Helaman 6:3 they did fellowship one with another…and did have great
joy
Robert D. Hales
“Brothers
and sisters, the Church is growing rapidly as our missionary force introduces
the gospel in all parts of the world to those who are prepared with ears to hear.
They join the Church with great faith, with a testimony of Jesus Christ, with
love in their hearts, and then they face the realities of reordering their
lives to reflect the Lord’s will. They lose the close association with the
missionaries who brought them the light.
“They come to our wards and branches feeling as though they are strangers. ‘Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God’ (Eph. 2:19). We read in the scriptures about seeds and about the sower of seeds (see Matt. 13; Alma 32). We are taught that a seed can grow, become a tree, and bear fruit. But we have to have good soil to accept the good seed, and that is one of our roles in The Church of Jesus Christ of Latter-day Saints—that we provide the soil which nurtures the seed so it can grow and bear fruit and that the fruit remains (see John 15:16). Many are strong enough to endure to the end. Without receiving a warm hand of fellowship, some become discouraged and unfortunately may lose the spirit that brought them to the waters of baptism. What was once a centerpiece in their existence is pushed aside for what they may perceive to be an offense, more pressing matters of the day, or it is simply lost in the shuffle of living. To labor for the conversion of one’s self and others is a noble and joyful task.” (Conference Report, May 1997 Ensign, p. 80)
Helaman 6:8 they did have free intercourse one with another, to buy
and to sell
Never in Nephite history had
the trade barriers been completely broken down as at this time. As soon as the
righteousness of the Lamanites opened up all the Lamanite markets, the Nephite
merchants were there to buy and sell. The result was an increase in trade and
intercourse with the motive of getting ‘gain,
according to their desire’. The
laws of economics teach that whenever commerce and trade increase, the economy
is strengthened. Whenever the economy is strengthened, the merchants benefit.
This is precisely what happened among the Nephites. Their increase in trade had
strengthened their economy until ‘they became
exceedingly rich, both the Lamanites and the Nephites’ (v. 9).
Helaman 6:10 the land south was called Lehi, and the land north was
called Mulek
“To
the ancient Nephites the whole of North America was known as the Land of Mulek,
and South America as the Land of Lehi. The reason why these names were so given
was because the Lord brought Mulek to the Land North, and Lehi into the Land
South when He led them from Judea to this greater Land of Promise. From the
days of the first Mosiah to the Christian era, South America was divided into
two grand divisions. These were the Land of Zarahemla and the Land of Nephi.
During this period, except in times of war, the Lamanites occupied the Land of
Nephi, and the Nephites inhabited the Land of Zarahemla.” (Reynolds and
Sjodahl, Commentary on the Book of Mormon, vol. 5, p. 249)
Helaman
6:15 Cezoram was murdered
In
the span of 35 years, the chief judges among the Nephites were always in
danger. Pahoran was driven from Zarahemla by the kingmen (Alma 61:5,80). His
son, Pahoran was the first chief judge to be assassinated (Hel 1:9). Pahoran’s
successor, Helaman survived an assassination attempt by Kishkumen (Hel
2:3-9). Helaman’s son, Nephi, after
serving for nine years, wisely gave up the judgment-seat to Cezoram (Hel 5:1).
Four years later, Cezoram and his son were both killed. The record states that
Cezoram was killed by an unknown hand, but, as with the others, that hand
belonged to Gadianton’s band (v. 19). This pattern of wickedness will continue
among the Nephites as long as the Gadianton robbers are tolerated.
Helaman
6:17 they began to set their hearts upon their
riches
The adage, “it is not money
which is the root of all evil, but the love of money which is the root
of all evil” (see 1 Tim 6:10), applies perfectly to the Nephites. Their riches
would not have been a problem had they not set their
hearts upon them. This is the great lesson and warning for the
latter-day saints.
Hugh Nibley
“The
sequence is a natural one: with easy wealth comes the feeling of superiority
which makes people status-conscious; and with a feeling for status comes a
desperate need to acquire the one thing that will give status; and with the
recognition of the all-importance of that one thing, any scruples that may
stand in the way of its acquisition are pushed aside, even murder being
permissible as long as one is not found out.” (Since Cumorah, p. 363)
Bruce R. McConkie
“One
of the great purposes of this mortal probation is to allow men to choose between
the riches of the world and the riches of eternity. Those who set their hearts
on the things of this world lose their souls. ‘Wo
unto the rich, who are rich as to the things of the world. For because they are
rich they despise the poor, and they persecute the meek, and their hearts are
upon their treasures; wherefore, their treasure is their God. And behold, their
treasure shall perish with them also.’ (2 Ne. 9:30.) ‘For what shall it profit a man, if he shall gain the
whole world, and lose his own soul? Or what shall a man give in exchange for
his soul?’ (Mark 8:36-37.) Those who set their hearts on the things of
the Spirit inherit eternal riches which consist of eternal life.” (Doctrinal
New Testament Commentary, vol. P. 94)
Dallin H. Oaks
“The
message of the modern prophets is the same as the ancient ones: If we set our
hearts upon riches, we have set a worldly god ahead of the eternal God of
Israel.
“President
Brigham Young feared that the Latter-day Saints would succumb to
materialism. Less than two years after their arrival in the valley of the Great
Salt Lake, he spoke these words to the people:
‘The
worst fear that I have about this people is that they will get rich in this
country, forget God and His people, wax fat, and kick themselves out of the
Church and go to hell. This people will stand mobbing, robbing, poverty, and
all manner of persecution, and be true. But my greater fear for them is that
they cannot stand wealth; and yet they have to be tried with riches, for they
will become the richest people on this earth.’” (Pure in Heart, p. 81)
Helaman 6:18 they were called Gadianton’s robbers and murderers
Hugh Nibley
“As
the type and model of secret combinations to be avoided, the Book of Mormon
gives us the Gadianton Society. Let us look at it. Gadianton history really
begins with the skilled professional killer, Kishkumen…who ‘murdered Pahoran as he sat upon the judgment-seat’
(Helaman 1:9). Then they all took an oath, following Kishkumen's instructions
(for he had ‘the goods’ on them and they could not refuse) to support Kishkumen
and preserve complete secrecy regarding their operations; after which they went
forth and ‘did mingle themselves among the people’
as respectable citizens (Helaman 1:11-12).
Thus
they became an underground organization, whose members' identity was ‘not known unto those who were at the head of the
government’ (Helaman 3:23). And that explains how it was possible later
on, in the midst of great peace and prosperity, for the chief of state,
Cezoram, and after him his son and successor, to be murdered in office in such
a way that the assassins were never discovered (Helaman 6:15). It is
significant that the times of great prosperity and abundance were also the
times when murder and intrigue were the order of the day.” (Since Cumorah,
p. 363-4)
Hugh Nibley
“Let
us summarize the essential nature of what some have called ‘Gadiantonism’:
“Objectives.
(1)
‘Power and gain,’ the two being interactive:
power wins gain and gain wins power for whoever has either.
(2)
Control or overthrow of the government; using political office ‘to rule and do according to their wills, that they might
get gain and glory’ (Helaman 7:5).
“Methods.
(1)
Secret agreements between individuals and groups. The Gadiantons are
essentially an underground movement.
(2)
Assassination. These two things, ‘secret
combinations’ and ‘that men should shed
blood,’ have been forbidden by God ‘in all
things . . . from the beginning of man’ (Ether 8:19).
(3)
"Payola": ‘Akish did offer them money’ (Ether 9:11); ‘letting
the guilty . . . go unpunished because of their money’ (Helaman 7:5).
(4)
Skillful propaganda and public relations: ‘flattering
words.’
(5)
The hate campaign: a steady output of charges, accusations, and rumors, in the
manner of Amalickiah: Accuse--always accuse. Eagerness to accuse is from the
devil, as Brigham Young often taught.
(6)
Intimidation: ‘breathing out many threatenings,’
operating ‘by the hand of secrecy,’ wearing
fearsome disguises (3 Nephi 4:7).
(7)
Showmanship, e.g., the picturesque uniforms and romantic appeal to the young (3
Nephi 1:29).
(8)
Tight control of members--death penalty for betrayal (Ether 8:14; Helaman
1:11).
“Attitude.
(1)
The Gadiantons were totally partisan, the laws and interests of the combination
taking priority over all other laws and interests.
(2)
All were ambitious, hence the labor for power and gain: Cain is the type and
model.
(3)
The combinations were highly competitive, feuding fiercely among themselves.
(4)
They sought to project a noble image, with much talk of rights and wrongs, high
courage and upright character (the letter to Lachoneus).
(5)
They professed piety and religion, swearing their forbidden oaths not by the
demons but ‘by the God of heaven’ (Ether
8:14), ‘by their everlasting Maker’ (Helaman
1:11).
(6)
They were paranoid, always attributing their troubles to the wickedness of
others; never the aggressors, they are constantly seeking to avenge their
wrongs. Vengeance is their watchword.
“Ecology.
(1)
They flourish best in an affluent business society, and wither in times of
poverty.
(2)
They crystallize around ambitious individuals.
(3)
They readily coalesce with king-men, would-be nobility, great families,
ambitious local officials, and rapacious Lamanite overlords, i.e., with all who
are opposed to popular government among the Nephites.
(4)
They have destroyed every civilization in the New World in which they have been
able to thrive.
(5)
They cannot thrive or even survive without the acceptance and encouragement of
the society in general. Being predatory and non-productive, i.e., parasites,
they must have a complacent society to host and support them. Such a society is
one which accepts as desirable the Gadianton goals of power and gain.
(6)
They can become dormant for long periods of time and then, when circumstances
are favorable, suddenly appear in full strength and vigor, their plans having
been buried and preserved intact against the day of opportunity.
“The
Gadiantons, terrible as they were, are treated more as a symptom than as a
disease: the society that has them is sick, but they are like maggots that prey
only on dead tissue; they simply exploit the evil situation that gives them
their opportunity.” (Adapted from Since Cumorah, pp. 370-2)
Helaman 6:21-22 their covenants and their oaths…their secret signs, and
their secret words
Lucifer knows nothing more
than what he has seen the Father do. Therefore, when Satan established his
kingdom, it was patterned after the old one where he used to live. This
imitation act encompasses all of what he has done, including the establishment
of secret combinations. Indeed, the Gadianton robbers are Satan’s “temple
recommend holders.” He substitutes secret combinations for sacred covenants,
sinister oaths for solemn promises, secret signs for sacred signs, and secret
words for holy phrases. To these wicked men, he has administered his sinister
covenants, secret oaths, signs and words ‘that they
might distinguish a brother who had entered into the covenant’ of
wickedness.
James E. Talmage
“Satan
from the first has been a great imitator; he is an experienced strategist.
Never has the Lord set his hand to do a specific thing for the good of his
people upon the earth, of outstanding feature, but that Satan has attempted to
imitate it in some degree.” (Conference Report, Apr. 1931, p. 27)
Helaman 6:24 the
squeelers are punished
One of the most
characteristic qualities of a secret combination is that they covenant not to
disclose their wickedness. To do so was punishable according to the band’s internal
code. Traditionally, disclosing murderous intentions and actions was punishable
by death (Ether 8:14). In our day, inner city gangs adopt this same, internal
“justice” system. They never allow members to leave the group. If they do, they
are punished with severe beatings or sometimes death.
M. Russell Ballard
“Today’s
young people, just as those ‘of the rising
generation’ in Book of Mormon times, are the most susceptible to the
influence of gangs. Our young men and young women see it all around them. There
is an entire subculture that celebrates contemporary gangs and their criminal
conduct with music, clothing styles, language, attitudes, and behaviors. Many
of you have watched as trendy friends have embraced the style as something that
was ‘fashionable’ and ‘cool,’ only to be dragged into the subculture because of
their identification with gangs....
“The
Book of Mormon teaches that the devil is the ‘author
of all sin’ and the founder of these secret combinations. He uses secret combinations, including
gangs, ‘from generation to generation according as
he can get hold upon the hearts of the children of men.’ His purpose is
to destroy individuals, families, communities, and nations. To a degree, he was
successful during Book of Mormon times. And he is having far too much success
today. That’s why it is so important for us as priesthood holders to take a
firm stand for truth and right by doing what we can to help keep our
communities safe.” (Conference Report, Nov. 1997 Ensign, p. 37)
Helaman 6:27 if he would murder his brother Abel it should not be known
unto the world
The Book of Mormon teaches
that ‘the devil will not support his children at the
last day, but doth speedily drag them down to hell’ (Alma 30:60). This
is vividly demonstrated in the interaction between Satan and Cain. Cain is
promised that if he would kill his brother, no one would know. What happened,
of course, was the exact opposite! Everyone found out that Cain killed his
brother. He quickly learned the lesson that ‘these
things are not hid from the Lord’ (Moses 5:39). For his murder, he was
cursed, left to roam the earth as a ‘fugitive and a
vagabond’, and given a mark by which everyone would know that he was a
murderer (Moses 5:18-40). Cain’s embarrassment was not limited to the people of
his day. All through the ages, his actions have been famous. Even today, among
those who have no religion and have never read the Bible, Cain’s murderous deed
is well known. So is his pathetic reply to the Lord, ‘Am
I my brother’s keeper?’ And so we learn, again, that we should never
believe the words that are spoken by a serpent’s forked tongue.
Helaman 6:36 the Lord began to pour out his Spirit upon the Lamanites
Spencer W. Kimball
“The
converted Lamanite is devout. Few ever apostatize. Some lose their way as they
partake of the worldliness about them, but generally the children of Lehi of
the twentieth century have inherited that grace and ability to believe like
their ancestors of the long ago. We read in Hel. 6:36:
‘And thus we see that the Lord began to pour out his
Spirit upon the Lamanites, because of their easiness and willingness to believe
in his words‘ “ (The Teachings of Spencer W. Kimball, p. 178)
Helaman 6:37 the Lamanites did hunt the band of robbers
The righteous Lamanites knew
a bad thing when they saw it. They knew they had to exterminate the Gadiantons,
but the language here is interesting. Mormon records that they “did hunt” the
robbers. Was this big game hunting? Was this just a sport? Obviously not, it
was serious business.
The principle which we need
to learn is that if secret societies are amongst us, they will remain unless
society does everything in its power to get rid of them. Whether it is to
declare martial law, hunt them as if they were animals, or starve them as was
tried by the Nephites (3 Ne 4:2-3)—something must be done to get rid of them.
Otherwise, they will continue to hide in their secret places, conduct their
secret business, and accomplish their evil designs. When it comes to secret
combinations, putting up an apathetic resistance constitutes offering full
support.
Helaman 6:37 the Nephites did build them up and support them
Bruce R. McConkie
“Our
Book of Mormon authors speak a great deal about the secret combinations that
arose among the Jaredites and among the Nephites and that were destined to
arise among the Gentile nations in the last days. They tell us that these
secret combinations brought to pass the destruction of the Jaredites and the Nephites
and will bring similar destruction on any latter-day nations that permit them
to gain an ascendancy. Writing of nations in the last days, Moroni says: ‘Whatsoever nation shall uphold such secret combinations,
to get power and gain, until they shall spread over the nation, behold, they
shall be destroyed; for the Lord will not suffer that the blood of his saints,
which shall be shed by them, shall always cry unto him from the ground for
vengeance upon them and yet he avenge them not.’ (Ether 8:22.)
“What
are these secret combinations which have such powers that whole civilizations
are destroyed by them? They wear many guises and appear in many forms. They
were the Gadianton robbers among the Nephites, and the perpetrators of the
Spanish inquisition in the dark ages. Among us they include some secret and
oath-bound societies and such Mafia-like groups as engage in organized crime.
They include some political parties, some revolutionists who rise up against
their governments and those evil and anarchist groups which steal and kidnap
and murder in the name of this or that political objective. They are always
groups that seek money and power and freedom from the penalties that should
attend their crimes.” (The Millenial Messiah, p. 64)
Helaman 6:38 they did obtain the sole management of the government
Hugh Nibley
“If
the reader has imagined to himself the Gadianton band as abandoned wretches or
street Arabs lurking in dark alleys and fleeing from the light of day in dingy
and noisome hideouts, let him disabuse his mind of such a concept. They were a
highly respected concern that made their handsome profits by operating strictly
within the letter of the law, as they interpreted and controlled it. They were
the government, the well-to-do, the respectable, and the law-abiding citizens.”
(An Approach to the Book of Mormon, p. 385)
Hugh Nibley
“So
this is the situation: they were in office to get gain and the glory of the
world, and they did everything with an eye single to their glory. They were
politically, socially, and economically ambitious. They were opposed by the
common people organized by Moroni, who made them conscious of themselves as the
poor and humble afflicted outcasts of Israel, always calling upon the Lord.
Here we have the two totally different, clearly defined ideologies; the one
prevails throughout the world today and throughout ancient, medieval, and
modern history.” (Approaching Zion, p. 101)
Helaman 6:38 turn their backs upon the poor and the meek
“It seems to be a fact of human nature that those engaged in
pursuing ‘the good life’ also spend much energy, time, and money seeking
association with the wealthy, powerful, and famous. They live where there are
no poor, socialize in private clubs where there are no poor, travel first
class, and otherwise isolate themselves from regular exposure to the needy
except for occasional giving on the street or to the seasonal charities. Such
benign neglect can often be as devastating as a deliberate reviling of the
poor. This is in contrast to Him whom we claim to follow, who deliberately
lived with and, for the most part, regularly sought out the poor and needy.”
(Quinn G. McKay, Ensign, June 1987, p. 20)