Alma
54:2 Moroni felt to rejoice exceedingly at this
request
Moroni
had previously defeated Lamanite armies and then sent them home if they would
take an oath never to fight anymore (Alma 44:20). However, after many Nephites
had been taken prisoner, he changed his policy, ordering Teancum that he should retain all the prisoners who fell into his
hands…as a ransom for those whom the Lamanites had taken (Alma 52:8).
Having successfully taken many Lamanite prisoners in the battle for the city of
Mulek (Alma 52:39), Ammoron’s request was just what Moroni wanted. The Nephites
had been supporting the Lamanite prisoners for almost a year, and it had become
a burden. Interestingly, the orderly exchange of prisoners never takes place.
Alma
54:11 it supposeth me that thou art a child of hell
Moroni
was a passionate man. Elder Vaughn J. Featherstone stated, “In a letter
to Ammoron…we catch more of the spirit of this great man. As President Lee
would have said, he wasn’t a shrinking violet. There was no misunderstanding
his message. It wasn’t watered down or diluted. “ (Ensign,
Nov. 1975, p. 7) He was so angry
with Ammoron that he started his letter with a verbal whipping, calling him
among other things, “a child of hell.” But Moroni
is unwilling to make a deal with the devil or his children unless it is to his
sole advantage. Accordingly, he makes Ammoron a lopsided offer.
Alma
54:17 your fathers did wrong their brethren…they did
rob them of their right to the government
There
are several aspects of Ammoron’s letter which must have angered Moroni.
Ammoron’s use of traditional Lamanite rhetoric about the right to rule must
have been particularly infuriating. What did Ammoron care about Lamanite claims
to governmental authority? He was a descendant of Zoram (v. 23). It wasn’t his
ancestors who were “wronged.” He and his brother Amalickiah had become
Lamanites not to preserve these ancient claims but to stake their own claims
over the Nephites. Moroni, of course, recognized this and became even more angry, because he knew that Ammoron had a perfect
knowledge of his fraud (Alma 55:1).
“Ammoron referred, of course, to Laman's complaint
that Nephi ‘thinks to rule over us,’ when
Laman himself claimed the right of rulership. ‘We will
not have him to be our ruler; for it belongs unto us, who are the elder
brethren, to rule over this people’ ("2 Ne.
5:32 Nephi 5:3). Ammoron represents the war
as a continuation of an ancient feud between the two sets of brothers in Lehi's
family. That hardly makes sense to us. Would countless thousands of men
hundreds of years later throw themselves into battle simply to reclaim an
ancient right? It is all the more puzzling because after the landing in
America, Nephi and his descendants made no claims that we know of to rule the
Lamanites. Quite to the contrary, Nephi withdrew from the site of the first
landing by command of the Lord, leaving the area to his brothers (2 Nephi 5:5- 7). The first King Mosiah also
withdrew by command of the Lord (cf. "Omni
1:12"Omni 1:13Omni 1:12-13), pulling
back from the Lamanites and not forcing his rule on them. Until near the end,
the Nephites never fought aggressive wars. The Lamanites were the ones to
attack, not the Nephites.” (John M. Lundquist and Stephen D. Ricks, eds., By
Study and Also by Faith: Essays in Honor of Hugh W. Nibley on the Occasion of
His Eightieth Birthday, 27 March 1990, 2: 54)
Alma
54:20 I will grant to exchange prisoners according
to your request, gladly
Ammoron
is glad to exchange prisoners even if it means one Nephite family for one
Lamanite soldier. Hereby, Moroni seems to have pulled off quite a diplomatic
victory. But Moroni’s passions take over. He becomes even angrier; he cannot
stand the thought of doing anything which helps Ammoron in the least.
Accordingly, he changes his mind about the deal and plots to regain the
prisoners by stratagem (see Alma 55:1-2).