Alma 23:6 as many of the Lamanites as believed…never did fall away
It is remarkable in its own
right that the sons of Mosiah were able to convert thousands. It is even more
remarkable that all the converts endured to the end. So powerful was their
conversion process, that they could never turn their backs on the gospel. It is
analogous to those who were present when the Savior appeared. At that time the
people stayed faithful for 4 generations.
The parable of the sower
demonstrates why this is so remarkable. In the parable, the seed which is the
word of God falls among four different kinds of soil. This parable is typical
of many new converts. Some are like the seed which fell in stony places, they
hear the word and anon with joy receiveth it; Yet
hath he not root in himself but dureth for a while: for when tribulation or
persecution ariseth because of the word, by and by he is offended (Matt
13:20-21). Yet, none of these converts can be likened to the seed among the
stony places. They were faithful in spite of terrible tribulations and
persecutions—even to the laying down of their lives (Alma 24:21-22). Similarly,
these new converts cannot be likened unto the seed which fell among the thorns,
where the care of this world, and the deceitfulness
of riches, choke the word, and he becometh unfruitful (Matt 13:22). They
later migrate to the land of Jershon where, Mormon explains, they were distinguished for their zeal towards God, and also towards
men; for they were perfectly honest and upright in all things; and they were
firm in the faith of Christ, even unto the end (Alma 27:27).
Most missionaries have lost
converts to tribulation, persecution, and the cares of the world. The sons of
Mosiah were exceptions for all their converts were like the seed which fell
into good ground. They heareth the word, and
understandeth it; which also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty (Matt 13:23). The modern day prophets
have encouraged us to do as much as we can to prepare the soil as did the sons
of Mosiah, so that it will bear fruit—even an
hundredfold.
Gordon B. Hinckley
“[missionaries
have a responsibility to those they baptize to help them be] faithful and true,
dyed-in-the-wool Latter-day Saints, with a conviction in their hearts
concerning the truth of this great work. Now, this is going to become an issue
all over the Church. It is a matter that deeply concerns me.”
“My
brothers and sisters, please, I plead with you: Do all you can to see that
those who you baptize are not baptisms only but solid true converts to this
Church who will remain so.
“The
Book of Mormon speaks of missionaries who taught so faithfully and so well that
those they baptized never did fall away. (See Alma 23:6.) Now that ought to be
our standard and our motto…I don’t believe there is any reason why a convert to
this Church should leave again in a short time.” (Church News, 3/15/97)
Howard W. Hunter
“You
may recall that the sons of Mosiah were so effective in their teaching, with ‘the power of God working miracles in them,’ that ‘as many of the Lamanites as believed in their preaching,
and were converted unto the Lord, never did fall away’ (Alma 23:6). We
trust that your efforts will be as fruitful. As you teach potential converts,
make sure they have a sufficient foundation of faith, understanding,
conviction, and commitment to keep themselves faithful when they become members
of the Church. Please be certain there is coordination with the ward mission
leader and stake missionaries so that new converts are warmly fellowshipped by
ward or branch members.” (Teachings of Howard W. Hunter, p. 252)
LeGrand Richards
”(Speaking
of missionary work) How can a man judge the beauty of a building if all he ever
sees is the plan or foundation of it, not seeing the final structure with its
decorations and adornments? He cannot know much about what it is to be. We
sometimes go into a home, say a few words, and bear our testimonies, and think
we have fully warned that house and that it will stand condemned in the day of
judgment if they receive not the gospel. I tell you, I believe there are
thousands upon thousands of men and women who love the Lord enough that they
would join the Church and bear his name if they could only see the picture as
we see it, and we simply don’t take the time to tell them of it.” (G. Lamont
Richards, LeGrand Richards Speaks, p. 108)
Ezra Taft Benson
“The
Book of Mormon is to be ‘a standard unto my people,
which are of the house of Israel,’ said the Lord. (2 Nephi 29:2.) It is
a standard we should heed and follow.
“In
the twentieth section of the Doctrine and Covenants, the Lord devotes several
verses to summarizing the vital truths which the Book of Mormon teaches. (See
verses 17-36.) It speaks of God, the creation of man, the Fall, the Atonement,
the ascension of Christ into heaven, prophets, faith, repentance, baptism, the
Holy Ghost, endurance, prayer, justification and sanctification through grace,
and loving and serving God.
We
must know these essential truths. Aaron and Ammon and their brethren in the
Book of Mormon taught these same kinds of truths to the Lamanite people (see
Alma 18:22-39), who were ‘in the darkest abyss’
(Alma 26:3). After accepting these eternal truths, the Book of Mormon states,
those converted Lamanites never did fall away. (See Alma 23:6.)
If
our children and grandchildren are taught and heed these same truths, will they
fall away? We best instruct them in the Book of Mormon at our dinner table, by
our firesides, at their bedsides, and in our letters and phone calls—in all of
our goings and comings.” (A Witness and a Warning, p. 11)
Alma 23:17 they called their names Anti-Nephi-Lehies
This is a confusing name.
These Lamanites have covenanted to be faithful to the God of Nephi and the God
of Lehi and yet they choose a name which seems to imply that they are against
father Lehi and Nephi. After their conversion, why would they take upon
themselves such a name? Certainly, this group held no disdain for Nephi or
Lehi.
The best explanation is that the group chose to be called after the righteous king Anti-Nephi-Lehi. He was the son of the king and a brother to Lamoni (Alma 24:3-6). Eventually he became king and the spiritual leader of this group. As we know, Book of Mormon peoples often called themselves by the name of their leader. Therefore, it would seem that the term Anti-Nephi-Lehi meant exactly what it seems to mean. When Lamoni’s father had his other son, he decided to name him “Anti-Nephi-Lehi,” a name which was in accordance with the entire Lamanite culture. When the people decided to call themselves Anti-Nephi-Lehies, it must have been because they liked the king, taking upon them his name without taking much thought for its original meaning. Later, when they join the Nephites, they are called “Ammonites” or “the people of Ammon” presumably because the Nephites didn’t like the name, “Anti-Nephi-Lehi” (Alma 27:26).
Alma 23:18 the curse of God did no more follow them
The greatest curse on the Lamanites was that they had been cast from the presence of God according to the promise, Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence (2 Ne 1:20). Alma said, Now I would that ye should remember, that inasmuch as the Lamanites have not kept the commandments of God, they have been cut off from the presence of the Lord. Now we see that the word of the Lord has been verified in this thing, and the Lamanites have been cut off from his presence, from the beginning of their transgressions in the land (Alma 9:13). See also 2 Ne 5:20-25 and 3 Ne 2:15.