3 Ne 15:5 Behold, I am he that gave the law
To those raised in the
tradition of the Law of Moses, the Lawgiver was also the Lord God Almighty. He
was the God of Abraham, Isaac, and Jacob. He was the creator of Heaven and
Earth. Therefore, for the Lord to say I am he that
gave the law defines his divine role as dramatically as anything else he
could say. Jesus Christ is none other than the God of the Old Testament.
Yet, the irony is that the
giver of the law was despised and rejected of
men…brought as a lamb to the slaughter (Isa 53:3,7). First impressions
are everything. When He came as a babe in a manger, raised in Nazareth, as the
son of a carpenter, the Jews asked, How knoweth this
man letters, having never learned? (Jn 7:15) and Art thou greater than our father Abraham…whom makest thou thyself?
(Jn 8:53) and is not this the carpenter’s son? is
not his mother called Mary? (Matt 13:55) Therefore, when the Lawgiver
explained that the Law would bring them all under condemnation, they did not
believe. He said, Do not think that I will accuse
you to the Father: there is one that accuseth you, even Moses, in whom ye
trust. For had ye believed Moses, ye would have believed me: for he wrote of
me. But if ye believe not his writings, how shall ye believe my words? (Jn
5:45-47) Ye keep not the law. If ye had kept the
law, ye would have received me, for I am he who gave the law
(JST-Matt 9:19, italics added).
In contrast to his humble
Old World beginnings, Christ’s dramatic entrance in the New World left little
doubt about his divinity. The Nephites wondered how it was that the old things
had passed away, but they never questioned the identity or authority of the
Lawgiver. If He said the law was fulfilled, that was enough for them.
Jeffrey R. Holland
“Clearly
the Nephite congregation understood this more readily than did the Jewish
world, partly because the Nephite prophets had been so careful to teach the
transitional nature of the law. Abinadi had said, ‘It
is expedient that ye should keep the law of Moses as yet; but I say unto you,
that the time shall come when it shall no more be expedient to keep the law
of Moses.’ (Mosiah 13:27, italics added) In that same spirit Nephi
emphasized, ‘We speak concerning the law that our
children may know the deadness of the law; and they, by knowing the deadness of
the law, may look forward unto that life which is in Christ, and know for what
end the law was given. And after the law is fulfilled in Christ, that they
need not harden their hearts against him when the law ought to be done away.’ (2
Ne 25:27, italics added)
“That
kind of teaching—a caution against hardening one's heart against Christ in
ignorant defense of the law of Moses—could have served (and saved) so many
living in the Old World then and living throughout the world now. Or if, as is
probable, this clear doctrine was taught emphatically in the Old World, then
more is the pity that such ‘plain and precious
things’ were lost or taken from the pristine teachings of the Old
Testament.” (Christ And The New Covenant, p. 156-7)
Neal A. Maxwell
“It
is ironic that many in Jesus' time refused to listen to Him because they were
so fixed on Moses. To those who persecuted Him because He had healed an invalid
on the Sabbath, he said: ‘Had ye believed Moses, ye
would have believed me: for he wrote of me. But if ye believe not his writings,
how shall ye believe my words?’ (John 5:46-47. See also Mormon 7:9.) Yet
Jesus had personally called, instructed, and tutored Moses!” (Meek And Lowly,
p. 76)
3 Ne 15:7 I do not destroy that which hath been spoken concerning
things which are to come
Because the Law of Moses has
been fulfilled, can we just throw away the Old Testament? The scriptures would
certainly be easier to carry without it. The answer is obvious, but there are
many saints who have effectively thrown away their Old Testament because they
never read it. I remember attending a stake meeting as a teenager. The speaker
asked for a raise of hands as he asked the congregation, “how many of you have
read the Book of Mormon? How many of you have read the New Testament? How many
of you have read the Doctrine and Covenants?” And finally, he asked, “how many
of you have read the Old Testament?” I will never forget how few hands were
raised to that last question. It was as if nearly all the members had felt that
the doctrines of the Old Testament just weren’t important.
There are many great Old
Testament prophecies which still await fulfillment. Isaiah spoke more about the
Millenium than any other prophet. Ezekiel saw the final battle of Armageddon
and detailed a beautiful Millenial temple yet to be built. Daniel saw the
latter-day kingdom of God which was to stand forever. Zechariah chronicled the
siege against Jerusalem which is to directly precede the Second Coming. Malachi
teaches us of tithing and the return of priesthood keys at the hand of Elijah.
Obadiah spoke of saviors on Mount Zion. Certainly, these are things we should
be interested in. If we ignore the Old Testament, we ignore some of the
greatest prophecies ever given. The Savior said, I
do not destroy the prophets, for as many as have not been fulfilled in me,
verily I say unto you, shall all be fulfilled. Yet there is little
difference between Old Testament prophecies which have been destroyed and Old
Testament prophecies which have never been read.
3 Ne 15:9 Behold, I am the law, and the light. Look unto me
Bruce C. Hafen
“…once
the schoolmaster of the lower law brings us to Christ, he himself becomes the
source of the higher law as it applies to our personal needs. ‘Wherefore . . . feast upon the words of Christ; for
behold, the words of Christ will tell you all things what ye should do.’
(2 Nephi 32:3.) As he taught the Nephites: ‘The law
. . . given unto Moses hath an end in me. Behold, I am the law, and the light.
Look unto me, and endure to the end, and ye shall live. . . .’ (See 3
Nephi 15:8-9.)
“This
scriptural context can illuminate our attempts to live the gospel in its
fullest sense, for without an understanding of what is expected of us after we
have been prepared by the lower law, we could be adrift on a plateau of
complacency during much of our adult lives. Without some breakthrough in
attitude that lifts us to the plane of the higher law, we may think of living
the gospel as little more than a superficial adherence to external
commandments. At that limited level, we may not even recognize the Savior when
he comes into our lives hoping to lead us beyond the schoolmaster that brought
us to him.
“As
a practical matter, how is the higher law different? Is it simply more
commandments? On the contrary, it is probably fewer commandments, but
commandments of a different quality from the Ten Commandments—wide enough to
include the lesser law, deep enough to transcend it.” (The Broken Heart,
p. 161)
3 Ne 15:17 other sheep I have which are not of this fold
No commentary is better than
the commentary of the Lord. This is the best example of the Savior explaining
the meaning of a specific scripture. Therefore, no further interpretive
commentary is needed.
Rather, we should underscore
the importance of John 10:16 for the Book of Mormon. There are only three Bible
scriptures which directly deal with the Book of Mormon and this is one of them.
The other two are found in Ezek 37:16, which speaks of the stick of Judah and
the stick of Joseph, and in Isaiah 29, which tells the Charles Anthon story and
explains how the Book of Mormon speaks as a familiar spirit out of the dust.
All three of these passages are incredibly important missionary scriptures.
3 Ne 15:18 because of stifneckedness and unbelief…I was commanded to
say no more
The Lord stands ready to
give us as much revelation as we have faith to deserve. But sometimes, we are
content with what we know. Sometimes we would rather regurgitate our favorite
doctrinal clichés than perform the mental stretching and intellectual exercise
necessary to comprehend a new concept. Like the ancient Jews, if we struggle with
unbelief we should not expect to be given much more than we already have.
Later, Nephi explains, if it shall so be that they
shall believe these things then shall the greater things be made manifest unto
them. And if it so be that they will not believe these things, then shall the
greater things be withheld from them, unto their condemnation. Behold, I was
about to write them, all which were engraven upon the plates of Nephi, but the
Lord forbade it, saying: I will try the faith of my people (3 Ne 26:9-11).
In contrast, the brother of Jared exhibited such faith that the Lord could not withhold anything from him (Ether
3:26).
“We
will now give Butterworth's definition of unbelief: He says it ‘is a want of credit of, and a want of confidence in
the word and truth of God, arising, not from a want of evidence of divine
truth, but from a rooted enmity of the heart against it, and is a criminal
disobedience.’ Unbelief being the only
reason that can be given, why we shall not have revelation now, and precept
upon precept, line upon line, here a little and there a little, as well as in
the days of the ancient prophets...” (“Messenger and Advocate,” vol. 3, no. 8,
p. 501)
3 Ne 15:19 ye were separated from among them because of their
iniquity
The need for the Lord to
separate this branch of Joseph from the rest of the House of Israel is
expressed in the allegory of the olive tree. When the tree began to decay
initially, most of the main branches were decaying and the roots were no longer
providing the needed sustenance. The Lord had nourished a few tender branches
which had to be replanted because of the mother tree had begun to wither, And behold, saith the Lord of the vineyard, I take away
many of these young and tender branches, and I will graft them whithersoever I
will; and it mattereth not that if it so be that the root of this tree will
perish, I may preserve the fruit thereof unto myself; wherefore, I will take
these young and tender branches, and I will graft them whithersoever I will
(Jacob 5:8).
There are other examples
when the Lord has had to separate a group of people in order to keep their
religious traditions pure. One of the reasons why the Israelites were so leery
of marrying Gentiles is that the Lord did not want them succumbing to Gentile forms
of idolatry (Deut 7:2-4, Josh 23:12-13). Unfortunately, mixing with the wicked
has a greater tendency to pull down the righteous than it does to reform the
wicked. Other examples include the people of Enoch, the Jaredites, the early
Nephites, and the other scattered tribes of Israel.
Hugh Nibley
“The
resemblance of one migration of God's people to another is not an accident,
according to the Book of Mormon. In every age when the wicked reach a point of
no return they are stopped from frustrating God's plan…by bringing about a
forceful separation between the two. One might call it a form of quarantine.” (An
Approach to the Book of Mormon, p. 137)
3 Ne 15:23 the Gentiles should not at any time hear my voice
During the Savior’s ministry, He made it clear that
His purpose was to minister to the house of Israel. To the woman of Canaan he
said, I am not sent but unto the lost sheep of the
house of Israel (Matt 15:24). When he sent out the Twelve as
missionaries, he counseled them, Go not into the way
of the Gentiles, and into any city of the Samaritans enter ye not: But go
rather to the lost sheep of the house of Israel (Matt 10:5-6). Prior to
the resurrection, the message of the gospel was to be sent exclusively to the
house of Israel. They were to be the first to hear the gospel in order to
fulfill the word of the Lord when he said, the first
shall be last, and the last shall be first (Matt 19:30). After He
was resurrected, the Savior would not appear to any who were unbelievers and
unworthy to witness the resurrected Lord. Therefore, the Gentiles never
received His personal ministrations nor did they hear his voice. But the day
will come when the last shall be first.
James E. Talmage
“Even
the Jewish apostles had wrongly supposed that those ‘other
sheep’ were the Gentile nations, not realizing that the carrying of the
gospel to the Gentiles was part of their particular mission, and oblivious to
the fact that never would Christ manifest Himself in person to those who were
not of the house of Israel. Through the promptings of the Holy Ghost and under
the ministrations of men commissioned and sent would the Gentiles hear the word
of God; but to the personal manifestation of the Messiah they were ineligible.
Great, however, will be the Lord's mercies and blessings to the Gentiles who
accept the truth, for unto them the Holy Ghost shall bear witness of the Father
and of the Son; and all of them who comply with the laws and ordinances of the
gospel shall be numbered in the house of Israel. Their conversion and enfoldment
with the Lord's own will be as individuals, and not as nations, tribes, or
peoples.” (Jesus the Christ, p. 728-9)