Helaman 11:4 rather let there be a famine in the land
Helaman requests that the
Lord send a famine instead of their usual punishment. It seems that Nephi’s
idea is a good one. The Nephites had likely gotten used to warfare as it was so
commonplace among them. The famine had a greater effect in bringing the people
to a repentant and humble state. This may be because the Nephites had never
before experienced a famine. When Lehi’s family arrived, they described a land
which was rich and fertile so that their crops ‘did
grow exceedingly’ (1 Ne 18:24). Ever since their arrival in the New
World, the land had been consistently productive.
“Famine
is one of heaven's most eloquent sermons.
When virtually all else has failed to get the attention of the
rebellious and turn them to God, famines have succeeded. Famines can strip men of every sense of
self-sufficiency and turn their eyes and ears to the voice of heaven. (See
Isaiah 51:19; Jeremiah 14:13-18; Amos 4:6.)
In this story it seems that Nephi felt that the people simply did not
see the connection between devastating war and their sinful ways.” (McConkie and
Millet, Doctrinal Commentary on the Book of Mormon, vol. 3, p. 390)
Helaman
11:6 they did perish by thousands in the more wicked
parts of the land
Remarkably,
the Lord is able to be selective with his punishments. Wars, famines, and
plagues affect the lives of everyone in society, but the wicked are the first
to go. In the days of Amaron, the record states:
‘…the more wicked part of the Nephites were destroyed.
For the Lord would not suffer, after he had led them out of the
land of Jerusalem and kept and preserved them from falling into the hands of
their enemies, yea, he would not suffer that the words should not be verified,
which he spake unto our fathers, saying that: Inasmuch as ye will not keep my
commandments ye shall not prosper in the land.
Wherefore, the Lord did visit them in great judgment;
nevertheless, he did spare the righteous that they should not perish, but did
deliver them out of the hands of their enemies.’ (Omni 1:5-7)
The
same process of selective destruction will attend the Second Coming. All will
be affected by the great destructions that have been prophesied, but the
destroying angels specifically target the wicked. The other way in which the
destruction is selective is that the righteous are gathered out from the
wicked, hence the charge, ‘Go ye out from Babylon’ (DC
133:5). Similarly, the Lord has warned, ‘I will not
spare any that remain in Babylon’ (DC 64:24).
Joseph Smith
“the
destroying angel will…exercise his tremendous mission upon the children of
disobedience; and destroy the workers of iniquity, while the Saints will be
gathered out from among them, and stand in holy places ready to meet the
Bridegroom when he comes.” (Teachings of the Prophet Joseph Smith, p.
92)
Helaman 11:18 having great power and authority given unto him from God
George Q. Cannon
“But
Lehi was scarcely a whit behind him in the power of God that he attained unto
and the blessings that were bestowed upon him.
“So
it is with us. If we will live for
these blessings, there is no limit to them.
The only limit is our faith. If
we have no faith; if we do not qualify ourselves; if we do not live near unto
the Lord and seek unto Him for power and for gifts and graces, He will not
bestow these blessings upon us. Every
one of you brethren who bear the Holy Priesthood should be in such close
communication with the Lord that you will know for yourselves all things
pertaining to your duties; that you will not need to be taught, or, if you are
taught, that you will understand in a moment what is required of you.” (Collected
Discourses, Vol.1, March 3rd, 1889)
Helaman 11:22 contentions concerning the points of doctrine
‘And this I do that…there may not be so
much contention; yea, Satan doth stir up the hearts of the people to contention
concerning the points of my doctrine; and in these things they do err, for they
do wrest the scriptures and do not understand them.’ (DC 10:63)
Dallin H. Oaks
“It
is noteworthy that the Savior did not limit his teaching about disputations and
contention to those who had wrong ideas about doctrine or procedure. He forbade
disputations and contention by everyone. The commandment to avoid contention
applies to those who are right as well as to those who are wrong.” (Book of
Mormon Symposium Series, 4 Nephi – Moroni, p. 177)
Joseph F. Smith
“You
find the spirit of contention only among apostates and those who have denied
the faith, those who have turned away from the truth and have become enemies to
God and his work. There you will find the spirit of contention, the spirit of
strife. There you will find them wanting to ‘argue the question,’ and to
dispute with you all the time. Their food, their meat, and their drink is contention
which is abominable in the sight of the Lord. We do not contend. We are not
contentious, for if we were we would grieve the Spirit of the Lord from us,
just as apostates do and have always done.” (Book of Mormon Symposium
Series, 4 Nephi – Moroni, p. 177)
Helaman
11:23 having many revelations daily
“There is a definite relationship
between knowing the ‘true points of doctrine’ and
‘having many revelations daily’. Knowledge alone is not a barometer of
righteousness, but certain knowledge, when learned and lived, points one toward
that redemption which is in Christ and the abundant life that is available to
the true disciple. In addition, those
who know the doctrines of salvation teach the doctrines of salvation. There is strength in their testimony and
power in their words. ‘Those who preach
by the power of the Holy Ghost,’ Elder Bruce R. McConkie has written,
‘use the scriptures as their basic source of knowledge and doctrine. They begin with what the Lord has before
revealed to other inspired men. But it
is the practice of the Lord to give added knowledge to those upon whose hearts
the true meanings and intents of the scriptures have been impressed. Many great doctrinal revelations come to
those who preach from the scriptures.
When they are in tune with the Infinite, the Lord lets them know, first,
the full and complete meaning of the scriptures they are expounding, and then
he ofttimes expands their views so that new truths flood in upon them, and they
learn added things that those who do not follow such a course can never
know.’ (Promised Messiah, pp.
515-16.)” (McConkie and Millet, Doctrinal Commentary on the Book of Mormon,
vol. 3, p. 391)
Neal A. Maxwell
“The living God can give much
operational revelation to the living Church just as he is doing in the true and
living Church today. We read of how, during a strife-filled period of time
around 12 B.C., leaders and some of their brethren ‘who
knew concerning the true points of doctrine’ were ‘having many revelations daily, therefore they did preach
unto the people, insomuch that they did put an end to their strife in that same
year.’ (Helaman 11:23. Italics added.) The quantity of revelations was
obviously very great, though we do not at this point know much concerning their
content, and they were sufficient unto the needs of their day.
“Doctrinal revelation is more
occasional, since the great foundation of the doctrine has been laid in the
early days of this dispensation and before.” (Things As They Really Are,
p. 63)