Alma 19:5 as for myself, to me he doth not stink
It is hard to find much in
the way of romantic love in the Book of Mormon. This may be the book’s most
romantic moment, when the queen protects her husband from being buried alive
with the comment, to me he doth not stink.
Marion D. Hanks
“The
love of this faithful wife for her beloved husband seems typical to me of the
love which will obtain in the heavenly kingdom and which should here
characterize our relationships with those dear to us.” (Conference Report,
Apr. 1957, p. 129)
Alma 19:6 Now, this was what Ammon desired
Ammon’s response to Lamoni’s
spiritual coma is similar to Alma the elder’s response to his son’s affliction,
they rehearsed unto his father all that had happened
unto them; and his father rejoiced, for he knew that it was the power of God.
And he caused that a multitude should be gathered together (Mosiah
27:20-21).
Jeffrey R. Holland
“Ammon
delighted in this experience because he knew ‘the
dark veil of unbelief’ had been cast away from these prominent but now
deeply humble Lamanite leaders. The light coming to their minds was that which
always overcomes darkness—‘the light of the glory of
God, which was a marvelous light of his goodness.’ This illumination
infuses such joy into the souls of men and women that every cloud of darkness
is dispelled and the promise of everlasting life prevails in the human heart.”
(Christ & The New Covenant, p. 118)
Alma 19:6 this light had infused such joy into his soul
Neal A. Maxwell
“These
transcending truths do bring us a stunning perspective, a ‘knowledge of things as they are, and as they were, and as
they are to come.’ (D&C 93:24.) These transcending truths
restructure our understanding of ourselves and of the universe and bring within
our view resplendent reality…When encountered, their sudden richness is so
breathtaking and light-intensive that, like radioactive materials, they must be
handled with great care. They both light up the mind and infuse joy into the
soul. (Alma 19:6.)
“All
true scripture is of God and for a purpose, but encountering certain verses is
like walking in the woods and coming suddenly upon what C. S. Lewis called a
patch of ‘god light’—an illuminated place in the woods of our experiences. Then
there is a special surge of gospel gladness. The weariness of mind quickly
departs.
“Such
sudden light can even restructure our understanding of reality and put our
past, puny efforts in perspective.” (Meek And Lowly, p. 46)
Hugh Nibley
“In
one verse, Alma 19:6, the word light occurs six times, in every one of
the familiar senses in which it meets us in the Nag Hammadi texts and in the
Dead Sea Scrolls: (quotes Alma 19:6)
“Mohlin's
book on the Dead Sea Scrolls, Die Söhne des Lichtes, deals extensively
with the images of light and darkness; the images are so constant that the Dead
Sea Scrolls people are today called the ‘Sons of Light.’ The title to the
second of the great scrolls is in fact The War of the Sons of Light with the
Sons of Darkness. It is exactly the same light and darkness of which Alma
speaks, in the same sense, when talking about King Lamoni, who was overcome in
this struggle.” (Temple And Cosmos, p. 237)
Alma 19:8 he is not dead but sleepeth in God
When the Savior went to heal
Jairus’ daughter, he said the same thing, she is not
dead, but sleepeth (Lu 8:52). The Savior, by so saying, was not
indicating that her spirit had not left her body, but that she would rise
again. This is apparent from the language he used to describe Lazarus (Jn
11:11-14). Lamoni, on the other hand, is not “all dead” just “mostly dead.”
Alma 19:10 there has not been such great faith among all the people
of the Nephites
Not uncommonly, those who
have not been taught the ways of the Lord demonstrate greater faith than the
seasoned saints. So it was with the centurion who not only knew that Jesus
could heal his servant, but knew that he could do it without even administering
to him in person, saying, I am not worthy that thou
shouldest come under my roof: but speak the word only, and my servant shall be
healed. For I am a man under authority, having soldiers under me: and I say to
this man, Go, and he goeth; and to another, Come, and he cometh; and to
my servant, do this, and he doeth it. This prompted the Savior to
declare, Verily I say unto you, I have not found so
great faith, no, not in Israel (Matt 8:8-10).
Alma 19:13 behold, I have seen my Redeemer…and he sunk again with joy
The trance of physical
exhaustion caused by incredibly intense spiritual experiences can be a true
“out of body experience.” The words of Paul are reminiscent, whether in the body…or whether out of the body, I cannot
tell (2 Cor 12:2). While the body lies in a state of dormancy, the
spirit is free to suffer for sin, commune with the heavens, see a vision, etc.
This is what happens to Lamoni, the queen, and Ammon.
“In the context of the New Testament we read that
Peter ‘fell into a trance, and saw the heaven
opened,’ whereupon the revelation of matchless importance was given
which extended the blessings of the gospel to Gentiles as well as to Jews (see
Acts 10:10-11; see also Acts 11:5). And
it is significant that Paul, the great missionary to the Gentiles, received his
call to that labor in a similar state. ‘While I prayed in the temple,’ he testified, ‘I was in a trance; and saw [the Lord] saying unto me, Make haste, and get thee quickly out of
Jerusalem: for they will not receive
thy testimony concerning me.... And he said unto me, Depart: for I will send thee far hence unto the
Gentiles.’ (Acts 22:7, 21.)…
“From what we can deduce from scriptural writ, it
appears that a trance is a state in which the body and its functions become
quiescent in order that the full powers of the Spirit may be centered on the
revelations of heaven. Freed from the
fetters of a mortal body, man's spirit can be ushered into the divine presence;
it can hear what otherwise could not be heard and see what otherwise could not
be seen-even the visions of eternity and even the Almighty himself. Yet the trance, like all other spiritual
experiences, is subject to counterfeiting.” (McConkie and Millet, Doctrinal
Commentary on the Book of Mormon, vol. 3, p. 140)
Elder David B. Haight,
similarly, had an out of body experience which occurred while he was very ill.
He related the story during the Oct. 1989 General Conference. From the Church
News:
“Elder
David B. Haight expressed deep gratitude Sunday morning for the faith
and prayers of countless people in his behalf, and for the divine intervention
that spared his life from a serious illness…He recounted his experience the
evening of his health crisis, as he pled with his Heavenly Father to spare his
life a little longer to have more time to do His work, if it was His will.
“’While
still praying,’ he recalled, ‘I began to lose consciousness. . . . I was now in
a calm, peaceful setting; all was serene and quiet. I was conscious of two
persons in the distance on a hillside. . . . Detailed features were not
discernable. I heard no voices but was conscious of being in a holy presence
and atmosphere.’
“During
the days that followed, Elder Haight said he was shown a panoramic view of
Christ’s earthly ministry. He saw the Savior and His apostles on the eve of His
betrayal, where the Lord instructed and prepared the sacrament as a remembrance
of His coming sacrifice. ‘It was so impressively portrayed to me - the
overwhelming love of the Savior for each,’ Elder Haight said. ‘I witnessed His
thoughtful concern for significant details - the washing of the dusty feet of
each apostle; His breaking and blessing of the loaf of dark bread and blessing
of the wine; then His dreadful disclosure that one would betray Him.’
“He
said he saw Christ in Gethsemane, where ‘in some manner beyond our
comprehension,’ the Savior took upon Himself the sins of mankind. As he witnessed
these events during his days of unconsciousness, Elder Haight said the Holy
Ghost blessed him with ‘a more perfect knowledge’ of the Lord’s mission.
“’My
soul was taught over and over again,’ he said solemnly. ‘I witnessed His
struggling up the hill in His weakened condition carrying the cross, and His
being stretched upon it…I cannot begin to convey to you the deep impact that
these scenes have confirmed upon my soul,” (Church News, Oct. 7, 1989)
Alma 19:14 he was also overpowered with joy; and thus they all three
had sunk to the earth
Hugh Nibley
“Of
course, the hardest thing to contain is joy. Anybody can contain all sorts of
pain. It's amazing what you can put up with when you have to put up with pain.
How astonishing it is-there's just no limit. But joy is a thing that scares the
daylights out of you. You can't contain it and don't know what to do with it.
In the Moscow Art Theatre they say, ‘Suffer, suffer, suffer; that's the way you
become an artist.’ Well, we love to suffer; there's no limit to how much we can
suffer. But joy is so much harder to take. You don't know what to do with it,
do you? And yet that's the purpose of our existence-we ‘are
that we might have joy.’ So we are learning to control joy and control
ourselves when we have it. We can't contain it, you see. It's a hard thing to
contain. What do you do? Do you shout and holler and run around? Do you make a
fool of yourself, etc.? How can you contain that in yourself? Well, they are
all sinking down here and passing out, and that's the best thing. After all,
when pain becomes too great you black out automatically. So that takes care of
that. It's the same thing with joy if you can't contain it. When you don't know
how to handle a problem psychologically, what do you do? You black out. This is
your defense.” (Teachings of the Book of Mormon, Lecture 52, pp. 386-7)
Alma 19:16 one of the Lamanitish women, whose name was Abish
Abish is noteworthy not just
because of her pivotal role in the events of chapter 19 but because she is one of
the few women mentioned by name in the Book of Mormon. The others are Sariah,
Eve, Sarah, Mary, and Isabel (Alma 39:3). Some may wonder why women did not
play a bigger part of the narrative of the Book of Mormon. Others may complain,
but this is a great example of the authenticity of the Book of Mormon because
it followed the old Hebrew cultural tradition which was male-dominated. The
Lord God should not be held responsible for this cultural tradition, nor does
this scant treatment of women reflect the Lord’s view on the role and
importance of womanhood.
Let’s take a look at Abish’s
spiritual maturity. Assuming that it was her father who had the vision and not
her, 1) she was obedient to the vision and teachings of her father, 2) she was
faithful and discreet as a silent convert, 3) she had the gift of discernment
by which she knew that the three lay prostate by the
power of God, 4) she was an opportunist and a missionary who gathered
all to witness the power of God, 5) she was sensitive to the great conflict
amongst the gathering (v. 28), and 6) she took inspired action amidst this
great conflict which led to its resolution in that she took the queen and king
by the hand, awakening them from their trances (v. 29-30). In the span of a
very few verses, she demonstrates incredible spiritual acumen which is worthy
of emulation.
Alma 19:22 one of them, whose brother had been slain with the sword
of Ammon
It should be remembered that
the only individual who Ammon killed by the sword was the leader of the band
(Alma 17:38). The others were killed with a sling or were armless. Therefore
this man who attempts to slay Ammon was the brother of the leader of the band
at the waters of Sebus.
Alma 19:22 as he lifted the sword to smite him, behold, he fell dead
The Lord had given Mosiah a
promise that none of his sons would be harmed among the Lamanites (Mosiah
28:7). With an armed man rushing to kill the helpless Ammon, the situation does
not look good. No doubt the angel of the Lord was standing to protect Ammon and
his royal converts. Abish doesn’t see the angel and Mormon is silent on the
subject but this is often how the Lord protects his servants (See Num 22:21-35,
2 Kgs 6:13-17, and Matt 26:53).
“One
of the functions of angels is to warn and protect mortals. The Lord whispered
to David, ‘There shall no evil befall thee, neither
shall any plague come nigh thy dwelling. For he shall give his angels charge
over thee, to keep thee in all thy ways. They shall bear thee up in their
hands, lest thou dash thy foot against a stone’ (Ps. 91:10-12). The
angel of the Lord's presence saved Israel (Isa. 63:9). Daniel replied to the
King: ‘My God hath sent his angel, and hath shut the
lions' mouths, that they have not hurt me…’ (Dan. 6:22).” (Encyclopedia
of Mormonism, p. 42)
Joseph Smith saw an angel of
the Lord in vision protecting Brigham Young.
Joseph Smith
“I
saw Elder Brigham Young standing in a strange land, in the far south and west,
in a desert place, upon a rock in the midst of about a dozen men of color, who
appeared hostile. He was preaching to them in their own tongue, and the angel
of God standing above his head, with a drawn sword in his hand, protecting him,
but he did not see it.” (Teachings of the Prophet Joseph Smith, p. 108)
Alma 19:28 the contention began to be exceedingly sharp
Neal A. Maxwell
“Another
special challenge we face from time to time is having good motives and good
intentions—and even good actions misfire. Abish, the ‘Lamanitish
woman’ (Alma 19:16-17), was not the first nor the last Church member to
think an opportunity to be present and, therefore, to act on the impulse to do
good. Confusion and contention followed her deed, as did tears from
conscientious Abish. Vindication was nearly immediate in her case, but it is
much slower coming at other times.
“If
our motives and actions are good, we should be able to endure some
misunderstanding, but the pain and frustration of it will be real because we
really care. Time and truth can cause lower courts of opinion to reverse
themselves, hopefully soon. But if not, we will come to that final gate where
Jesus Christ is the gatekeeper and ‘he employeth no
servant there.’ The gospel guarantees ultimate, not proximate, justice.”
(Wherefore, Ye Must Press Forward, p. 115)
Alma 19:30 speaking many things which were not understood
Hugh Nibley refers to this
event as Pentecostal. The queen is so filled with the Spirit that she begins to
speak in tongues much like the Apostles on the day of Pentecost (Acts 2).
Unfortunately, there was no one available with the gift of the interpretation
of tongues. This is a common problem with the expression of this particular
gift of the Spirit.
Alma 19:33 their hearts had been changed; that they had no more
desire to do evil
For those of us with
occasional evil desires, this quality is noteworthy. The concept is introduced
in the Book of Mormon after the sermon of king Benjamin when the people
responded, we believe all the words which thou hast
spoken unto us; and also, we know of their surety and truth, because of the Spirit
of the Lord Omnipotent, which has wrought a mighty change in us, or in our
hearts, that we have no more disposition to do evil, but to do good continually
(Mosiah 5:2). Once one has really made the transition from carnal to
spiritual, the carnal desires leave. This is part of being born again and is
the state of purity which the righteous must seek. As with all things we must
become like God who cannot look upon sin with the
least degree of allowance (Alma 45:16).
This purity comes through
the light of God which Lamoni first tasted while under the influence of the
Spirit, the light…did light up his mind, which was
the light of the glory of God, which was a marvelous light of his goodness
(v. 6). The Savior reminded us of the effect this light will have on our bodies
if we will receive it, The light of the body is the
eye; if, therefore, thine eye be single, thy whole body shall be full of light (3
Ne 13:22). If our hearts have evil desires, it must be because our eye is not
single to the glory of God. Otherwise the light of God would have purged all
the darkness from our minds, spirits, and bodies.
Delbert L. Stapley
“When
the light of Christ is in one's soul there can be no darkness which leads to
temptation and sin. You cannot take darkness into a lighted room any more than
one can create doubt in the heart of a person where true faith and testimony
exist.” (Neal A. Maxwell, That My Family Should Partake, p. 88)