually (JST Heb 7:3, see also Heb 7:17). It was
not meant to be tried and then rejected. Once a man is called to this high and
holy calling, there is no going back—at least not without severe punishment.
The Lord warns, whoso breaketh this covenant after
he hath received it, and altogether turneth therefrom, shall not have
forgiveness of sins in this world nor in the world to come (DC 84:41).
This punishment is so severe because to reject the priesthood of the Lord is to
make a mockery of God’s great power and benevolence to the children of men. It
also makes a mockery of the eternal nature of the priesthood.
Alma 13:11-12 they…were sanctified, and their garments were washed white
For the sisters, their
garments are washed white and they are sanctified by virtue of the sacrifice of
the great High Priest, Jesus Christ. For men, the priesthood is as necessary
for exaltation as is baptism. Alma explains that for the men, sanctification
comes as a blessing for honoring the priesthood. This doctrine is taught in the
oath and covenant of the priesthood, For whoso is
faithful unto the obtaining these two priesthoods of which I have spoken, and
the magnifying their calling, are sanctified by the Spirit unto the renewing of
their bodies (DC 84:33). This does not mean that they were sanctified by
the priesthood, for Alma makes it clear that they were sanctified
by the Holy Ghost.
Alma 13:12 could not look upon sin save it were with abhorrence
Spencer W. Kimball
“This
passage indicates an attitude which is basic to the sanctification we should
all be seeking, and thus to the repentance which merits forgiveness. It is that
the former transgressor must have reached a ‘point of no return’ to sin wherein
there is not merely a renunciation but also a deep abhorrence of the sin where
the sin becomes most distasteful to him and where the desire or urge to sin is
cleared out of his life.
“Surely
this is what is meant, in part at least, by being pure in heart! And when we
read in the Sermon on the Mount that the ‘pure in
heart’ shall see God, it gives meaning to the Lord's statement, made
through the Prophet Joseph Smith in 1832, that presently impure people can
perfect themselves and become pure:
‘Therefore, sanctify yourselves that your
minds become single to God, and the days will come that you shall see him; for
he will unveil his face unto you, and it shall be in his own time, and in his own
way, and according to his own will.’ (D&C 88:68.)”
(The
Miracle of Forgiveness, pp. 354-5)
Alma 13:15 Abraham paid
tithes to Melchizedek
Abraham is one of the most
famous religious figures in history. On the other hand, Melchizedek is known to
few outside the Mormon Church. Yet the fact that Abraham paid tithes to
Melchizedek indicates that in their day, Melchizedek held a higher position
than Abraham did. Joseph Smith explained that Melchizedek was the high priest, and the keeper of the storehouse of God;
Him whom God had appointed to receive tithes for the poor (JST Gen
14:37-38) Paul expressed this as follows, Now
consider how great this man was, unto whom even the patriarch Abraham
gave the tenth of the spoils… [Melchizedek] blessed
him that had the promises. And without all contradiction the less (Abraham)
is blessed of the better (Melchizedek). (Heb
7:4-7). The D&C tells us that Abraham was ordained to the priesthood under
the hand of Melchizedek (DC 84:14).]
Alma 13:18 Melchizedek
Alma
gives us more information about Melchizedek than is contained in Genesis. We
learn in Hebrews that Melchizedek, as the great high priest, became a type for
the Savior, even Jesus, made an high priest for ever after the order of
Melchisedec…who needeth not daily, as those high priests, to offer up
sacrifice, first for his own sins, and then for the people’s: for this he did
once, when he offered up himself (Heb 6:20; 7:27).
The rest of what we know
about Melchizedek comes from Genesis, Hebrews and Joseph Smith, mostly through
his translation of Genesis. Melchizedek was remarkable from his youth, when a child he feared God, and stopped the mouths of
lions, and quenched the violence of fire (JST Gen 14:26). He was
approved of the Lord and was ordained to the priesthood through the lineage of
his fathers (DC 84:14). His city, Salem (later known as Jerusalem) became so
righteous under his leadership that it approximated the righteousness of the
city of Enoch, his people wrought righteousness,
and obtained heaven, and sought for the city of Enoch which God had before
taken (JST Gen 14:34). He became the
keeper of the storehouse of God (JST Gen 14:37), and it was in this
capacity that Abraham saw fit to pay him tithes.
The encounter between
Melchizedek and Abraham is interesting. Abraham was returning from one of his
very few military excursions when he met Melchizedek (Gen 14:14-17). Abraham
recognized Melchizedek’s authority and sought for the same appointment.
Melchizedek had brought him wine and bread (possibly symbolizing the sacrament,
see Gen 14:18). Melchizedek became the mentor for the younger Abraham. Joseph
Smith described part of their interaction, “Abraham says to Melchizedek, I
believe all that thou hast taught me concerning the priesthood and the coming
of the Son of Man; so Melchizedek ordained Abraham and sent him away. Abraham
rejoiced, saying, Now I have the priesthood” (Teachings, p. 322-3). Paul
may have been referring to his ordination when he explains that Abraham was
blessed of Melchizedek (Heb 7:6). Alma explains that among high priests, there
were none greater (v. 19) and this is the reason why the higher priesthood was
named after him (DC 107:2).
Robert Millet and Joseph
Fielding McConkie elaborate on how Melchizedek is a type for Christ:
“In
these verses (v. 17-19) Alma establishes Melchizedek as a type for Christ,
noting the following parallels: First,
like Christ, he was a king. The very
name of this great high priest - Melchizedek, ‘king
of righteousness’, perhaps more correctly, ‘my king is
righteousness’-affirms and testifies of the goodness and power of the coming
Messiah. Righteousness is also a
name-title of Christ (see Moses 7:45).
As Melchizedek ruled his kingdom in righteousness, so Christ will
eventually rule and reign upon this earth, doing so with the unchanging scepter
of righteousness and truth, possessing an everlasting dominion without
compulsory means (see D&C 121:46).
“Second
Melchizedek ruled over the city of Salem (a name which means ‘peace’). In like manner, Christ will reinstitute the
glory of David's day when nought is known but peace among the Lord's
people. Third, both Melchizedek and
Christ were known as the ‘great high priest.’ In
Old Testament times the primary duty of the priest was to offer sacrifice at
the altar and to act as mediator between God and men. It was by virtue of the priestly functions that the nations of
Israel were reconciled to their God.
‘Through the ministrations of the priesthood the people of Israel were
instructed in the doctrine of sin and its expiation, in forgiveness and
worship. In short, the priest was the
indispensable source of religious knowledge for the people, and the channel
through which spiritual life was communicated.’ (International Standard Bible
Encyclopedia 4: 2439.)
“Fourth,
both were men of ‘mighty faith’ who taught
‘repentance’ to their people. Of
Melchizedek we read, ‘his people wrought
righteousness, and obtained heaven’ (JST, Genesis 14:34). And of course the same will be true of all
who sustain Christ and his teachings in righteousness. Fifth, both bore the title Prince of Peace,
being teachers of that gospel by which peace and joy come. Sixth, of Melchizedek we read, ‘and he did reign under his father,’ as does
Christ, who professes no authority save that of his Father (see John
5:30). Seventh, though there were many
prophets before Melchizedek and many after him, Alma described the king of
Salem by saying ‘none were greater.’ Thus this great prophet, priest, and king
stood as a classic type of the Promised Messiah, of whom it is true not only
that none were greater, but also that none have been as great.” (McConkie and
Millet, Doctrinal Commentary on the Book of Mormon, vol. 3, pp. 102-3)
Alma 13:20 if ye will wrest them it shall be to your own destruction
Not everything in the
scriptures is easy to understand. The ancient prophets like Isaiah, Ezekiel,
etc. can be difficult and misinterpreting them can be dangerous. Peter warned
of the writings of Paul, in all his epistles,
speaking in them of thes things; in which are some things hard to be
understood, which they that are unlearned and unstable wrest, as they do
also the other scriptures, unto their own destruction (2 Pe 3:16).
Wresting the scriptures unto destruction has become an art form whose master is
Satan. He seems to have perfected the technique which is to use “the
philosophies of men mingled with scripture.”
“Webster
states that to wrest is to ‘turn or twist; to ascribe a wrong meaning or intent
to; to deliberately misinterpret or distort.’ The Lord warned against wresting
the scriptures (D&C 10:63).
“President
Joseph Fielding Smith gave the following counsel regarding wresting or
misinterpreting the scriptures: ‘It is wrong to take one passage of scripture
and isolate it from all other teachings dealing with the same subject. We
should bring together all that has been said by authority on the question. If
we were to make a photograph, it would be necessary for all of your rays of
light to be focused properly on the subject. If this were not done then a
blurred picture would be the result. This is the case when we try to obtain a
mental picture, when we have only a portion of the facts dealing with the
subject we are considering.’ (DS 2:95.)
“The
Prophet Joseph gave the key whereby scriptures are to be interpreted:
‘What is the rule of interpretation?’ he asked. ‘Just no interpretation at all.
Understand it precisely as it reads. I have a key by which I understand the
scriptures. I enquire, what was the question which drew out the answer, or
caused Jesus to utter the parable?’ (TPJS, p. 276-7).” (Hoyt W.
Brewster, Jr., Doctrine and Covenants Encyclopedia, p. 651)
LeGrand Richards
“Paul's
statement has been very much misunderstood, by both preachers and laity.
Preachers have freely taught that salvation might be obtained as by the snap of
the fingers, as one prominent minister expressed himself to the writer; that
salvation comes through a lip confession of a belief in Christ, even though not
accompanied by obedience to his commandments and works of righteousness. Such
doctrine is obviously out of harmony with truth.
“It
was such interpretations of the scripture that Peter warned against when he
said: ‘. . . which they that are unlearned and
unstable wrest, as they do also the other scriptures, unto their own
destruction.’ (2 Peter 3:16.)
“Many
have thus been led astray and have contented themselves with a lip confession
of faith, to their own destruction.
“The
enemy of all righteousness could not hope to succeed more effectively in
thwarting the purposes of the Master and his gospel than to persuade men that
all the blessings the Lord has prepared, through his grace, for his children
can be obtained through their lip acknowledgment that he is the Christ.” (A
Marvelous Work And A Wonder, p. 267)
Alma 13:25 Would to God that it might be in my day
The Lord determines the time
of our birth. He hath determined the times before
appointed, and the bounds of their habitation (Acts 17:26). But if you
had a choice of any time to be born into mortality, when would it be? Would you
choose to walk where Jesus walked or to suffer bonds and persecution with
Joseph Smith? Would you rather live in the last days, or have been a resident
of the city of Enoch? Of all these, the most coveted in the scriptures is to
see the ministry of Jesus of Nazareth. The Lord reminded the apostles of this
fact when he said, For verily I say unto you, That
many prophets and righteous men have desired to see those things
which ye see, and have not seen them; and to hear those things
which ye hear and have not heard them (Matt 13:17). Alma was one
of those many prophets and righteous men.
Alma 13:28 watch and pray continually, that ye may not be tempted
above that which ye can bear
When Satan circles around us
looking for an opportunity to go for the kill, the best defense is to watch and pray continually.
‘Behold, verily,
verily, I say unto you, ye must watch and pray always lest ye enter into
temptation; for Satan desireth to have you, that he may sift you as wheat.
Therefore ye must
always pray unto the Father in my name;
And whatsoever ye shall
ask the Father in my name, which is right, believing that ye shall receive,
behold it shall be given unto you.
Pray in your families
unto the Father, always in my name, that your wives and your children may be
blessed.’ (3 Ne 18:18-21)
“Too
often people have taken license with the following words of Paul the
Apostle: ‘There
hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you
to be tempted above that ye are able; but will with the temptation also make a
way to escape, that ye may be able to bear it’ (1 Corinthians
10:13). They have falsely supposed that
they could hurl themselves into the path of sin, enter into forbidden
territory, or wander briefly from that road which is strait and narrow-and then
be divinely delivered from spiritual destruction. Such people are deceived.
They have bought into another of Satan's lies. Unless they repent, they will lose their souls. We cannot repeatedly tempt God and expect
him to keep us from the effects of our shortsightedness. Rather, as Alma here teaches, we must be
vigilant, ever watchful, careful and cautious so as not to slip into sin. The promise of the Almighty is that there is
no situation out of which God cannot deliver us and no temptation that he
cannot empower us against-if we are seeking with all our heart to avoid the
taints of the world, if we are striving to navigate the gospel path with
fidelity and devotion.” (McConkie and Millet, Doctrinal Commentary on the Book of
Mormon, vol. 3, p. 107)
Joseph Smith
“All
beings who have bodies have power over those who have not. The devil has no
power over us only as we permit him. The moment we revolt at anything which
comes from God the devil takes power.” (Teachings, pp. 181, 187,189 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 269)
Richard G. Scott
“Some
transgressions are so powerful that it is unlikely that you will begin to
overcome them without another’s help. Seek that help. In time, with the
strength that comes from continued use of agency to live truth, you will be
healed through the Savior.” (Ensign, Nov. 1992, p. 62 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 268)