Alma
50:1-36 Moroni did not stop making preparations for
war
Hugh Nibley
“Peace again
brought prosperity (Alma 49:30), but Moroni was not idle. He launched out on an
ambitious program of national fortifications, displaying his usual genius in
the design and disposal of the strong places (Alma 50:1-6). First of all, it
was necessary to remove a dangerous bulge or salient over on the east coast.
The area was cleared of Lamanites and settled by local people and colonists
from Zarahemla (Alma 50:7, 9). Thus Moroni was able to shorten and straighten
his defense line (Alma 50:8), and having determined the best possible course
for the line, he proceeded to fortify it along its entire length from the east
wilderness (north of Jershon on the coast) to the west sea (Alma 50:9, 11),
again employing not a single wall but a defense in depth, including even the
founding of new fortified towns at strategically located places ‘by the borders’ (Alma 50:13-15). At the same time
he effected a gradual buildup of military power within the country (Alma
50:10), though his principal concern was ever to keep the peace at home,
knowing that it had ‘been their quarrelings, and
their contentions . . . and their abominations, which were among themselves,
which brought upon them their wars and their destructions’ (Alma 50:21).
“Accordingly,
when as the result of a land-squabble a group of people under a loud and
hot-tempered man named Morianton (another of those ambitious masters of ‘flattering words’) decided to move out of the
country, Moroni fearing that he would add to his supporters among the people of
Bountiful and thereby ‘lay a foundation for serious
consequences’ (Bountiful being the most important Nephite military
base), lost no time heading off the migration, sending his most mobile
commander, Teancum, to stop them. Morianton was killed in the tussle that
ensued, and all his people were ‘brought back.’
‘And upon their covenanting to keep the peace they
were restored, . . . and a union took place between them and the people of Lehi’
(Alma 50:25-36). Again Moroni's quick action had averted disaster but, more
important, his humane policy, foregoing all reprisals and reparations, gave a
happy ending to the episode with the original antagonists joined in friendship.
Though the Nephites never lived in a time of greater danger, ‘there never was a happier time . . . than in the days of
Moroni ‘ according to the verdict of the younger Moroni at the very end
of Nephite history (Alma 50:23). For their security was not in an absence of
enemies but in the faith that they would be ‘delivered
at all times’ if they kept ‘the commandments
of the Lord’ (Alma 50:22).” (Since Cumorah, p. 311)
Alma
50:22 those who were faithful in keeping the
commandments of the Lord were delivered at all times
“In the last section of Alma, the lengthy description
of war could, at first glance, seem to contradict the assertion that the theme
of the book of Alma is the word of God.
However, a careful reading of the war chapters reveals just the
opposite. Mormon uses the drama of war
to verify the old promise of prosperity if the Nephites keep God's word—and of
adversity and affliction if they do not.
His purpose is to show that the Nephites as a whole brought their own
problems upon themselves through iniquity and dissension, but God protected and
delivered the faithful among them (Alma 50:20-22).
“The irony of the wars in the book of Alma is that the
Nephites were righteous enough to win the wars, but not righteous enough to
prevent them from taking place.
According to President Spencer W. Kimball, God had given a
special promise to the Nephites which is valid to all the peoples of
America: if they would stay
sufficiently righteous, they would not have to fight.” (Gerald Hansen, Jr., Book of Mormon
Symposium Series, Alma, edited by PR Cheesman, MS Nyman, and CD Tate, Jr.,
1988, p. 277-78, italics added)
Alma 50:23 there
never was a happier time among the people of Nephi
Joseph Smith
“Happiness is
the object and design of our existence; and will be the end thereof, if we
pursue the path that leads to it; and this path is virtue, uprightness,
faithfulness, holiness and keeping all the commandments of God.” (Teachings
of the Prophet Joseph Smith, p. 255.)
Neal A.
Maxwell
“First
Questioner: How much real happiness is possible in this vale of tears?
“The Disciple:
That depends directly on our righteousness. The saints of the first century
A.D. in the Americas were described as follows: ‘. .
. surely there could not be a happier people among all the people who had been
created by the hand of God.’ (4 Nephi 16.) Even in the period around 70
B.C. (which saw much intergroup warfare), the righteous and faithful were
happy. Indeed, Alma wrote, ‘But behold there never
was a happier time among all the people of Nephi, since the days of Nephi, than
in the days of Moroni.’ (Alma 50:23.) Fortunately happiness is not
totally dependent on what those around us do, therefore.
“Second
Questioner: Even so, I see some sad-faced members of the Church, don't you?
“The Disciple:
Too many, of course, but not among those who have received ‘his image’ in their ‘countenances.’
(Alma 5:14.) None among those who've gotten outside their confining circle of
selfishness. Indeed, the Brethren are happy while they cope with serious and
somber problems. Someone said it is too bad we don't preserve the small talk of
great men; so, too, the humor of holy men who serve as special witnesses.”
(Deposition of a Disciple, p. 18 – 19)
Alma 50:39 Pahoran
was appointed judge and governor over the people, with an oath and sacred
ordinance to judge righteously
John K. Carmack
“We notice the
explicit and direct obligations Pahoran undertook as chief judge and governor.
No modern official has a similar charge. His responsibilities were akin to
those given judges and kings in ancient Israel. The oath administered to the
chief judge obligated him to:
- Judge
righteously
- Keep
peace and freedom intact
- Guard
the privilege of worshipping God
- Support
and maintain the cause of God
- Bring
the wicked to justice according to their crimes
“As in ancient
Israel, spiritual and temporal duties intermingled. We don’t know who
administered the sacred ordinance or of what it consisted, but likely the high
priest of the Church officiated in some kind of formal anointing as prophets
did for kings in Israel. Pahoran took office at the end of the twenty-fourth
year of the reign of judges instituted by King Mosiah. Little did he realize
what he would face, and almost immediately. Perhaps for most of us it is well
that we don’t know much in advance about the trials we must face.” (Heroes
From the Book of Mormon, pp. 136-7)