Ether 11 The decline of
Jaredite society is marked by the rejection of the prophets
“As
with the Nephites, the Jaredite society moved through various stages of
decline. As we have seen thus far in their history, the Jaredites went through
the cycle of prosperity, and so on. But as with the Nephites, eventually the
depths of the apostasy became more and more serious. Here in this chapter we
see the Jaredites moving toward the final stages of their cycle of apostasy.
Earlier we are told the people rejected the prophets, mocking and reviling
them, but the king passed a law protecting the prophets and punishing those who
persecuted them. (See Ether 7:23-26.) Note the contrast with a later king who
made it state policy to execute the prophets (v. 5). And finally the wickedness
became so rampant that the prophets were withdrawn (v. 13).” (Book of
Mormon Student Manual, 1981, p. 45-6)
Ether 11:5 the brother of Shiblom caused that all the prophets…should
be put to death
Such a wholesale slaughter
of all the prophets goes without parallel in scriptural history. It also marks
a great turning point of the Jaredite society. Previously, the kings had
protected them, And it came to pass that king Shule
did execute judgment against all those who did revile against the prophets (Ether
7:24-25). In the same manner, Com provided protection (v. 2). But the days of
Shiblom and his brother brought drastic change.
There are layers of
rebellion against the Lord’s prophets. The first layers are indifference and
criticism which naturally lead to rejection and mockery. But the final stage is
open persecution and murder. The Lord takes the rejection of his prophets
personally, for he has said he that receiveth my
servants receiveth me (DC 84:36), but the converse is also true, he that
rejects his servants rejects Him—whether by mine own
voice or by the voice of my servants, it is the same (DC 1:38).
Accordingly, the Lord has promised his servants, saying whoso rejecteth you shall be rejected of my Father and his house (DC
99:4). Wo…unto that house, or that village or city
that rejecteth you, or your words, or your testimony of me; For I, the
Almighty, have laid my hands upon the nations, to scourge them for their
wickedness (DC 84:95-96). The Jaredites were ripe for just such a
scourge.
Ether 11:7 a great destruction, such an one as never had been known
upon the face of the earth
This great destruction came
in the form of wars, contentions, famines, and pestilences. This terrible
destruction was one in a series of punishments. The people had previously
fought in a war which decimated almost the entire society (Ether 9:12). This
was followed by the dearth and plague of serpents (Ether 9:30-31). Both were
devastating, but neither compared to what Moroni briefly discusses in this
verse. It was a destruction so great as to be overshadowed only by their final,
brutal annihilation.
Ether 11:12 many prophets…did prophesy that the Lord would utterly
destroy them from off the face of the earth
Marion G. Romney
“The
Lord sent many prophets to the Jaredites, who ‘…prophesied
of the destruction of that great people except they should repent…’
(Ether 11:1.)
“As
the end approached, Ether, ‘…did cry from the
morning even until the going down of the sun, exhorting the people to believe
in God unto repentance lest they should be destroyed,…’ (Ibid., 12:3.)
“The
prophets were rejected and the Jaredite nation perished.
“…We
today are at the crossroads of another cycle in the universal pattern, a cycle
fraught with everlasting consequences. Whether it shall close in the light or
in the shadow is for us to determine.
The ominous signs are upon us, and the issues are crystal clear.
“Our
whole world is in confusion. The wisdom of our wise men has proved inadequate
to stay the rising crisis. With the means to unleash universal destruction in
the hands of evil men, fear and apprehension ride with every breeze. In the
past, situations similar to ours have generally terminated in destruction. It would seem that the judgments of God are
about to be once more poured out upon the nations.
“The
world situation being as it is, I feel impelled to emphasize the fact that, as
already pointed out with respect to similar situations in the past, the Lord
saw this one coming, and, in harmony with his universal pattern, sounded the
warning and prescribed the means of escape.
For although the pattern is universal so that the lesson may be clearly
drawn from history, the Lord always warns the people of a new dispensation
through prophets raised up unto them in their own day.” (Conference Report,
Apr. 1958, p. 128)
Ether 11:13 the prophets mourned and withdrew from among the people
Hugh Nibley
“In
each dispensation the world went bad while the prophets united in futile
protest, as in the days of Samuel, Hezekiah, Isaiah, and Jeremiah. In the
powerful phrase of Ether, ‘the prophets mourned and
withdrew from among the people’ (Ether 11:13). The prophets always
tended to form societies of their own for mutual comfort and security, for they
usually appear in numbers in time of crisis: ‘And in
that same year there came many prophets, prophesying unto the people that they
must repent’ (1 Nephi 1:4). They were not well received.” (Temple and
Cosmos, p. 386)
Ether 11:21 the Lord God would send or bring forth another people to
possess the land
This verse reminds us who is
responsible for the great transoceanic migrations which populated the Ancient
Americas. While some argue that groups in addition to the Jaredites, Nephites,
and Mulekites came to possess the land, what is sure is that all these groups
were brought by the hand of the Lord, for there
shall none come into this land save they shall be brought by the hand of the
Lord (2 Ne 1:6).
Ether 11:23 Coriantor begat Ether, and he died, having dwelt in
captivity all his days
Monte J. Brough
“For
those of us who try to understand the great loss of our loved ones, we may
compare our lot with that of Ether. We don’t know exactly what happened to
Ether’s family. The record is silent as to his brothers and sisters and his
wife and children, if any. We know little about his own household except that
he was a son of Coriantor, who traced his genealogy back to Jared. Ether
recorded that Coriantor died after begetting him, having spent his entire life
in some form of captivity. Ether records that his great-grandfather Ethem ‘was wicked in his days’ (Ether 11:11). Ether’s
grandfather Moron also ‘did that which was wicked
before the Lord’ (Ether 11:14).
“Ether
obviously came from difficult circumstances in his home, with somewhat of a
‘wicked’ environment imposed on the household of his extended family. It is
likely that he had little contact with his imprisoned or deceased father during
the years of his youth. Somehow I envision a faithful and loving mother who
accepted responsibility for her son because of her husband’s captivity and
untimely death. I know of several faithful men and women who have also lost
their fathers early in life. It is a great loss to lose a parent at a young
age. Yet many who have done so were taught important principles by their other
parent, which resulted in a deep and abiding testimony of the gospel. The
abridged record of Ether does not disclose the influence of a wonderful mother
or even much detailed information regarding Ether’s own immediate family. We
are left to wonder about the family’s conditions during Ether’s youth.
“Of
Ether’s personal life, we know that he was possessed of an unwavering faith and
testimony of the Lord. The record does teach that the loss and destruction of
his people, and possibly members of his own family, was so enormous that Ether
was left alone. None of his own immediate or extended family survived the
tragic civil war that resulted in the death and destruction of an entire
people. No person among all of the people would repent and listen to the voice
of this great spiritual giant.
‘For behold, they rejected all the words of Ether’ (Ether 13:2).” (Heroes From the Book of Mormon,
pp. 191-2)
Neal
A. Maxwell
“Ether
was born of a kingly line, but at one point his family was in captivity.
Ether’s father ‘dwelt in captivity all his days.’ (Ether 11:23;
see also Ether 1:6-33,
Ether 6:22-27.)
Someday when we have the fulness of such episodes, we may see clearly how
Ether’s excellence arose out of adversity.
“So far as we can tell, Ether, like Joseph in Egypt, was not consumed by resentment or bitterness as a result of his captivity. It is so easy for us to overlook how Ether might have been disabled by this early experience, but he refused to let himself become emotionally crippled. Yet here was someone born of a royal line who spent much of his time living and writing in a cave.” (Ensign, Aug. 1978, “Three Jaredites”)