Alma 15:3 Zeezrom lay sick…with a burning fever, which was caused by
the great tribulations of his mind
The suffering of Zeezrom
gives us a glimpse into the relationship between mind, spirit, and body. Many
have wondered to what extent the human mind can control physical well-being.
This story demonstrates that indeed the power of the human mind can definitely
affect physical health.
While Zeezrom suffered in
mind and spirit because of his many sins, his body was scorched with a burning
heat which was more than just figurative. There was a literal burning fever
which afflicted the body. The catharsis of repentance often leaves the physical
body in a state of illness or weakness. So it was with Alma the younger, Saul
of Tarsus, king Lamoni, etc.
When we read of the events
of Gesthemane, we are reminded of this concept. As Christ prayed to the Father,
there were no external forces to cause him any physical pain. There were no
Roman soldiers to whip and hit him. Rather, he suffered both body and spirit from the great mental anguish and spiritual
weight of the sins of the world. The physical pain came from within. It swelled
and festered until it oozed out of every pore. While Zeezrom was scorched with
a burning fever for his own sins, the Savior felt physical pain for the sins of
Zeezrom, Alma, Paul, King Lamoni, and every other creature. Such mental and
spiritual suffering would have killed the body of any mortal man. Only the
Savior could suffer so much and still survive.
“Elder
Orson F. Whitney shared in this feeling: ‘Our little finite afflictions are
but as a drop in the ocean, compared with the infinite and unspeakable agony
borne by him for our sakes because we were not able to bear it for ourselves.’
In an inspired effort to define his suffering, Elder Neal A. Maxwell
called it ‘enormity multiplied by infinity.’” (Tad Callister, Infinite
Atonement, p. 128)
Boyd K. Packer
“I
recently asked a doctor of family medicine how much of his time was devoted
purely to correcting physical disorders. He has a large practice, and after
thoughtfully considering, he answered, ‘Not more than 20 percent. The rest of
the time I seem to be working on problems that very much affect the physical
well-being of my patients but do not originate in the body.
“’These
physical disorders,’ the doctor concluded, ‘are merely symptoms of some other
kind of trouble.’…
“There
is another part of us, not so tangible, but quite as real as our physical body.
This intangible part of us is described as mind, emotion, intellect,
temperament, and many other things. Very seldom is it described as spiritual.
“But
there is a spirit in man; to ignore it is to ignore reality. There are
spiritual disorders, too, and spiritual diseases that can cause intense
suffering.
“The
body and the spirit of man are bound together. Often, very often, when there
are disorders, it is very difficult to tell which is which.” (Ensign,
Nov. 1977, p. 59 as taken from the BOM Institute Manual, 1981, p. 240)
Alma 15:6 Believest thou in the power of Christ unto salvation?
There is only one question
which is asked of the sick who seek for priesthood administration. The healing
power is administered through the priesthood but this power is accessed by
faith in Jesus Christ.
Alma 15:12 Alma baptized Zeezrom…and he began from that time forth to
preach unto the people
Dean L. Larsen
“Alma’s
administration is instantly effective. Zeezrom leaps to his feet, healed not
only physically but spiritually as well. The report of this incident is spread
throughout Sidom.
“One
cannot reflect upon this episode without recalling the conversion of Saul of
Tarsus in New Testament times. Saul, who had been a tormentor of the Christians
and had condoned Stephen’s martyrdom (see Acts 8:1), requires a similarly
dramatic conversion experience. His sightlessness is healed under the hands of
Ananias. He is brought to a recognition and acknowledgement of his folly in
attempting to thwart the Lord’s work. In a flood of repentant anguish he makes
a dramatic reversal in the course of his life. His fervor and energy are
redirected to promulgate and sustain the work he has previously sought to
destroy.
“So
it is with Zeezrom. He is baptized by Alma, and, just as was the case with
Paul, he immediately begins to preach among the people, later becoming a
trusted companion of Alma and Amulek. It is perhaps not adding too much to
reality to suppose that Zeezrom’s healing, his conversion, and his testifying
of Christ contribute much to the missionary success enjoyed by these three
servants of the Lord. The record tells us that the people ‘did flock in from all the region round about Sidom, and
were baptized’ (Alma 15:14).
“That
Zeezrom proves himself in the eyes of his mentor, Alma, is confirmed by the
fact that he regularly appears in the accounts of Alma’s ministry as one of his
most trusted and reliable companions and fellow servants. Years after the
events in Ammonihah and Sidom, when Alma undertakes one of the most difficult
challenges of his life’s ministry-the conversion of the Zoramites-Zeezrom is chosen
along with Ammon, Aaron, Omner, Amulek, and two of Alma’s sons to be a part of
this seasoned missionary force (see Alma 31:6).” (Heroes From the Book of
Mormon, pp. 118-9)
Alma 15:15 ascribing all the power of Alma and Amulek to the devil
Ironically, the wicked
attribute all the power of the servants of God to their own master, Beelzebub.
This is the only explanation of what is otherwise unexplainable to their wicked
profession. Such was the argument which the Savior faced, This fellow doth not cast out devils, but by
Beelzebub the prince of devils (Matt 12:24). It is really a very weak
argument, but what else can be said when the servants of God demonstrate such
obvious power?
Alma 15:15 the profession of Nehor…did not believe in the repentance
of their sins
“For
they were of the profession of Nehor, and did not believe in the repentance of
their sins. The seductive appeal of Nehorism was that it promised a prize
without price; a victory without effort; an eternal glory without goodness. It
ignored the eternally present fact of cause and effect in spiritual phenomena.
By holding that a man's misuse of his free agency was but an inconsequential
element in his qualifying for exaltation, Nehor was inferentially questioning
the very existence of that Free Agency. The tragedy that besets those nations
who repudiate responsibility for their evil conduct, and the moral decadence
which inevitably follows such repudiation, are unforgettably portrayed in
chapters 14 through 16 of this great Book of Alma.
“Nehor
is dead, but Nehorism lives on. Dressed in a variety of philosophical
habiliments and religious disguises, its influence is found almost everywhere.
It can be felt, for example, in the current mechanistic philosophies of the
day, according to whose teachings man consists in nothing more than an
amazingly complex biological mechanism.
“’You
don't punish or condemn a broken machine’; it is argued, ‘you fix it.’
“With
this easy, and dangerously superficial analysis of the whole problem of human
sin, they absolve mankind from any moral culpability for individual wrongdoing,
and thus pave the way to spiritual corruption and death.” (Reynolds and
Sjodahl, Commentary on the Book of Mormon, vol. 3, p. 229-30)
Alma 15:16 being rejected by those who were once his friends and also
by his father and his kindred
Hugh Nibley
“Here's
this very pointed passage in verse 16. Remember it telling what a rich,
important man Amulek was, and how everybody envied him, like Oedipus? He was
the blue blood of the city, a direct descendant of Nephi, highly respected for
his labor. He had made himself rich, and everybody thought a lot of him. But to
go out with Alma he got rid of all his swag, and this is what happened. ‘Amulek having forsaken all his gold, and silver, and his
precious things, which were in the land of Ammonihah, for the word of God, he
being rejected by those who were once his friends and also by his father and
his kindred.’ Not only his friends cut him off cold when he didn't have
any more money, his family cut him off cold when he didn't have any more money.
Well, he had gotten his money by hard work, etc. They were doing the right
thing [in their eyes]. I guess they all clamored to get the dough. Then they
all went to court.
“My
best friend Paul Springer was a chief reporter in San Francisco for many years.
Then he was on the city council in San Francisco. He was in charge of the
testating courts for wills, etc. And what people would do for money! They would
become mortal enemies in a very rich family over a thing like a piano stool or
something like that, because of greed and desire to possess. [He described] the
greed in these courts where they claim the property. Who will get the most? Who
will get the diamond ring? Even a pair of used shoes they would cut each
others' throats for. What people do when they go after material things is
astounding, isn't it? You see this is real psychology here. Amulek got rid of
his money and nobody wanted to have anything to do with him anymore.” (Teachings
of the Book of Mormon, Lecture 50, p. 353)