EDITOR’S NOTE
The Sermon on the Mount as
taught in 3 Nephi differs in many instances from the same sermon as recorded in
Matthew 5-7.To help the reader identify the differences, the text from the Book
of Mormon version which differs from the Matthew version will be highlighted in blue text, while the text which is the
same as the Matthew version will be highlighted in
red text. For example, Matt 5:3, reads, “Blessed are the poor in
spirit…,” while the 3 Nephi version reads “Yea, blessed are the poor in spirit
who come unto me…” Therefore the 3 Nephi version will be represented as
follows, Yea,
blessed are the poor in sprit who come unto me.
If you’re color-blind, I apologize.
3 Ne 12-15 The Sermon on
the Mount
This Sermon on the Mount is
the greatest sermon ever given. It sets the standard for the higher law,
introduces a new dispensation of truth, and teaches more about true
discipleship than any other passage of scripture.
Joseph F. Smith
“Read
the Sermon on the Mount, and then ask yourselves whether it is beyond and above
everything ever taught by man. It
confirms me in the belief that Jesus was not merely a man, but that He was God
manifest in the flesh. It is the
doctrine of eternal life, by which if a man shall live he shall never die; by
which if he shall walk he shall walk in pleasant paths; and by which if he
shall abide, he shall know the truth, and the truth will make him free.” (Collected
Discourses 1886-1898, ed. by Brian Stuy, vol. 5, Joseph F. Smith, Oct. 18,
1896)
3 Ne 12:1-12 The
Beatitudes
The footnotes for Matt 5:3
state, “The Latin beatus is the basis of the English ‘beatitude,’
meaning ‘to be fortunate,’ ‘to be happy,’ or ‘ to be blessed.’” The blessings
of the Beatitudes come not from natural law but from a higher law. Indeed, the
blessings of the Beatitudes don’t seem to follow a natural or logical pattern
in the least.
The gospel is full of irony.
Nowhere are these doctrinal ironies more appreciated than in the Beatitudes.
The concept that those who are least in worldly things will be made great in
heavenly things is a constant theme. The poor in spirit will be rich in the
kingdom of heaven, the mourner shall receive comfort, the meek will become
great by inheritance, and those who suffer the most spiritual hunger are those
who will receive the greatest spiritual feast. Neal A. Maxwell remarked,
“Whereas the natural man covets praise and riches, the men and women of Christ
know that such things are but the ‘drop’
(D&C 117:8). Human history's happiest irony will be that the
covenant-keeping, unselfish individuals will finally receive ‘all that [the] Father
hath’! (D&C 84:38.).” (Men and Women of Christ, p. 14) The
Beatitudes remind us that the last shall be first,
and the first last…And whosoever shall exalt himself shall be abased; and he
that shall humble himself shall be exalted (Matt 20:16; 23:12).
Harold B. Lee
“May
you make the Beatitudes the constitution of your own lives and thus receive the
blessedness promised therein.” (Stand Ye In Holy Places, p. 348)
3 Ne 12:1 Blessed are ye if ye shall give heed unto the words of these
twelve
The Nephi version gives us
two more beatitudes. Continuing with the theme of baptism emphasized in the
preceding chapter, the Savior explains the specific blessing from following the
council of the Brethren and receiving baptism—He states, I will baptize you, with fire and with the Holy Ghost.
The fulfillment of this prophecy came after Jesus’ three day visit. Although
the Twelve were baptized in his presence (3 Ne 19:12-13), the multitude was not
baptized until after he had departed, probably because of the amount of time it
would have taken to baptize so many people, And it
came to pass that the disciples whom Jesus had chosen began from that time
forth to baptize and to teach as many as did come unto them; and as many as
were baptized in the name of Jesus were filled with the Holy Ghost (3 Ne
26:17).
Bruce R. McConkie
“The
baptism of the Spirit is called the baptism of fire and of the Holy Ghost…By
the power of the Holy Ghost -- who is the Sanctifier (3 Ne. 27:19-21) -- dross
iniquity, carnality, sensuality, and every evil thing is burned out of the
repentant soul as if by fire; the cleansed person becomes literally a new
creature of the Holy Ghost. (Mosiah 27:24-26.) He is born again.
“The
baptism of fire is not something in addition to the receipt of the Holy Ghost;
rather, it is the actual enjoyment of the gift which is offered by the laying
on of hands at the time of baptism. ‘Remission of
sins,’ the Lord says, comes ’by baptism and
by fire, yea, even the Holy Ghost.’ (D. & C. 19:31; 2 Ne. 31:17.)” (Mormon
Doctrine, p. 73)
Joseph Smith
“You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost.” (Teachings of the Prophet Joseph Smith, p. 366 as taken from Latter-day Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 166)
Joseph Smith
“There
is but one baptism; it takes the baptism of water, of the Holy Ghost, and of
fire to constitute one full baptism.” (Hyrum L. Andrus and Helen Mae Andrus, They
Knew the Prophet, p. 51)
3 Ne 12:2 more blessed are they who shall believe in your words…for
they shall be visited with fire and with the Holy Ghost
This second beatitude
focuses on those who exhibit greater faith by believing without seeing. We are
reminded of the word of the Lord to Thomas, because
thou hast seen me, thou hast believed: blessed are they that have not seen, and
yet have believed (Jn 20:29).
J. Reuben Clark, Jr.
“There
are two kinds of testimony, one which comes from the senses, the eye, the ear,
the touch. So far as I am concerned, because I know how uncertain is the eye
and the ear and the touch, I have felt that the other testimony, the testimony
of the Spirit, was for me the truer one…And that is the testimony…which must
come to most of us, the testimony of believing without seeing…And this
testimony is the testimony of the Spirit. We should all seek for it. If the
Lord wishes to add the testimony of the senses, we should be grateful; but the
testimony of the spirit is within the call of all of us. All we need to do to get
it is to live for it and seek it; and that testimony when it comes will be in
us a burning testimony, a testimony that will be as a fire, if we so live that
we keep it.” (Improvement Era, Aug. 1949, pp. 495, 539-540)
3 Ne 12:3 blessed are the poor in spirit who come unto me
Of all the qualities
discussed in the Beatitutes, the meaning of the term poor
in spirit is the least obvious. Although a simpler term could have been
rendered, the term poor in spirit contrasts the richness of the
blessing received, for theirs is the kingdom of
heaven as heirs of God, and joint-heirs with
Christ (Rom 8:17). Therefore, all that my
Father hath shall be given unto him (DC 84:38). But
blessed are the poor who are pure in heart, whose
hearts are broken, and whose spirits are contrite, for they shall see the
kingdom of God coming in power and great glory unto their deliverance; for the
fatness of the earth shall be theirs (DC 56:18).
The poor in spirit are not
“spiritually poor” or bereft of spiritual attributes. Rather, the term means to
be humble, submissive, spiritually dependent, and penitent—in effect those who
are poor in spirit have a broken heart and contrite spirit.
Robert E. Wells
“To
be poor in spirit means to be humble, teachable, contrite, meek, obedient. As the
Phillips Modern Translation states, the meek are those who ‘know their need for
God.’ To be poor in spirit is to recognize that we are not self-sufficient
spiritually (or materially, for that matter), but rather that we are always in
debt to our Heavenly Father, from who all blessings flow. In fact, our posture
before our God is as the needy, even as beggars. President Harold B. Lee
spoke on this subject in the following way:
“To
be poor in spirit is to feel yourselves as the spiritually needy, even
dependent upon the Lord for your clothes, your food, the air you breathe…It is
indeed a sad thing for one, because of his wealth or learning or worldly
position, to think himself independent of this spiritual need. [Poor in spirit]
is the opposite of pride or self-conceit. To the worldly rich it is that ‘he
must possess his wealth as if he possessed it not’ and be willing to say
without regret, if he were suddenly to meet financial disaster, as did Job, The Lord gave, and the Lord hath taken away; blessed be
the name of the Lord (Job 1:21). (Stand Ye in Holy Places, pp.
343-4)” (Robert E. Wells, The Mount and the Master, pp. 4-5)
Jeffrey R. Holland
“…the
Book of Mormon sermon added the phrase ‘who come
unto me…’ Obviously in the 3 Nephi rendering, being poor in spirit is
not in itself a virtue, but it will be so if such humility brings one to claim
the blessings of the kingdom through the waters of baptism, making covenants,
and moving toward all the promises given to covenant-making disciples. It is
significant that the phrase ‘come unto me’ is
used at least four more times in the twenty or so verses that follow this one.”
(Christ And The New Covenant, p. 263)
3 Ne 12:4 blessed are all they that mourn
No one should doubt God’s
ability to comfort the mourner. The very suffering of the atonement increased
Jesus’ already divine empathy, he will take upon him
their infirmities, that his bowels may be filled with mercy…that he may know
according to the flesh how to succor his people (Alma 7:12). Tad
Callister noted:
“Elder
Neal A. Maxwell gave this insight into the relationship between the
Atonement and the Savior’s succoring powers: ‘His empathy and capacity to
succor us—in our own sickness, temptations, or sins—were demonstrated and perfected
in the process of the great atonement.’ He also said, ‘The marvelous atonement
brought about not only immortality but also the final perfection of Jesus’
empathetic and helping capacity.’”
“…No
mortal can cry out, ‘he does not understand my plight for my trials are
unique.’ There is nothing outside the scope of the Savior’s experience. As
Elder Maxwell observed, ‘None of us can tell Christ anything about depression.’
As a result of his mortal experience, culminating in the Atonement, the Savior
knows understands, and feels every human condition, every human woe, and every
human loss. He can comfort as no other. He can lift burdens as no other. He can
listen as no other.” (Tad Callister, Infinite Atonement, pp. 207-9)
Bruce R. McConkie
“Those
who are bereft of loved ones, having learned the purposes of the Lord in the
brief separation called death, shall be comforted. The peace that passeth
understanding shall rest upon all those who have a knowledge of the plan of
salvation. What greater comfort is there than to know that lost loved ones
shall be returned to the family unit, and that all the saints shall reign in
joy and peace forever? And further: When He comes again whose right it is to
rule, he ‘shall wipe away all tears from their eyes;
and there shall be no more death, neither sorrow, nor crying, neither shall
there be any more pain.’ (Rev. 21:4.) They that mourn shall be
comforted!” (The Mortal Messiah, Book 2, p. 121)
Russell M. Nelson
“My
heart goes out to each individual who bears the burden of mourning. I share my
feelings of empathy and sympathy. The separation imposed by the departure of a
loved one evokes pangs of sorrow and shock among those left behind. The hurt is
real. Only its intensity varies. Even though we understand the doctrine—even
though we dearly love God and his eternal plan—mourning remains. It is not only
normal; it is a healthy reaction. Mourning is one of the purest expressions of
deep love. It is a perfectly natural response—in complete accord with divine commandment:
‘Thou shalt live together in love, insomuch that
thou shalt weep for the loss of them that die.’ (D&C 42:45.)
“Moreover,
we can't fully appreciate joyful reunions later without tearful separations
now. The only way to take sorrow out of death is to take love out of life.
“…Where
can we turn for peace? We can come unto the Lord Jesus Christ. With consummate
love, he said: ‘Peace I leave with you, my peace I
give unto you: not as the world giveth, give I unto you. Let not your heart be
troubled, neither let it be afraid.’ (John 14:27.) His peace differs
from that offered by any other. His is the peace provided by our knowledge of
the resurrection. His gift of life after death applies to all mankind.
“…Grief
is assuaged as his peace enters our lives. It brings true understanding and
calm assurance that all is well. ‘The peace of God,
which passeth all understanding, shall keep your hearts and minds through
Christ Jesus.’ (Philippians 4:7.) Peace comes when we go directly to our
best friend—the Prince of Peace. We find solace when we lose ourselves in
service to him and to our neighbors.” (The Gateway We Call Death, p.
22-24)
Gordon B. Hinckley
“Now
to those of you who have lost a companion in death, our hearts go out to you
with love and understanding. As a man once observed, ‘There exists no cure for
a heart wounded with the sword of separation’
“With
many of you there is the gnawing pain of bereavement and fear. To you the Lord
has said, ‘Blessed are they that mourn: for they
shall be comforted’ (Matt. 5:4).
“We
know there are many days of loneliness and nights of longing. But there is also
that which comes from Him who said, ‘I, even I, am
he that comforteth you’ (Isa. 51:12).
“The
Lord is your strength. He is available to you, and when invited, by His Spirit
He will come to you.
“You
too have great talents to enrich the lives of others. You will find comfort and
strength as you lose yourself in their service. Your own troubles will be
forgotten as you help others with theirs. Your burdens will become lighter as
you lift the burdens of the downtrodden and the oppressed.” (Teachings of
Gordon B. Hinckley, “Widows and Widowers”)
Robert E. Wells
“Since
mourning is so universal, the Lord must have a purpose for having us experience
it. There is no doubt but that he softens and molds us and touches us most
deeply when we are mourning.” (The Mount and the Master, p. 20)
3 Ne 12:5 blessed are the meek, for they shall inherit the earth
Although meek rhymes
with weak, it has a different meaning altogether. Indeed, it is possible
to be both meek and bold, for scriptural meekness and masculinity are not
mutually exclusive. No one taught this better than the Prophet Joseph Smith:
“Some of the company thought I was not a very
meek Prophet; so I told them: ‘I am meek and lowly
in heart,’ and will personify Jesus for a moment, to illustrate the
principle, and cried out with a loud voice, ‘Woe
unto you, ye doctors; woe unto you, ye lawyers; woe unto you, ye scribes, Pharisees,
and hypocrites!’ But you cannot find the place where I ever went that I
found fault with their food, their drink, their house, their lodgings; no,
never; and this is what is meant by the meekness and lowliness of Jesus.” (Teachings
of the Prophet Joseph Smith, p. 270, see also Autobiography of Parley P.
Pratt, p. 210-11)
It was the meek and lowly
Jesus who twice cleansed the Temple. It was the meek and lowly Jesus who had no
fear of offending the most powerful religious and political leaders of his day.
Spencer W. Kimball stated:
“If
the Lord was meek and lowly and humble,
then to become humble one must do what he did in boldly denouncing evil,
bravely advancing righteous work, courageously meeting every problem, becoming
the master of himself and the situations about him and being…oblivious to
personal credit.
“Humility
is not pretentious, presumptious, or proud. It is not weak, vacillating, or
servile…Humble and meek properly suggest virtues, not weaknesses. They suggest
a consistent mildness of temper and an absence of wrath…Humility is
teachableness…It is not boastful, because when one becomes conscious of his
great humility, he has already lost it.” (Improvement Era, Aug. 1963,
pp. 656-7, 704)
Neal A. Maxwell
“Meekness
ranks low on the mortal scale of things, yet high on God's: ‘For none is acceptable before God, save the meek and
lowly in heart.’ (Moroni 7:44.) The rigorous requirements of Christian
discipleship are clearly unattainable without meekness. In fact, meekness is
needed in order to be spiritually successful, whether in matters of the
intellect, in the management of power, in the dissolution of personal pride, or
in coping with the challenges of daily life. Jesus, the carpenter—who, with
Joseph, ‘undoubtedly had experience making yokes’ —gave us that marvelous
metaphor: ‘Take my yoke upon you, and learn of me;
for I am meek and lowly in heart.’ (Matthew 11:29.) The yoke of
obedience to Him is far better than servitude to sin, but the demands are real.
“…meekness has a metabolism that actually
requires very little praise or recognition-of which there is usually such a
shortage anyway.
“…Meekness
also protects us from the fatigue of being easily offended. There are so many just
waiting to be offended. They are so alerted to the possibility that they will
not be treated fairly, they almost invite the verification of their
expectations! The meek, not posted on such a fatiguing alert, find rest from
this form of fatigue.
“…Bruising
as the tumble off the peak of pride is, it may be necessary…Meekness enables
us, after a tumble, to pick ourselves up but without putting others down
blamefully.
“…The
deserving and blessed meek will not only eventually inherit the earth, they
will do so when this planet is really worth inheriting!”
“…If
meek, we will place all we have on the altar of the Lord and will not ask for a
receipt!” (Meek and Lowly, pp. ix, 55, 57, 58, 95, 207)
Neal A. Maxwell
“Human
suffering does not automatically produce sweetness and character unless
meekness is present. Meekness is the mulch that must go in the soil of
adversity in order for empathy to grow and in order for character to grow.
Jesus could not have become the most empathetic person had he not been the most
meek person.” (The Neal A. Maxwell Quote Book, compiled by Cory H.
Maxwell, p. 209)
LeGrand Richards
“The
earth in its celestialized form shall become the abode of those who are worthy
of celestial glory, whose names are written in the Lamb's book of life:
‘…And again, verily I say unto you, the earth abideth the law of a
celestial kingdom, for it filleth the measure of its creation, and
transgresseth not the law—
Wherefore, it shall be sanctified; yea, notwithstanding it shall die, it
shall be quickened again, and shall abide the power by which it is quickened,
and the righteous shall inherit it.’
(D&C 88:25-26.)
‘But blessed are the poor who are pure in heart, whose
hearts are broken, and whose spirits are contrite, for they shall see the
kingdom of God coming in power and great glory unto their deliverance; for the
fatness of the earth shall be theirs.
For behold, the Lord shall come, and his recompense shall be with him,
and he shall reward every man, and the poor shall rejoice;
And their generations shall inherit the earth from generation to
generation, forever and ever’ (D&C
56:18-20.)
“Therefore,
with our friends and our families in our resurrected bodies, through our
faithfulness, we may inherit this earth ‘from
generation to generation, forever and ever.’”
(A Marvelous Work And A Wonder, p. 328-9)
Joseph Fielding Smith
“This
earth is going to become a celestial body and is going to be a fit abode for
celestial beings only; the others will have to go somewhere else, where they
belong. This earth will be reserved for those who are entitled to exaltation,
and they are the meek, spoken of by our Savior, who shall inherit the earth.
When the Lord said the meek shall inherit the earth, He had reference to those
who are willing to keep the commandments of the Lord in righteousness and thus
receive exaltation.” (Conference Report, Apr. 1942, p. 28)
3 Ne 12:6 blessed are all they who do hunger and thirst after righteousness
Russell M. Nelson
“I
was with Elder Mark E. Petersen in the Holy Land in October 1983, during his
last mortal journey. Elder Petersen was not well. Evidences of his consuming
malignancy were painfully real to him, yet he derived strength from the Savior
he served. Following a night of intense suffering, exacerbated by pangs of his
progressive inability to eat or to drink, Elder Petersen addressed throngs
assembled at the Mount of the Beatitudes to hear his discourse on the Sermon on
the Mount. After he recited ‘Blessed are they which
do hunger and thirst after righteousness,’ he departed from the biblical
text and pleaded this question: ‘Do you know what it is to be really hungry? Do
you know what it is to really be thirsty? Do you desire righteousness as you
would desire food under extreme conditions or drink under extreme conditions?
[The Savior] expects us to literally hunger and thirst after righteousness and
seek it with all our hearts!’
“I
was one of the few present on that occasion who knew how hungry and thirsty
Elder Petersen really was. His encroaching cancer had deprived him of relief
from physical hunger and thirst, so he understood that doctrine. He withstood
the trial. He thanked the Lord, who lent him power to preach his last major
sermon at the sacred site where Jesus himself had preached.” (The Power
Within Us, p. 21)
Robert E. Wells
“How
many people strive for higher spiritual levels as though they truly hungered
and thirsted after them? To hunger and thirst for something involves strife,
struggles, work, sacrifice, and a host of other efforts…Perhaps you have heard
the story of the philosopher who held a young disciple’s head under water until
the latter gasped for air. The philosopher then told the disciple, ‘When you
want knowledge as much as you wanted air while you were under water, you are
ready to study with me.’
“The
highest blessings of the gospel are not for the faint-hearted, coolly rational,
theoretical philosopher, nor for the person who is merely intellectually
curious. Those great blessings are reserved for stouthearted souls who hunger
and thirst for greater personal righteousness and who are willing to pay the
price to achieve it.
“…The
blessings promised are immeasurable. Remember the woman of Samaria at the well?
The Savior told her (and this applies to all of us), ‘Whosoever
drinketh of the water that I shall give him shall never thirst; but the water
that I shall give him shall be in him a well of water springing up into
everlasting life…He that cometh to me shall never hunger; and he that believeth
on me shall never thirst.’ (Jn 4:14; 6:35)” (The Mount and the Master,
pp. 42-3)
Bruce R. McConkie
“Filled
with the Holy Ghost! As starving men crave a crust of bread, as choking men
thirst for water, so do the righteous yearn for the Holy Ghost. The Holy Ghost
is a Revelator: he is a Sanctifier; he reveals truth, and he cleanses human
souls. He is the Spirit of Truth, and his baptism is one of fire; he burns
dross and evil out of repentant souls as though by fire. The gift of the Holy
Ghost is the greatest of all the gifts of God, as pertaining to this life; and
those who enjoy that gift here and now, will inherit eternal life hereafter,
which is the greatest of all the gifts of God in eternity.” (The Mortal
Messiah, Book 2, p. 122)
3 Ne 12:7 blessed are the merciful, for they shall obtain mercy
For a discussion on mercy we
will turn to one of the Lord’s most merciful servants, Joseph Smith. Few men in
history have been so routinely offended and betrayed by close friends, some of
whom later begged his mercy. To one repentant traitor, Joseph mercifully
declared, “when we read your letter—truly our hearts were melted into
tenderness and compassion when we ascertained your resolves…Believing your confession
to be real, and your repentance genuine, I shall be happy once again to give
you the right hand of fellowship, and rejoice over the returning prodigal.” (Teachings,
pp. 165-6) It is no wonder that the forgiven man, William W. Phelps, later
penned the words to the well-known hymn, “Praise to the Man.” Joseph lived by
the principle previously revealed through him, Wherefore,
I say unto you, that ye ought to forgive one another; for he that forgiveth not
his brother his trespasses standeth condemned before the Lord; for there
remaineth in him the greater sin. I, the Lord, will forgive whom I will
forgive, but of you it is required to forgive all men. (DC 64:9-10, see
also Matt 18:23-35)
Joseph Smith
“Ever
keep in exercise the principles of mercy, and be ready to forgive our brother
on the first intimations of repentance, and asking forgiveness; and should we
even forgive our brother, or even our enemy, before he repent or ask
forgiveness, our heavenly Father would be equally as merciful unto us.
“…Nothing
is so much calculated to lead people to forsake sin as to take them by the
hand, and watch over them with tenderness. When persons manifest the least
kindness and love to me, O what power it has over my mind, while the opposite
course has a tendency to harrow up all the harsh feelings and depress the human
mind….The nearer we get to our heavenly Father, the more we are disposed to
look with compassion on perishing souls; we feel that we want to take them upon
our shoulders, and cast their sins behind our backs. My talk is intended for
all this [relief] society; if you would have God have mercy on you, have mercy
on one another. (Teachings of the Prophet Joseph Smith, pp.155, 240-1)
Harold B. Lee
“Our
salvation rests upon the mercy we show to others. Unkind and cruel words, or
wanton acts of cruelty toward man or beast, even though in seeming retaliation,
disqualify the perpetrator in his claims for mercy when he has need of mercy in
the day of judgment before earthly or heavenly tribunals. Is there one who has
never been wounded by the slander of another whom he thought to be his friend?
Do you remember the struggle you had to refrain from retribution? Blessed are
all you who are merciful, for you shall obtain mercy!” (Stand Ye In Holy
Places, p. 347)
3 Ne 12:8 Blessed are all the pure in heart, for they shall see God
The privilege of seeing the
Almighty depends on the purification and sanctification of the individual.
While most of the Christian world teaches as irrefutable that, No man hath seen God at any time (Jn 1:18). Many in
the Church understand this scripture to mean that they shall see God in the
resurrection, while others understand this to apply to both the mortal and
resurrected spheres according to the word of the Lord, sanctify
yourselves that your minds become single to God, and the days will come that
you shall see him; for he will unveil his face unto you, and it shall be in his
own time, and in his own way, and according to his own will (DC 88:68,
see also DC 88:49-61).
Bruce R. McConkie
“We
have the power—and it is our privilege—so to live, that becoming pure in heart,
we shall see the face of God while we yet dwell as mortals in a world of sin
and sorrow.
“This
is the crowning blessing of mortality. It is offered by that God who is no
respecter of persons to all the faithful in his kingdom. ‘Verily, thus saith the Lord: It shall come to pass that
every soul who forsaketh his sins and cometh unto me, and calleth on my name,
and obeyeth my voice, and keepeth my commandments, shall see my face and know
that I am.’ (D&C 93:1.)” (Conference Report, Oct. 1977, p. 52)
LeGrand Richards
“’Blessed are the pure in heart: for they shall see God.’
(Matt. 5:8.) What a promise! I believe that. I believe every man or woman who
lives here in mortality in purity before God will stand in his presence and
have his benediction, ‘Well done, thou good and faithful servant.’ We have been
told in this conference that no unclean thing shall ever enter his presence. I
believe that with all my heart.” (Conference Report, Oct. 1964, p. 67)
Dallin H. Oaks
“The
issue is not what we have done but what we have become. And what
we have become is the result of more than our actions. It is also the result of
our attitudes, our motives, and our desires. Each of these is an ingredient of
the pure heart…To become pure in heart--to achieve exaltation--we must alter
our attitudes and priorities to a condition of spirituality, we must control
our thoughts, we must reform our motives, and we must perfect our desires.” (Pure
in Heart, pp. 139-40 as taken from The Mount and the Master, by
Robert E. Wells, p. 79)
3 Ne 12:9 blessed are all the peacemakers, for they shall be called the children of
God
Bruce R. McConkie
“The
gospel of peace makes men children of God! Christ came to bring peace-peace on
earth and good will to men. His gospel gives peace in this world and eternal
life in the world to come. He is the Prince of peace.
How beautiful upon the mountains are the feet of them who preach the gospel of
peace, who say unto Zion: The God reigneth! Let there be peace on earth,
and let it begin with his saints. By this shall all men know the Lord's
disciples: They are peacemakers; they seek to compose difficulties; they hate
war and love peace; they invite all men to forsake evil, overcome the world,
flee from avarice and greed, stand in holy places, and receive for themselves
that peace which passeth understanding, that peace which comes only by the
power of the Spirit.” (The Mortal Messiah, Book 2, p. 123)
Harold B. Lee
“Peacemakers
shall be called the children of God. The trouble-maker, the striker against law
and order, the leader of the mob, the law-breaker are prompted by motives of
evil; and unless they desist, they will be known as the children of Satan
rather than God. Withhold yourselves from him who would cause disquieting
doubts by making light of sacred things, for he seeks not for peace but to
spread confusion. That one who is quarrelsome or contentious, and whose
arguments are for other purposes than to resolve the truth, is violating a
fundamental principle laid down by the Master as an essential in the building
of a full rich life. ‘Peace and goodwill to men on
earth’ was the angel song that heralded the birth of the Prince of
Peace.” (Stand Ye in Holy Places, p. 347)
3 Ne 12:10 blessed are all they who are persecuted for my
name’s sake
Harold B. Lee
“To
be persecuted for righteousness' sake in a great cause where truth and virtue
and honor are at stake is God-like. Always there have been martyrs to every
great cause. The great harm that may come from persecution is not from the
persecution itself but from the possible effect it may have upon the persecuted
who may thereby be deterred in their zeal for the righteousness of their cause.
Much of that persecution comes from lack of understanding, for men are prone to
oppose that which they do not comprehend. Some of it comes from men intent upon
evil. But from whatever cause, persecution seems to be so universal against
those engaged in a righteous cause that the Master warns us, ‘Woe unto you, when all men shall speak well of you! for
so did their fathers to the false prophets.’ (Luke 6:26.)
“May
youth everywhere remember that warning when you are hissed and scoffed at
because you refuse to compromise your standards of abstinence, honesty, and
morality in order to win the applause of the crowd. If you stand firmly for the
right, despite the jeers of the crowd or even physical violence, you shall be
crowned with the blessedness of eternal joy. Who knows but that again in our
day some of the saints or even apostles, as in former days, may be required to
give their lives in defense of the truth. If that time should come, God grant
they will not fail.” (Stand Ye In Holy Places, p. 348)
Joseph Smith
“Those
who cannot endure persecution, and stand in the day of affliction, cannot stand
in the day when the Son of God shall burst the veil, and appear in all the
glory of His Father, with all the holy angels.” (Teachings of the Prophet
Joseph Smith, p. 42)
Neal A. Maxwell
“The
straight and narrow is the path of perspiration and is too arduous to be free
from adversity. There are many ways in which the disciple can suffer as a
Christian, and for righteousness' sake. Practical, perceptive Peter said, ‘For what glory is it, if, when ye be buffeted for your
faults, ye shall take it patiently? But if, when ye do well, and suffer
for it, ye take it patiently, this is acceptable with God.’ (1 Peter
2:20. Italics added.)
“…those
who have suffered most, and for the right reasons, will have stretched their
capacity for joy and happiness.
“Peter
says, ‘If ye be reproached for the name of Christ,
happy are ye, . . . but let none of you suffer as a murderer or as a thief. . .
.’ (1 Peter 4:14) To ‘suffer as a Christian’ or for ‘righteousness' sake’ is a consequence to be
considered as separate and apart from the self-inflicted misery that too often
grows out of our failures to be Christian.” (A Time To Choose, p. 43)
3 Ne 12:13 I give unto you to be the salt of the earth
James E. Talmage
“Salt
is the great preservative; as such it has had practical use since very ancient
times. Salt was prescribed as an essential addition to every meat offering
under the Mosaic law. Long before the time of Christ, the use of salt had been
accorded a symbolism of fidelity, hospitality, and covenant. To be of use salt
must be pure; to be of any saving virtue as salt, it must be salt indeed, and
not the product of chemical alteration or of earthy admixture, whereby its
saltiness or ‘savor’ would be lost; and, as worthless stuff, it would be fit
only to be thrown away. Against such change of faith, against such admixture
with the sophistries, so-called philosophies, and heresies of the times, the
disciples were especially warned.” (Jesus the Christ, p. 232)
Carlos E. Asay
“How
many times have we read, or heard others read, this scripture? Yet, do we
understand fully the ‘salt of the earth’ message? Are we conversant with the
analogy? Are we responding properly to its implications?
“…When
the Lord used the expression ‘savor of men,’
he was speaking of those who represent him. He was referring to those who have
repented, who have been washed clean in the waters of baptism, and who have
covenanted to take upon them his name and his cause. Moreover, he was speaking
of those who would share by covenant his priesthood power. He was speaking of
you and me.
“A
world-renowned chemist told me that salt will not lose its savor with age.
Savor is lost through mixture and contamination. Similarly, priesthood power
does not dissipate with age; it, too, is lost through mixture and
contamination. When a young man or older man mixes his thoughts with graphic
literature, he suffers a loss of savor. When a priesthood bearer mixes his
speech with lies or profanity, he suffers a loss of savor. When one of us
follows the crowd and becomes involved in immoral acts and the use of drugs,
tobacco, alcohol, and other injurious substances, he loses savor.
“…I
pray that all of us will appreciate more perfectly the words of the Savior: ‘Ye are the salt of the earth.’ I pray that we will
carry this designation faithfully and honorably.” (Conference Report,
Apr. 1980)
Delbert Stapley
“One
of the best compliments an individual can say of another is that he or she is
the ‘salt of the earth.’ It is most meaningful and suggests unquestioned
Christlike character and conduct, uprightness, honesty, spirituality, sincerity
of purpose, dignity, and other noble character virtues and qualities patterned
after the divine nature of our Heavenly Father.” (Conference Report,
Oct. 1964, p. 65)
3 Ne 12:14-16 I give unto you to be the
light of this people
An interesting difference
between the Nephi and Matthew versions is found in the salt and light verses.
The phrase, I give unto you, indicates that the
Lord is giving the people the assignment or charge to be the light of their
people, whereas the Old World apostles were told more directly, Ye are the light of the world. Scholars have
debated about whether this scripture applies to all Christians or just the
Twelve. From the Book of Mormon, we learn that the Lord expects all his
disciples to be a light to their respective peoples that
they may see your good words and glorify your Father who is in heaven.
Gordon B. Hinckley
”I
wish to say that none of us ever need hesitate to speak up for this Church, for
its doctrine, for its people, for its divine organization and divinely given
responsibility. It is true. It is the work of God. The only things that can
ever embarrass this work are acts of disobedience to its doctrine and standards
by those of its membership. That places upon each of us a tremendous
responsibility. This work will be judged by what the world sees of our
behavior. God give us the will to walk with faith, the discipline to do what is
right at all times and in all circumstances, the resolution to make of our
lives a declaration of this cause before all who see us. (Ensign,
November 1996, p. 51.)
Franklin D. Richards
“Our
light should not be hid under the bed or under a bushel, but it ought to be lit
up here in these mountains, and it has got to shine so that this whole nation
shall see it. And all nations must see
and have a chance of accepting or rejecting the Gospel. We must fraternize with them, as far as is
right and proper, so that we may show them the excellency there is in the
knowledge of God…
“Now,
then, we ought to understand that our labors and our conduct individually and
collectively are open before the world, our conduct and attitude as a people
before the nation, should be according to the dignity of our position, that the
nations of the earth may see and know we are true to our God, to our
professions of faith, and that we are honestly pushing forward the kingdom of
God. This should be the spirit of the
whole people. We should be ready to
make any sacrifice, and discharge every obligation necessary for the advancement
of His kingdom.” (Collected Discourses, Vol.1, Franklin D. Richards,
April 8, 1888)
Eldred G. Smith
“Today,
my brothers and sisters, that command is directed to us. We have received a
light and knowledge that was given to the disciples of old. It is our
responsibility to let our light so shine until it really reaches the ends of
the earth.
“If
each individual member of this entire Church would sincerely strive to do his
or her best, just think what might be accomplished. We can spread gloom around
us, we can spread good cheer, or we can be such an example of righteousness
that others will want to follow the pattern of our lives. A chain reaction goes
on that is endless in its effects. When a knowledge of the divinity of the
gospel is given to you, you can pass it on to others. If you are living the
gospel, they will hear your testimony. Remember the saying: ‘How can I hear
what you are saying, when what you are is ringing so loudly in my ears?’” (Conference
Report, Oct. 1951, p. 81)
3 Ne 12:19 ye have the commandments before you, and the law is
fulfilled
Jeffrey R. Holland
“’Behold, ye have the commandments before you, and the law is
fulfilled. . . . Therefore those things which were of old time, which were
under the law, in me are all fulfilled. Old things are done away, and all
things have become new.’ (3 Ne
12:19, 46-47)
“Following
this ‘sermon at the temple,’ the Savior gave even more commentary on this
crucial transition from old covenant to new. Perceiving that some in the
congregation ‘marveled, and wondered’ about Christ's relationship to the law of
Moses, ‘for they understood not the saying that old
things had passed away, and that all things had become new’ (3 Ne 15:2),
he said, making a distinction between ‘the law’ and ‘the covenant’:
‘Behold, I say unto you
that the law is fulfilled that was given unto Moses.
Behold, I am he that
gave the law, and I am he who covenanted with my people Israel; therefore, the
law in me is fulfilled, for I have come to fulfil the law; therefore it hath an
end.
Behold, I do not
destroy the prophets, for as many as have not been fulfilled in me, verily I
say unto you, shall all be fulfilled.
And because I said unto
you that old things have passed away, I do not destroy that which hath been
spoken concerning things which are to come.
For behold, the
covenant which I have made with my people is not all fulfilled; but the law
which was given unto Moses hath an end in me.
Behold, I am the law,
and the light. Look unto me, and endure to the end, and ye shall live; for unto
him that endureth to the end will I give eternal life.
Behold, I have given
unto you the commandments; therefore keep my commandments. And this is the law
and the prophets, for they truly testified of me.’ (3 Ne 15:4-10)
“Clearly
the Nephite congregation understood this more readily than did the Jewish
world, partly because the Nephite prophets had been so careful to teach the
transitional nature of the law. Abinadi had said, ‘It
is expedient that ye should keep the law of Moses as yet; but I say unto you,
that the time shall come when it shall no more be expedient to keep the law of
Moses’ (Mosiah 13:27). In that same spirit Nephi emphasized, ‘We speak concerning the law that our children may know
the deadness of the law; and they, by knowing the deadness of the law, may look
forward unto that life which is in Christ, and know for what end the law was
given. And after the law is fulfilled in Christ, that they need not harden
their hearts against him when the law ought to be done away’ (2 Ne
25:27)” (Christ And The New Covenant, p. 156 – 157)
3 Ne 12:22-28 But I say unto you, that whosoever is angry with his
brother shall be in danger of his judgment
Every sin is preceded by a
sinful thought which is preceded by a sinful desire. Desires, then, become the
defining characteristic of one’s spiritual integrity. However, concerning some
sins, the Law of Moses restricted one’s action but said nothing of one’s
thoughts or desires. The higher law teaches that evil thoughts and desires are
just as destructive. Therefore the anger which encourages the premeditation
which prompts the murder must be proscribed. The lust which encourages the
sensual thought which prompts the adulterous act must be avoided. It’s no
longer a law of “Thou shalt not do this, but you can think whatever you want!”
The new law warned against evil thoughts and desires. Alma was ahead of his
time when he counseled, yea, let thy thoughts be
directed unto the Lord; yea, let the affections of thy heart be placed upon the
Lord forever (Alma 37:37). James Allen said
“A
man does not come to the almshouse or the jail by the tyranny of fate or
circumstance, but by the pathway of groveling thoughts and base desires. Nor
does a pure-minded man fall suddenly into crime by stress of mere external
force; the criminal thought had long been secretly fostered in the heart, and
the hour of opportunity revealed its gathered power. Circumstance does not make
the man; it reveals him to himself.” (As a Man Thinketh as taken from The
Miracle of Forgiveness, p. 105)
Bruce C. Hafen
“Moses
and other Israelite leaders at times tried to teach the broad, positive
doctrine of the higher law, but over time the lower law tended to emphasize
negative restrictions on conduct—have no other gods, do not commit adultery.
This emphasis is less concerned with motive or purpose, less demanding that we do
anything affirmative, much less be anything that extends beyond what we
are. The contrast with the higher law is staggering: ‘Love
thy wife with all thy heart’ (DC 42:22); and ‘Be ye therefore perfect.’ (Matthew 5:48.) The higher law
asks not only for new behavior; it asks for a new heart.” (The Broken Heart,
p. 162)
Neal A. Maxwell
“Further,
the presence of the Holy Ghost in one's life, insofar as it reshapes our
desires and our appetites, can move us from a position in which, at first, we
wisely avoid temptations, to a point finally from which the things alien to the
Spirit of God are diminished in their attractiveness. Just as what is at first
a duty can later become a delight, so the dangerous things for which we may now
hunger can be replaced by desires for things that are not only harmless, but
that will also help us.” (That My Family Should Partake, p. 83 – 84)
David O. McKay
“The
greatest battles in life are fought within the silent chambers of the soul.” (Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p.
415)
3 Ne 12:28 whosoever looketh on a woman, to lust after her
The punishment for the sin
of lust is expressly given, they shall not have the
Spirit, but shall deny the faith and shall fear…and if he repents not he shall
be cast out (DC 63:16, DC 42:23).
Gordon B. Hinckley
“The girl you marry can expect you to
come to the marriage altar absolutely clean. She can expect you to be a young
man of virtue in thought and word and deed. I plead with you boys tonight to
keep yourselves free from the stains of the world…You must not fool around with
the Internet to find pornographic material…You must not rent videos with
pornography of any kind…Stay away from pornography as you would avoid a serious
disease. It is as destructive. It can become habitual, and those who indulge in
it get so they cannot leave it alone. It is addictive…it seduces and destroys
its victims…I plead with you young men not to get involved in its use. You
simply cannot afford to. The girl you marry is worthy of a husband whose life
has not been tainted by this ugly and corrosive material.” (Ensign, May
1998, p. 49 as taken from Latter-day Commentary on the Book of Mormon
compiled by K. Douglas Bassett, p. 337)
Spencer W. Kimball
“Each
person must keep himself clean and free from lusts…He must shun ugly, polluted
thoughts and acts as he would an enemy. Pornographic and erotic stories and
pictures are worse than polluted food. Shun them. The body has power to rid
itself of sickening food. The person who entertains filthy stories or pornographic
pictures and literature records them in his marvelous human computer, the
brain, which can’t forget such filth. Once recorded, it will always remain
there, subject to recall.” (Ensign, July 1978, pp. 3-7 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 335)
Howard W. Hunter
“A
man who holds the priesthood shows perfect moral fidelity to his wife and gives
her no reason to doubt his faithfulness. A husband is to love his wife with all
his heart and cleave unto her and none else (see D&C 42:22-26). President Spencer W.
Kimball explained:
“The
words none else eliminate everyone and everything. The spouse then
becomes pre-eminent in the life of the husband or wife and neither social life
nor occupational life nor political life nor any other interest nor person nor
thing shall ever take precedence over the companion spouse” (The Miracle of
Forgiveness, Salt Lake City: Bookcraft, 1969, p. 250).
“The
Lord forbids and his church condemns any and every intimate relationship
outside of marriage. Infidelity on the part of a man breaks the heart of his
wife and loses her confidence and the confidence of his children (see Jacob 2:35).
“Be
faithful in your marriage covenants in thought, word, and deed. Pornography,
flirtations, and unwholesome fantasies erode one’s character and strike at the
foundation of a happy marriage. Unity and trust within a marriage are thereby
destroyed. One who does not control his thoughts and thus commits adultery in
his heart, if he does not repent, shall not have the Spirit, but shall deny the
faith and shall fear.” (Conference Report, Oct. 1994)
3 Ne 12:30 it is better that ye should deny yourselves of these things
During his ministry (and
obviously before He had to bear a physical cross), the Savior said, If any man will come after me, let him deny himself, and
take up his cross, and follow me (Matt 16:24). Familiar with images of
the scourged Christ bearing the cross on which he was to be lifted for
crucifixion, the injunction to “take up the cross of Christ” has suggested the
need to withstand the burdens and persecutions we are called to bear as
Christians. This is the correct interpretation when we take up His cross.
As Jacob taught, we are to view his death, and
suffer his cross and bear the shame of the world (Jacob 1:8,
italics added).
But the scripture in
question is not talking about taking up the cross of Christ but that every
individual is to take up his own individual cross. Joseph Smith explained
what this means, And now for a man to take up his
cross, is to deny himself all ungodliness, and every worldly lust, and keep my
commandments (JST-Matt 16:24). It is in this context in which the phrase
is used here (3 Ne 12:30). As Alma counseled Corianton, go no more after the lusts of your eyes, but cross yourself in all
these things (Alma 39:9). Therefore, in order for us to be true disciples
of Christ, we must first take up our own crosses and deny ourselves of
all ungodliness. Then we will be worthy to take up His cross without
hypocrisy and without guile (see Matt 10:38).
3 Ne 12:32 whosoever shall put away his wife, saving for the cause of
fornication, causeth her to commit adultery
This passage is a confusing
scripture for many. The word of the Lord seems to justify divorce only in the
situation of infidelity. Furthermore, the scripture sounds like it is the
divorce itself which makes an adulterer of the individual. But, in Mark, we
learn that the adultery occurs when the divorced person is remarried (Mark
10:11-12). Yet, many good people, though married in the temple, have been
remarried without being charged in Church courts with adultery. Certainly, we
don’t consider those who have been divorced and remarried (for reasons other
than infidelity) to be adulterers. So what is meant by this passage?
As Latter-day Saints, in the
dispensation of the fullness of times, we enjoy the blessings of higher law as
given by the Savior. We glory in the fact that the law has been given in its
fullness. Yet, unbeknownst to many, we really aren’t living the law as it has
been revealed. The most glaring example is that of the law of consecration and
the United Order. The saints tried it, and failed. Few would be so bold as to
claim that the saints of today are ready for this unselfish plan to be
reinstituted. Yet, the mercy of the Lord grants us our weakness and we live the
law “in spirit” only.
The same can be said of the
law of celestial marriage. In the most perfect form of the higher law, divorce
is not allowable except for cases of infidelity. But today, we are not living
that law in its fullest, most perfect form. Again, the mercy of the Lord grants
us our weakness and allows the divorce of individuals married in the temple
because we as a Church are not ready to live the higher law. What the Lord said
to the Pharisees about Moses’ day applies equally well to ours, Moses because of the hardness of your hearts suffered you
to put away your wives: but from the beginning it was not so (Matt
19:8). The Lord continues:
‘And I say unto you,
Whosoever shall put away his wife, except it be for fornication, and
shall marry another, committeth adultery: and whoso marrieth her which is put
away doth commit adultery.
His disciples say unto
him, If the case of the man be so with his wife, it is not good to
marry.
But he said unto them,
All men cannot receive this saying, save they to whom it is
given.’ (Matt 19:8-11)
“Jesus
said that all could not ‘receive this saying’—the
whole message of verses 4 through 9 [of Matt 19]—‘save
they to whom it is given.’ (v. 11) Obviously, he was referring to a law
of marriage higher than some of the social practices of that time…The reader
can also see the Lord’s recognition of persons whose current societal
circumstances are different from the celestial standard.
“Elder
Bruce R. McConkie has commented,
‘Divorce
is not part of the gospel plan no matter what kind of marriage is involved. But
because men [and women] in practice do not always live in harmony with gospel
standards, the Lord permits divorce [as in Moses’ time] for one reason or
another, depending upon the spiritual stability of the people involved…
‘In
this day divorces are permitted in accordance with civil statutes, and the
divorced persons are permitted by the Church to marry again without the stain
of immorality which under a higher system would attend such a course.’ (Doctrinal
New Testament Commentary, 1:547)
“If
our societies were on a higher plane, then, marriage covenants would be held in
great, sacred trust; essentially, divorce would not exist or be considered
except for truly serious reasons such as adultery. I would also suggest that in
a higher system, with individuals living in harmony with all the Lord’s
teachings, there would be no such serious problems and thus no divorce.
“Unfortunately,
our societies are less than ideal. Some persons do live in unbearably difficult
marital circumstances, suffering as victims of spouse abuse, substance abuse,
promiscuity, and other evils that are sometimes addressed through divorce as a
last resort. In such cases, the Lord in his mercy ‘permits his agents to
exercise the power to loose [to authorize divorce] as well as the power to
bind.’ (Bruce R. McConkie, Mormon Doctrine, p. 204)
“President
David O. McKay stated,
‘In
the light of scripture, ancient and modern, we are justified in concluding that
Christ’s ideal pertaining to marriage is the unbroken home, and conditions that
cause divorce are violations of his divine teachings…There may be circumstances
which make the continuance of the marriage state a greater evil than divorce.
But these are extreme cases—they are the mistakes, the calamities in the realm
of marriage. If we could remove them I would say ther never should be a
divorce. It is Christ’s ideal that home and marriage should be
perpetual—eternal.’ (Treasures of Life, p. 66)”
(Jonathan M. Chamberlain, “I Have A Question,” Ensign, Jan. 1993, pp. 59-60)
3 Ne 12:34 I say unto you, swear not at all
There is a difference
between ancient and modern swearing. Anciently, one would swear by God or swear
by heaven when taking an oath. The Law of Moses forbade breaking the oath after
it had been taken (Numbers 30:2). But in many situations, individuals would
make an oath that was either blatantly wicked or placed them in a terrible
situation. One of the best examples is the story of Jephthah, a captain in the
army of Israel, And Jephthah vowed a vow unto the
Lord, and said, If thou shalt without fail deliver the children of Ammon unto
mine hands, Then it shall be, that whatsoever cometh forth of the doors of my
house to meet me, when I return in peace from the children of Ammon, shall
surely be the Lord’s, and I will offer it up for a burnt offering (Judges
11:30-31). Well as fate would have it, the first person through the door upon
his victorious return was none other than his only daughter. Now he had bound
himself with a vow to offer his daughter as a burnt offering. He could not
break the vow he had taken, for I have opened my
mouth unto the Lord, and I cannot go back (Judges 11:35). Jephthah sacrificed his daughter according to his
ill-advised oath.
Furthermore, oaths and vows
were used to ensure the secrecy of ancient secret combinations. The Jaredites
formed a secret combination with a vow, they all
sware unto him, by the God of heaven, and also by the heavens and also by the
earth, and by their heads, that whoso should vary from the assistance which
Akish desired should lose his head (Ether 8:14). For other examples of
foolish or wicked oath taking, see Josh 9:3-21, 1 Sam 14, 2 Sam 12:5, Eccles
5:5, Acts 23:12-31, Matt 14:7, Alma 49:17, etc.
If we are to liken the
scriptures unto ourselves, then the more applicable use of this scripture is to
avoid swearing in the modern sense. Cursing shows a lack of self-control. It is
disrespectful and destructive. Yet, like the ancient oath taking, its use is
intended to give emphasis to one’s speech. However, swearing doesn’t make a man
look serious, it makes him look uneducated. Hence, we are to communicate with a
simple Yea, yea; Nay, nay: for whatsoever is more
than these cometh of evil (Matt 5:37).
Gordon B. Hinckley
“In
our dialogues with others we must be an example of the believer. Conversation
is the substance of friendly social activity. It can be happy. It can be light.
It can be earnest. It can be funny. But it must not be salty, or uncouth, or
foul if one is in sincerity a believer in Christ. . . .
“It
is a tragic and unnecessary thing that boys and girls use foul language. It is
inexcusable for a girl so to speak. It is likewise serious for the boy who
holds the priesthood. This practice is totally unacceptable for one authorized
to speak in the name of God. To blaspheme His holy name or to speak in language
that is debauched is offensive to God and man.
The
man or the boy who must resort to such language immediately says that he is
poverty-ridden in his vocabulary. He does not enjoy sufficient richness of
expression to be able to speak effectively without swearing or using foul
words.” (Ensign, Nov. 1987, pp. 45, 47-48.)
3 Ne 12:39 whosoever shall smite thee on thy right cheek, turn to him
the other also
George Q. Cannon
“To
conquer by kindness is the greatest victory to be had. We should right all wrongs by kindness, and
show those with whom we are associated that our love is broad enough to forgive
them and that we have charity for their weaknesses. We ought to attain to this.
We cannot go to God till we do.”
(Collected Discourses 1886-1898,
ed. by Brian Stuy, vol. 2, George Q. Cannon, Feb. 1, 1891)
Gordon B. Hinckley
“There
is much of another category of sickness among us. I speak of conflicts,
quarrels, arguments which are a debilitating disease particularly afflicting
families. If there be such problems in the homes of any within the sound of my
voice, I encourage you to invite the healing power of Christ. To those to whom
He spoke on the Mount, Jesus said:
‘Ye have heard that it
hath been said, An eye for an eye, and a tooth for a tooth:
‘But I say unto you,
That ye resist not evil: but whosoever shall smite thee on thy right cheek,
turn to him the other also. …
‘And whosoever shall
compel thee to go a mile, go with him twain.’ (Matt. 5:38-41.)
“The application of this principle, difficult to live but wondrous in its curative powers, would have a miraculous effect on our troubled homes. It is selfishness which is the cause of most of our misery. It is as a cankering disease. The healing power of Christ, found in the doctrine of going the second mile, would do wonders to still argument and accusation, fault-finding and evil speaking.” (Conference Report, Oct. 1988)
3 Ne 12:44 love your enemies
Spencer W. Kimball
“Why
does the Lord ask you to love your enemies and to return good for evil? That you
might have the benefit of it. It does not injure the one you hate so much when
you hate a person…but the hate and the bitterness canker your unforgiving
heart.” (Faith Precedes The Miracle,
p. 191)
Ezra Taft Benson
“Yes,
the Lord Jesus Christ liberated man from the world, by the pure gospel of love.
He demonstrated that man, through a love of God, and through kindness and
charity to his fellows, could achieve his highest potential…His charge to
return good for evil is still the greatest challenge to the mind of man. At the
same time it is man's greatest weapon.”(So Shall Ye Reap, p. 6)
Howard W. Hunter
“Think
what this admonition alone would do in your neighborhood and mine, in the
communities in which you and your children live, in the nations which make up
our great global family. I realize this doctrine poses a significant challenge,
but surely it is a more agreeable challenge than the terrible tasks posed for
us by the war and poverty and pain the world continues to face.
“How
are we supposed to act when we are offended, misunderstood, unfairly or
unkindly treated, or sinned against? What are we supposed to do if we are hurt
by those we love, or are passed over for promotion, or are falsely accused, or
have our motives unfairly assailed?
“Do
we fight back? Do we send in an ever-larger battalion? Do we revert to an eye
for an eye and a tooth for a tooth, or, as Tevye says in Fiddler on the Roof,
do we come to the realization that this finally leaves us blind and toothless?”
(Conference Report, Oct. 1992)
Gordon B. Hinckley
“It
is not always easy to live by these doctrines when our very natures impel us to
fight back…Most of us have not reached that stage of compassion and love and
forgiveness. It is not easy. It requires a self-discipline almost greater than
we are capable of. But as we try, we come to know that there is a resource of
healing, that there is a mighty power of healing in Christ, and that if we are
to be his true servants, we must not only exercise that healing power in behalf
of others, but, perhaps more important, inwardly.
“I
would that the healing power of Christ might spread over the earth and be
diffused through our society and into our homes, that it might cure men's
hearts of the evil and adverse elements of greed and hate and conflict. I
believe it could happen. I believe it must happen. If the lamb is to lie down
with the lion, then peace must overcome conflict; healing must mend injury.” (Faith,
The Essence of True Religion, p. 35)
3 Ne 12:48 ye should be perfect even
as I or your
Father who is
in heaven is perfect
First of all, we should
notice the important difference between the Nephi version and the Matthew
version. To the Nephites he declared that they should be perfect even as I
or your
Father is perfect. Although Jesus of
Nazareth was the only sinless individual, when he delivered the Sermon on the
Mount he had not yet been glorified and resurrected. For this reason, and for
the sake of humility, he did not include himself as being perfect.
Whenever a discussion of
perfection comes up, someone is always quick to point out that we cannot become
perfect while in mortality. Yet, the Savior gives us a commandment that must
somehow be fulfilled, for the Lord giveth no
commandments unto the children of men, save he shall prepare a way for them
that they may accomplish the thing which he commandeth them (1 Ne 3:7).
Is perfection attainable in mortality? The answer is a qualified “yes.”
James E. Talmage said, “Our Lord’s admonition to men to become
perfect, even as the Father is perfect (Matt. 5:48) cannot rationally be
construed otherwise than as implying the possibility of such achievement.
Plainly, however, man cannot become perfect in mortality in the sense in which
God is perfect as a supremely glorified Being. It is possible, though, for man
to be perfect in his sphere in a sense analogous to that in which superior
intelligences are perfect in their several spheres; yet the relative perfection
of the lower is infinitely inferior to that of the higher.” (Jesus the
Christ, p. 232)
A careful reading of the
scriptures demonstrates that three individuals are referred to as “perfect”:
Seth (DC 107:43), Noah (Gen 6:9), and Job (Job 1:1). To be perfect in this
scriptural sense means to be complete, finished, or fully developed. Seth,
Noah, and Job (and probably scores of other prophets) had become perfect in the
scriptural sense. They had learned to serve God with
a perfect heart and with a willing mind (1 Chron 28:9). They had
submitted their wills to the will of the Father. This was the quality the
Savior wished for the Twelve, that they may be one,
even as we are one: I in them, and thou in me, that they may be made perfect
in one (Jn 17:22-23, italics added).
Yet, all have sinned and come short of the glory of God (Rom 3:23).
But in Christ the sinner is perfected, the debt is paid, and the dirty are made
clean. This is why the Savior prayed that the Twelve would be made perfect in one.
Through Christ, we attain “scriptural” perfection when our will is the same as
the will of the Father. This can occur prior to the resurrection, for Joseph
Smith spoke of certain angels who are the spirits of
just men made perfect, they who are not resurrected, but inherit the same glory
(DC 129:3). Our goal is to strive to perfect ourselves, carefully aligning our
thoughts and desires with God’s, that we may be made perfect in Christ and inherit the same glory.
Bruce R. McConkie
“Finite
perfection may be gained by the righteous saints in this life. It consists
in living a godfearing life of devotion to the truth, of walking in complete
submission to the will of the Lord, and of putting first in one’s life the
things of the kingdom of God. Infinite perfection is reserved for those
who overcome all things and inherit the fullness of the Father in the mansions
hereafter. It consists in gaining eternal life, the kind of life which God has
in the highest heaven within the celestial world.” (Mormon Doctrine, p.
567)