Ether 12:2-3 Ether…could not be restrained because of the Spirit of the
Lord which was in him
Monte J. Brough
“One
sleepless night, while serving as a mission president, I was greatly concerned
about the condition of the mission. There was a need to provide some
inspiration and motivation for the missionaries, but I was at a loss as to what
or how I might provide it. Again my thoughts were turned to the prophet Ether
because of his example of diligence and inspiration during his missionary
experience. I love learning and studying about Ether because his life
demonstrates qualities which I personally desire for myself, such as his
supreme ability to concentrate during his service as a missionary: (quotes
Ether 12:2; 13:2, 4.)
“That
night I was impressed that a study of the life of Ether might provide the
inspiration which was needed for our mission. Every missionary in the Church
would do well to emulate this great prophet who understood the rigors of
missionary work and performed at such a high level. Ether ‘could not be restrained because of the Spirit of the Lord
which was in him. For he did cry from the morning, even until the going down of
the sun.’ (Ether 12:2–3.)
“As
a mission president, I found that this example of hard work and diligent effort
was among the finest available. We challenged every missionary to learn to be
an ‘Ether’ because the Spirit of the Lord could make it possible for each of
them to ‘not be restrained.’ Many of our
missionaries did gain this level of spirituality which ‘could
not be restrained,’ and thus were blessed with faith and results which
had not been previously enjoyed. This, of course, resulted in a higher level of
work even from early morning until late in the evening.” (Heroes From the
Book of Mormon, pp. 190-91)
Ether 12:4 whoso believeth in God might with surety hope for a better
world
Hope is the justified
anticipation of eternal life as promised to those who exercise faith in Jesus
Christ. Bruce R. McConkie stated, “As used in the revelations, hope
is the desire of faithful people to gain eternal salvation in the kingdom of
God hereafter. It is not a flimsy, ethereal desire, one without assurance that
the desired consummation will be received, but a desire coupled with full
expectation of receiving the coveted reward.” (Mormon Doctrine, p. 365)
Hence, the record states that the believers might
with surety hope for a better world. (italics
added)
The prophet Ether used more
general terms because his people did not know Christ by name. Therefore, they
were to exercise faith in God (the pre-mortal Christ) that they would be worthy
of a better (or eternal and celestialized) world. The best definition of hope
is given by Moroni who focuses our hope on the atonement, And what is it that ye shall hope for? Behold I say unto
you that ye shall have hope through the atonement of Christ and the power of
his resurrection, to be raised unto life eternal, and this because of your
faith in him according to the promise. (Moroni 7:41).
“The
concept of hope plays a vital role in Latter-day Saint thought. Firmly centered
in Christ and his resurrection, it is the ‘hope of
eternal life’ (Titus 1:2) repeatedly alluded to by Paul. It is the
opposite of the despair found among those who are ‘without
Christ, having no hope, and without God in the world’ (Eph. 2:12). As
the Book of Mormon prophet Moroni writes, ‘If ye
have no hope, ye must needs be in despair’ (Moro. 10:22). For those,
however, who accept Christ's Atonement and resurrection, there comes a ‘brightness of hope’ (2 Ne. 31:20) through which
all who believe in God ‘might with surety hope for a
better world’ (Ether 12:4).” (James K. Lyon in Encyclopedia of
Mormonism, p. 656)
Neal A. Maxwell
“Quite
clearly, therefore, ultimate hope is tied to the verifiable expectation of a
resurrection and the better world to follow. Paul observed that if our hope in
Christ pertained to ‘this life only,’ a
resurrectionless view of Christ, we would be ‘of all
men most miserable.’ (1 Corinthians 15:19.) In other words, proximate
hope, disengaged from the reality of the resurrection (what some inconsistently
espouse as a Christian existentialism), is not Christian hope at all!” (Notwithstanding
My Weakness, p. 43 – 44)
Ether 12:4 hope cometh of faith, maketh an anchor to the souls of men
The question has been asked,
“which is the anchor to the soul, faith or hope?” The answer is hope, for Paul
taught of the hope set before us; Which hope
we have as an anchor of the soul, both sure and steadfast (Heb 6:18-19).
The metaphor of the anchor is an appropriate one, for hope fixes us where we
should be—sure and steadfast in the harbor of
true discipleship.
Paul spoke of what happens
to church members when they don’t have inspired leadership. They become as children, tossed to and fro, and carried about with every
wind of doctrine, by the sleight of men, and cunning craftiness, whereby
they lie in wait to deceive (Eph 4:14). Yet, without the anchor of hope,
each individual can become just as unstable, tossed to and fro, and carried
about with every wind of worldliness, by the sleight of Satan and his cunning
craftiness, whereby he lies in wait to deceive. Indeed, the hope of a better
world gives us stabilizing perspective as we plod along in what can otherwise
be a hopeless and bitter world.
Monte J. Brough
“Ether, as my personal mentor of some years, has
helped me understand how hope, which ‘cometh of
faith, maketh an anchor’ to my soul. It is this hope for a better world
that is the foundation of the great plan of happiness. This profound hope…is
part of the process of bringing stability into our lives.” (Heroes From the
Book of Mormon, p. 193)
Bruce C. Hafen
“One of the blessings of grace along that path is the
gift of hope, which is a source of comfort and strength for those who move
courageously forward toward the perfecting ideal of the Savior. As put plainly
and powerfully by the prophet Jacob, ‘Wherefore, we search the prophets, and we
have many revelations and the spirit of prophecy; and having all these
witnesses we obtain a hope, and our faith becometh unshaken, insomuch
that we truly can command in the name of Jesus and the very trees obey us, or
the mountains, or the waves of the sea…’ (Jacob 4:6-7; emphasis added.)
“…This is the spiritual endowment of hope—of
perspective, of patience, of an inner serenity, a sure inner sight, that is ‘not weary in well-doing.’ (D&C 64:33.) Such
hope is bestowed by the power of the Holy Ghost, ‘which
Comforter filleth with hope.’ (Moroni 8:26.) It is the hope of which
Nephi wrote in explaining the process that follows our entry by baptism into
the straight and narrow path: ‘Wherefore, ye must
press forward with a steadfastness in Christ, having a perfect brightness of
hope and a love of God and of all men.’ (2 Nephi 31:20.)
“It is the hope that Mormon recognized as a sustaining,
God-given source of strength in the maturing stages of spiritual development: ‘I would speak unto you that are of the church, that are
the peaceable followers of Christ, and that have obtained a sufficient hope by
which ye can enter into the rest of the Lord. . . . My brethren, I judge these
things of you because of your peaceable walk with the children of men.’ (Moroni
7:3-4.) Not perfect, not frantic; not pessimistic and not artificially
cheerful. The walk of those who walk with the endowment of hope is ‘peaceable.’” (The Broken Heart, p. 183-4)
Ether 12:5 they did not believe, because they saw them not
Like sign seekers of
subsequent generations, the Jaredites put the cart before the horse, expecting
to receive a witness before they had exhibited faith. But how can it be called
faith if it comes after the witness? Faith is powerful, as Moroni is about to
explain, only when it is demonstrated before the witness is given.
Bruce R. McConkie
“There
is no provision in the law of faith that miracles will create faith. Signs
follow; they do not precede. It is true that someone who has seen a sign may
thereafter do the things which will enable him to gain faith, but it is not the
miracle as such which begets the faith; it is obedience to that law upon which
its receipt is predicated.” (Doctrinal New Testament Commentary, 1:632)
Spencer W. Kimball
“In
faith we plant the seed, and soon we see the miracle of the blossoming. Men
have often misunderstood and have reversed the process. They would have the harvest
before the planting, the reward before the service, the miracle before the
faith. Even the most demanding labor unions would hardly ask the wages before
the labor. But many of us would have the vigor without the observance of the
health laws, prosperity through the opened windows of heaven without the
payment of our tithes. We would have the close communion with our Father
without fasting and praying; we would have rain in due season and peace in the
land without observing the Sabbath and keeping the other commandments of the
Lord. We would pluck the rose before planting the roots; we would harvest the
grain before its planting and cultivating.” (Conference Report, Oct.
1952, p. 47)
Ether 12:6 faith is things which are hoped for and not seen
It is useful to compare the
other two scriptural definitions of faith: Now faith
is the substance of things hoped for, the evidence of things not seen
(Heb 11:1). Faith is not to have a perfect knowledge
of things; therefore if ye have faith ye hope for things which are not seen
which are true (Alma 32:21). From Paul we learn that faith is both
substantive and evidential. From Alma, we learn that it must be based on things
which are true, even if it is not a perfect
knowledge.
Ether 12: 6 dispute not because ye see not, for ye receive no witness
until after the trial of your faith
Boyd K. Packer
“Some
years ago I learned a lesson that I shall never forget.
“I
had been called as an Assistant to the Council of the Twelve, and we were to
move to Salt Lake City and find an adequate and permanent home. President Henry
D. Moyle assigned someone to help us.
“A
home was located that was ideally suited to our needs. Elder Harold B. Lee came
and looked it over very carefully and then counseled, ‘By all means, you are to
proceed.’”
“But
there was no way we could proceed. I had just completed the course work on a
doctor's degree and was writing the dissertation. With the support of my wife
and our eight children, all of the resources we could gather over the years had
been spent on education.
“By
borrowing on our insurance, gathering every resource, we could barely get into
the house, without sufficient left to even make the first monthly payment.
Brother
Lee insisted, ‘Go ahead. I know it is right.’
“I
was in deep turmoil because I had been counseled to do something I had never
done before-to sign a contract without having the resources to meet the
payments.
“…I
was still not at peace, and then came the lesson. Elder Lee said, ‘Do you know
what is wrong with you-you always want to see the end from the beginning.’
“I
replied quietly that I wanted to see at least a few steps ahead. He answered by
quoting from the sixth verse of the twelfth chapter of Ether: ‘Wherefore, dispute not because ye see not, for ye receive
no witness until after the trial of your faith.’
“And
then he added, ‘My boy, you must learn to walk to the edge of the light, and
perhaps a few steps into the darkness, and you will find that the light will
appear and move ahead of you.’
“And
so it has-but only as we walked to the edge of the light.
“…I
am confident that as we move to the edge of the light, like the cloud that led
the Israelites, or like the star that led the wise men, the light will move
ahead of us and we can do this work.” (The Holy Temple, pp. 184-86)
Spencer W. Kimball
“Remember
that Abraham, Moses, Elijah, and others could not see clearly the end from the
beginning. They also walked by faith and without sight.
“Remember
again that no gates were open; Laban was not drunk; and no earthly hope was
justified at the moment Nephi exercised his faith and set out finally to get
the plates.
“…Remember
that there were no clouds in the sky, no evidence of rain, and no precedent for
the deluge when Noah builded the ark according to commandment. There was no ram
in the thicket when Isaac and his father left for Moriah for the sacrifice.
Remember there were no towns and cities, no farms and gardens, no homes and
storehouses, no blossoming desert in Utah when the persecuted pioneers crossed
the plains.
“And
remember that there were no heavenly beings in Palmyra, on the Susquehanna; or
on Cumorah when the soul-hungry Joseph slipped quietly into the grove, knelt in
prayer on the river bank, and climbed the slopes of the sacred hill.” (Faith
Precedes the Miracle, pp. 11-12)
Henry B. Erying
“One
of the reasons why you will be tried is that opposition is always part of being
a faithful member of The Church of Jesus Christ of Latter-day Saints. You
should expect that great difficulties will come to you in the pursuit of doing
what the Lord would have you do. But you should also feel that these trials are
a blessing, because ‘faith is things which are hoped
for and not seen; wherefore, dispute not because ye see not, for ye receive no
witness until after the trial of your faith.’ (Ether 12:6.)
“I'd
like to suggest something about how to receive through our trials the blessing
that's promised in that scripture. Perhaps you're being tried right now, and
you may feel like saying to me, ‘Well, Brother Eyring, it's pretty tough right
now. Do you mean this is going to go on over a lifetime?’ And my answer is yes.
It will be intermittent; there will be times when things go very badly, and
there will be times when you think things are going wonderfully well. (If you'll
remember my definition of a trial, you'll want to be careful about the times
when things seem to be going well.) But the trials will continue to come.” (To
Draw Closer to God, p. 84)
Neal A. Maxwell
“Thus
there ought to be expectations that in this laboratory of life we will actually
see each other in the process of being remodeled, sometimes succeeding and
sometimes failing. We will obviously be aware of others who are also in the
‘furnace of affliction.’ However, we will not always have a smooth, ready
answer to the question, ‘Why me?’ ‘Why now?’ ‘Why this?’—for as Moroni
observed, ‘Ye receive no witness until after
the trial of your faith.’ (Ether 12:6. Italics added.)
“As
we see ourselves, and others, passing through fiery trials, the wisdom of Peter,
who had his own share of fiery trials, is very useful: ‘Beloved,
think it not strange concerning the fiery trial which is to try you, as though
some strange thing happened unto you.’ (1 Peter 4:12.)” (All These
Things Shall Give Thee Experience, p. 44)
James E. Faust
“Some
years ago president David O. McKay told from this pulpit of the
experience of some of those in the Martin handcart company. Many of these early
converts had emigrated from Europe and were too poor to buy oxen or horses and
a wagon. They were forced by their poverty to pull handcarts containing all of
their belongings across the plains by their own brute strength. President McKay
relates an occurrence which took place some years after the heroic exodus:
“A
teacher, conducting a class, said it was unwise ever to attempt, even to permit
them [the Martin handcart company] to come across the plains under such
conditions.
“[According
to a class member,] some sharp criticism of the Church and its leaders was
being indulged in for permitting any company of converts to venture across the
plains with no more supplies or protection than a handcart caravan afforded.
“An
old man in the corner … sat silent and listened as long as he could stand it,
then he arose and said things that no person who heard him will ever forget.
His face was white with emotion, yet he spoke calmly, deliberately, but with
great earnestness and sincerity.
“In
substance [he] said, ‘I ask you to stop this criticism. You are discussing a
matter you know nothing about. Cold historic facts mean nothing here, for they
give no proper interpretation of the questions involved. Mistake to send the
Handcart Company out so late in the season? Yes. But I was in that company and
my wife was in it and Sister Nellie Unthank whom you have cited was there, too.
We suffered beyond anything you can imagine and many died of exposure and
starvation, but did you ever hear a survivor of that company utter a word of
criticism? Not one of that company ever apostatized or left the Church, because
everyone of us came through with the absolute knowledge that God lives for we
became acquainted with him in our extremities.
“‘I
have pulled my handcart when I was so weak and weary from illness and lack of
food that I could hardly put one foot ahead of the other. I have looked ahead
and seen a patch of sand or a hill slope and I have said, I can go only that
far and there I must give up, for I cannot pull the load through it.’ He
continues: ‘I have gone on to that sand and when I reached it, the cart began pushing
me. I have looked back many times to see who was pushing my cart, but my eyes
saw no one. I knew then that the angels of God were there.
“‘Was
I sorry that I chose to come by handcart? No. Neither then nor any minute of my
life since. The price we paid to become acquainted with God was a privilege to
pay, and I am thankful that I was privileged to come in the Martin Handcart
Company.’ (Relief Society Magazine, Jan. 1948, p. 8.)
“Here
then is a great truth. In the pain, the agony, and the heroic endeavors of
life, we pass through a refiner’s fire, and the insignificant and the
unimportant in our lives can melt away like dross and make our faith bright,
intact, and strong. In this way the divine image can be mirrored from the soul.
It is part of the purging toll exacted of some to become acquainted with God.
In the agonies of life, we seem to listen better to the faint, godly
whisperings of the Divine Shepherd.
“Into
every life there come the painful, despairing days of adversity and buffeting.
There seems to be a full measure of anguish, sorrow, and often heartbreak for
everyone, including those who earnestly seek to do right and be faithful. The
thorns that prick, that stick in the flesh, that hurt, often change lives which
seem robbed of significance and hope. This change comes about through a
refining process which often seems cruel and hard. In this way the soul can
become like soft clay in the hands of the Master in building lives of faith,
usefulness, beauty, and strength. For some, the refiner’s fire causes a loss of
belief and faith in God, but those with eternal perspective understand that
such refining is part of the perfection process.
“…The
proving of one’s faith goes before the witnessing, for Moroni testified, ‘Ye receive no witness until after the trial of your
faith’ (Ether 12:6).
This trial of faith can become a priceless experience.” (Conference Report,
May 1979 Ensign, “The Refiner’s Fire”)
Ether 12:7-31 Examples of
the power of faith
Talks on faith often begin
with a dictionary or scriptural definition, followed by the usual discussions
about the first principle of the gospel. Not uncommonly, both the speaker and
the congregation feel bored with such a simple and straightforward concept.
Yet, Moroni didn’t find the subject boring at all! He demonstrated the power of
the principle in a way that we rarely fully appreciate. Beginning with the
appearance of Christ to the Nephites, he catalogues many of the greatest events
in the scriptural history of his people. Hereby, we learn that all of the
greatest events in the history of religion have occurred because of faith. Each
of these examples are given to prove the one point that Moroni is trying to
make—that ye receive no witness until after the
trial of your faith (v. 6).
In this extensive list,
Moroni describes these great events much as Paul had done earlier. Many
similarities exist between the writings of Moroni and Paul, particularly on the
subject of faith, hope, and charity. One of the most striking parallels is the
way each deals with the subject of faith.
BY FAITH—ETHER 12 |
BY FAITH—HEBREWS 11 |
(v. 7) Christ appeared to
the Nephites |
(v. 2) the elders obtained a good report |
(v. 8) Christ became the
author of salvation |
(v. 3) we understand the
Creation |
(v. 10) the ancients
received the priesthood |
(v. 4) Abel offered a more
excellent sacrifice |
(v. 11) the law of Moses
was given |
(v. 5) Enoch was
translated |
(v. 11) the law of Moses
was fulfilled |
(v. 7) Noah prepared an
ark |
(v. 13) Alma and Amulek caused the prison to tumble to the earth |
(v. 8) Abraham left his
home of Haran to receive a greater inheritance |
(v. 14) Nephi and Lehi
wrought the change upon the Lamanites |
(v. 11) Sara conceived and
bare Isaac |
(v. 15) the sons of Mosiah
converted thousands of Lamanites |
(v. 17) Abraham offered up
Isaac |
(v. 17) the three Nephites
obtained the promise of translation |
(v. 20) Isaac prophesied
about and blessed Jacob and Esau |
(v. 20) the brother of
Jared saw God |
(v. 21) Jacob blessed his
sons |
(v. 22) the brother of
Jared was shown all things |
(v. 22) Joseph commanded
that he be buried with his fathers |
(v. 23) the Nephite
prophets received a promise that the Book of Mormon would come forth in the
last days |
(v. 23) Moses was hid for
three months |
(v. 30) the brother of
Jared moved a mountain |
(v. 24-27) Moses rejected
his royal Egyptian lineage in favor of his status as a Levite |
(v. 31) the Savior
appeared to the twelve disciples (see 3 Ne 27:1-2) |
(v. 28) Moses and Israel
were preserved during the first Passover |
|
(v. 29) the Israelites passed through the Red seas as by dry land |
|
(v. 30) the walls of Jericho fell down |
|
(v. 31) the harlot Rahab
preserved herself and her household |
|
(v. 32-39) great men and
women performed miraculous things and suffered amazing trials |
Ether 12:21 the brother of Jared…could no longer be kept without the
veil
Bruce R. McConkie
“To
gain faith men must first have knowledge; then as their faith increases, they
come to a state where it is supplanted by perfect knowledge; and in any field
in which perfect knowledge has been gained, ‘faith
is dormant.’ (Alma 32:21-34.)…The Brother of Jared is one who followed
this course until he saw the Lord. As Moroni explained it, ‘Because of the knowledge of this man he could not be kept
from beholding within the veil; and he saw the finger of Jesus, which, when he
saw, he fell with fear; for he knew that it was the finger of the Lord; and he
had faith no longer, for he knew, nothing doubting. Wherefore, having this
perfect knowledge of God, he could not be kept from within the veil, therefore
he saw Jesus; and he did minister unto him.’ Indeed, ‘The Lord could not withhold anything from him, for he
knew that the Lord could show him all things.’ (Ether 3:19-26.)
‘And there were many whose faith was so exceeding strong, even
before Christ came, who could not be kept from within the veil, but truly saw
with their eyes the things which they had beheld with an eye of faith, and they
were glad.’ (Ether 12:19.) Today as
anciently the same effects flow from faith. ‘It is the privilege of every elder
to speak of the things of God,’ the Prophet said, ‘and could we all come
together with one heart and one mind in perfect faith the veil might as well be
rent today as next week, or any other time.’ (Teachings, p. 9; D. &
C. 93:1.)” (Mormon Doctrine, p. 267)
Ether 12:23 Lord, the Gentiles will mock at these things
“The
weakness that troubles Moroni is his inability to express in writing what he
feels inside, what he can express in speech through the power of the Spirit. He
is obviously moved by the literary power and skill of the brother of Jared. His
own writing pales by comparison, and he feels below the task of translating and
abridging the work of this great writer and prophet. We can understand Moroni's
feelings of inadequacy. A comparable task for us might be to paraphrase and
abridge all 38 of Shakespeare's plays, preserving some of the continuity and
brilliance of the originals. We, too, would worry that others would mock at our
words.” (Gary Hatch, Book of Mormon Symposium Series, 4 Nephi -
Moroni, edited by PR Cheesman, MS Nyman, and CD Tate, Jr., 1988, p. 111)
“Perhaps Moroni sees his own
inadequacies and wonders how it is possible for him to accomplish his work or
how he can represent the power of faith through the written word. He refers to
the ‘awkwardness of our hands’ and says, ‘When we write we behold our weakness, and stumble because
of the placing of our words’ (vv 24-25).
“We see in Moroni what we often see in
ourselves when our faith falters or when we feel incapable of accomplishing
what lies before us. First, we love to absolve ourselves of any responsibility
and blame others for our problems. Moroni seems to do this when he says to the
Lord, ‘Thou hast made us that we could write
but little’ (Ether 12:24; emphasis added). Can you hear yourself in a
calling or situation for which you feel unprepared? How often do we lament, ‘You got me into this. I never thought I
could do this job?’ Second, Moroni compares himself to the brother of Jared
whose writings were ‘mighty even as [the
Lord], unto the overpowering of man to read them’ (v
24). Third, he fears others might ridicule or treat his work with contempt: ‘I fear lest the Gentiles shall mock at our words’ (Ether
12:25). And so we see in Moroni what is so common in ourselves: a tendency to
[look to] others for our feelings of inadequacy, compare ourselves to others
who appear to have talents we do not, and fear what others will think of our
work as opposed to what God will think.” (Carolyn J. Rasmus, Book of Mormon
Symposium Series, 4 Nephi - Moroni, edited by PR Cheesman, MS Nyman, and CD
Tate, Jr., 1988, p. 252)
Neal A. Maxwell
“The
concluding lines of the title page of the Book of Mormon read, ‘And now, if there are faults they are the mistakes of
men; wherefore, condemn not the things of God, that ye may be found spotless at
the judgment-seat of Christ.’ Likewise we read these comments:
“’If there be faults they be the faults of a man. But
behold, we know no fault; nevertheless God knoweth all things; therefore, he
that condemneth, let him be aware lest he shall be in danger of hell fire.’
(Mormon 8:17.)
“’Condemn me not because of mine imperfection, neither my
father, because of his imperfection, neither them who have written before him;
but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be
more wise than we have been.’ (Mormon 9:31.)
“’Lord, the Gentiles will mock at these things, because of
our weakness in writing; for Lord thou hast made us mighty in word by faith,
but thou hast not made us mighty in writing; for thou hast made all this people
that they could speak much, because of the Holy Ghost which thou hast given them.’
(Ether 12:23.)
“These
concerns are noted not because of any array of imperfections in the Book of
Mormon, but rather to show the conscientiousness of the dedicated writers and
editors who with blood, sweat, and tears bequeathed the Book of Mormon to all
mankind.” (Plain and Precious Things, p. 3 – 4)
Ether 12:26 Fools mock, but they shall mourn
B. H. Roberts
“I
remember having a very rich bit of experience with that passage in the younger
days of my ministry when I was on my first mission. It fell to my lot to engage
in a three-day debate with a seasoned man in that line of work. I was but
twenty-three and had had no experience. He was fifty-four and had the
reputation of having driven all his opponents from the platform. He mocked
considerably at the Book of Mormon, and brought up this very question of its
lack of incisiveness and clear-cut aphorisms, and challenged me to produce
anything that could be comparable with the sharp, clear-cut aphorisms of the
Bible scriptures.
“I
told him I could think just at the moment of but one, and that was, ‘Fools mock, but they shall mourn.’
“I
am not very much acquainted with his history after that debate, but after three
days' discussion he utterly refused to go on with the debate, when it was
really but half through, and notwithstanding he had previously driven every
opponent from the platform…immediately following the discussion, we began
baptizing, and within two months had raised up a branch in the neighborhood of
more than sixty members. The Lord so blessed us on that occasion.
“After
calling this gentleman's attention to that passage, ‘Fools
mock, but they shall mourn,’ he did not ask for any more aphorisms.” (Conference
Report, Apr. 1928, p. 108-9)
Ether 12:26 my grace is sufficient for the meek
The Lord’s grace is also
sufficient for the proud, but the proud would rather willfully reject his gift
than admit to spiritual neediness. Therefore, the Lord’s grace, although
sufficient, is not offered to them. James wrote, God
resisteth the proud, but giveth grace unto the humble (James 4:6). Nephi
taught that the Holy Messiah is full of grace and truth, but he also explained
that not everyone was eligible for that grace. Rather it was to be given only
to those who have a broken heart and a contrite
spirit; and unto none else (2 Ne 2:6-7). Neal A. Maxwell said:
“Meekness ranks low on the mortal scale of things,
yet high on God's: ‘For none is acceptable before
God, save the meek and lowly in heart.’ (Moroni 7:44.) The rigorous
requirements of Christian discipleship are clearly unattainable without
meekness. In fact, meekness is needed in order to be spiritually successful,
whether in matters of the intellect, in the management of power, in the
dissolution of personal pride, or in coping with the challenges of daily
life.”(Meek and Lowly, p. ix)
James continues, Submit yourselves therefore to God. Resist the devil, and
he will flee from you. Draw nigh to God, and he will draw nigh to you…Humble
yourselves in the sight of the Lord, and he shall lift you up (James 4:7-10).
Hereby James connects the concepts of humility and submissiveness. We cannot be
truly humble when we are still imposing our will upon the Lord. Only when our
will is placed in submission to HIs are we truly humble.
Neal A. Maxwell
“If
we were not serious about our submissiveness to Him, could we endure having our
weaknesses shown to us?” (We Will Prove Them Herewith, p. 120)
Hans B. Ringger
“As
Moroni wrote, the Lord’s grace is sufficient for all who humble themselves
before Him. If we humble ourselves and have faith in Him, He will make our
weaknesses into our strengths (see Ether 12:27). He will provide His strength to
meet our challenges, and many things will take care of themselves. The Spirit
of God strengthens us physically, spiritually, and emotionally. It is now up to
us to choose the way! Caterina Di Genova, who died in the Middle Ages as a
martyr and who inspired future generations, is believed to have said, ‘Once God
possesses the will of a person, God will dwell within this person and will lead
him to perfection.’ To prevail in this world without God is difficult. Through
God, however, all things are possible.” (Conference Report, May 1994 Ensign,
“What Shall We Do”)
Ether 12:27 if men come unto me I will show unto them their weakness
George Q. Cannon
“If
you go to the Lord with a broken heart and a contrite spirit, he will show to
you all your faults, and all your weaknesses, he will bring plainly before you
wherein you have come short in doing his will, and when you see yourself in the
light of that spirit instead of being filled with pride, you will feel to abase
yourselves and bring yourselves down in the very dust of humility; your own
unworthiness will be so plain before you, that if pride should come into your
heart at any time, you will almost be shocked at it, and you will feel to put
it away from you. It is in this way that we as Latter-day Saints should live.”
(Journal of Discourses, 22:101-2 as taken from Latter-day Commentary
on the Book of Mormon compiled by K. Douglas Bassett, p. 501)
George Q. Cannon
“The
Lord shows His servants their weaknesses.
They are made to feel how impotent they are without Him. He will keep them constantly reminded of
their dependence upon Him, conscious that they are poor, fallible creatures,
and that their only strength is in the Lord.
If a man is blessed of the Spirit of the Lord, with great gifts and
power, with visions and revelations, He will accompany these gifts and graces
perhaps with weaknesses, in order that the man may be kept humble, and not be
lifted up in the pride of his heart, and forget the source of his blessings.” (Collected
Discourses 1886-1898, ed. by Brian Stuy, vol. 5, George Q. Cannon, Apr. 17,
1897)
Ezra Taft Benson
“It was while I was on my first mission
that I discovered the constant need for dependence on the Lord. I learned
through experience that I could not convince another soul to come unto Christ.
I learned that one cannot convert another by just quoting scripture. Conversion
comes when another is touched by the Spirit of the Lord and receives a witness,
independent of the missionary, that what he or she is being taught is true.
“I learned that a missionary is only a
vessel through whom the Lord can transmit His Spirit. To acquire that Spirit, a
missionary must humble himself in prayer and ask our Heavenly Father to use him
to touch the hearts of investigators. The first lesson of missionary work is to
be dependent on the Lord for our success.” (Come Unto Christ, p. 95)
Ether 12:27 I give unto men weakness that
they may be humble
Hartman Rector, Jr.
“Where
do you suppose we get these weaknesses? If you pose this question to a group of
Saints, it will astound you how many different answers you get to this
particular question. Some will say that they are responsible for their own
weaknesses; well, if you keep your weaknesses, that’s true, but that is not
where they come from. Another will say weaknesses come from heredity or
environment…So where do we get our weaknesses? We get them from the Lord; the
Lord gives us weaknesses so we will be humble. This makes us teachable. Now
don't misunderstand me -- the Lord is not responsible for the sin; he is only
responsible for the weakness. It seems that all men have weaknesses in one form
or another, character traits that make one more subject to a particular
temptation than another. Lehi states that God ‘hath
created all things, both the heaven and the earth, and all things that in them
are, both things to act and things to be acted upon…it must needs be that there
was an opposition; even the forbidden fruit in opposition to the tree of life;
the one being sweet and the other bitter.Wherefore, the Lord God gave unto man
that he should act for himself. Wherefore, man could not act for himself save
it should be that he was enticed by the one or the other.’ (2 Ne.
2:14-16.)
“Therefore,
what you do with the weakness is up to you.
“The
Prophet Joseph Smith said, ‘There are three independent principles; the Spirit
of God, the spirit of man, and the spirit of the devil. All men have power to
resist the devil.’ (Teachings of the Prophet Joseph Smith, p. 189.) But
when our weaknesses are exposed to Satan, he is quick to take advantage of us
by tempting us in our selfishness.” (Conference Report, Apr. 1970, p.
101-2)
Ether 12:27 my grace is sufficient for all men that humble themselves
before me
Though separated by an ocean
and several centuries of time, Paul and Moroni are doctrinal companions on many
subjects. They both elaborate on how human weakness is given to foster
meekness. Interestingly, Moroni is concerned with his writing style, but Paul
was struggling with putting off the natural man. Like many of us, his weakness
was carnal in nature. In his discussion, he gives us a great formula for
overcoming sin, there was given to me a thorn in the
flesh, the messenger of Satan to buffet me, lest I should be exalted above
measure. For this thing I besought the Lord thrice, that it might depart from
me. And he said unto me, My grace is sufficient for thee: for my strength is
made perfect in weakness (2 Cor 12:7-9).
If the Lord’s grace was
sufficient for Moroni’s writing, and if the Lord’s grace was sufficient for
Paul as he suffered with the buffetings of Satan, then the grace of the Lord is
sufficient for us—no matter what the weakness—if we are sufficiently meek and
humble.
Elder Neal A. Maxwell
“…it
is not uncommon for individuals to feel that the temptations and the trials
they face are simply too much for them to manage. Happily, we can feel overwhelmed and yet not be overwhelmed . . .
Certain temptations are common to those who come to this earth. It is our task to deal with these common temptations
in an uncommon manner. The Lord has
promised to succor us in our temptations, reminding us that He ‘knoweth the weakness of man and how to succor them who
are tempted.’ (D&C
62:1.) He truly knows our infirmities
firsthand because He has actually borne them.
(Alma 7:11-12.)” (We Will Prove Them Herewith, pp. 40-41)
Thomas S. Monson
“Should
there be anyone who feels he is too weak to change the onward and downward
course of his life, or should there be those who fail to resolve to do better
because of that greatest of fears—the fear of failure—there is no more
comforting assurance to be had than these words of the Lord: ‘My grace is sufficient for all men that humble themselves
before me; for if they humble themselves before me, and have faith in me, then
will I make weak things become strong unto them.’” (Conference Report,
Nov. 1999 Ensign, “Priesthood Power”)
B. H. Roberts
“Have
you in your moments of trial or deep sorrow felt the hand of a friend steal
quietly into your hand, and by pressure express sympathy and brotherhood to
you? I have fortunately had a few friends with whom I have had such experience
as that, both men and women, a recollection that is among the precious
treasures of my experience. But this passage, ‘I
give unto men weakness that they may be humble; and my grace is sufficient for
all those who humble themselves before me,’--in this, it seems to me,
that I feel the hand of God slipping gently into my hand, and giving me the
pressure of assurance that there will be mercy, that there will be helpfulness,
that there will be encouragement from God. He will remember that we are but men
and women in the making; and while not yet perfect, yet perhaps
perfectable--which is the important thing. In that utterance in the Book of
Mormon, I feel the richness of the grace of God, and assurances of success in
hungering and thirsting after righteousness, for it shall be given unto us.” (Conference
Report, Apr. 1928, p. 109)
Ether 12:27 if they humble themselves…and have faith…then will I make
weak things become strong unto them
Ezra Taft Benson
“’…if they humble themselves
before me, and have faith in me, then will I make weak things become strong
unto them.’ (Ether 12:27;
italics added.)
“What a promise from the Lord! The very source of our
troubles can be changed, molded, and formed into a strength and a source of
power. This promise is repeated in one form or another in many other
scriptures. Isaiah said, ‘He giveth power to the
faint; and to them that have no might he increaseth strength.’ (Isa. 40:29.)
Paul was told by the Lord, ‘My grace is sufficient
for thee: for my strength is made perfect in weakness.’ (2 Cor. 12:9.)
In the Doctrine and Covenants we read, ‘He that
trembleth under my power shall be made strong, and shall bring forth fruits of
praise and wisdom.’ (D&C 52:17;
see also 1 Ne. 17:3;
2 Ne. 3:13;
D&C 1:28; 133:58-59)
“Brothers and sisters, we must take our sins to the
Lord in humble and sorrowful repentance. We must plead with Him for power to
overcome them. The promises are sure. He will come to our aid. We will find the
power to change our lives.” (Ensign, Oct. 1989, “A Mighty Change of
Heart”)
Chieko N.
Okazaki
“Strengthen
yourselves by seeking the source of true strength—the Savior. Come unto him. He
loves you. He desires your happiness and exults in your desires for
righteousness. Make him your strength, your daily companion, your rod and your
staff. Let him comfort you. There is no burden we need bear alone. His grace
compensates for our deficiencies.” (Ensign, Nov. 1994, p. 94 as taken
from Latter-day Commentary on the Book of Mormon compiled by K. Douglas
Bassett, pp. 500-1)
Ether 12:30 the brother of Jared said unto the mountain Zerin,
Remove—and it was removed
The brother of Jared and
Enoch are the only prophets in the scriptures to actually move mountains by the
power of God (Moses 7:13). We would do well to ask the question, “how much
faith does it take to move a mountain?” The Lord said, If
ye have faith as a grain of mustard seed, ye shall say unto this mountain,
Remove hence to yonder place; and it shall remove; and nothing shall be
impossible to you (Matt 17:20). But a mustard seed is pretty small—so
what does that say about the size of our faith? If the brother of Jared’s
mighty faith was only the size of a mustard seed, then mine must still be
microscopic.
Ether 12:32 man might have a more excellent hope; wherefore man must
hope
Monte J. Brough
“In
facing tragedy, it is instructional to observe those who have complete and
total faith in the reality of the mansions of our Father. This faith does
result in a testimony of Jesus Christ and the process of the Atonement. ‘Man must hope, or he cannot receive’ the blessing
of the great plan of happiness, which provides peace and understanding for
mortal mankind. It is this ‘more excellent hope’ that
allows us to accept whatever trial or test comes to us.
“As
each of us faces personal tragedy, we can have a much better acceptance of the
final results because of the prophet Ether’s example.” (Heroes From the Book
of Mormon, p. 194-5)
Neal A. Maxwell
“The
capacity to love grows out of ‘faith unfeigned.’
The Gospel of Jesus Christ offers to man ‘a more
excellent hope,’ a perspective about life that infuses it with purpose,
even with its tragedy. The Gospel reveals a continuity in human affairs and
makes it clear that life is not just a brief encounter.
“It
is easy to see, though lamentable, why increasing numbers of individuals suffer
from exquisite, existential despair. Unsupported by the heavenly gift of the
Holy Ghost, even the believer would come to despair. Faith and meekness permit
the Holy Ghost to bless us, and the ‘Comforter
filleth with hope and perfect love, which love endureth. . . .’ (Moroni
8:26.)” (A Time To Choose, p. 48)
Ether 12:34 except men shall have charity they cannot inherit that
place
Neal A. Maxwell
“Striving
to incorporate these cardinal qualities (as a child,
submissive, meek, humble, patient, full of love, see Mosiah 3:19) makes
us more saintly and helps us immeasurably…The living Church greatly facilitates
living discipleship in which opportunities and reminders of the needed virtues
are all about us.
“Developing
these saintly qualities is every bit as essential as receiving the ordinances
of the gospel. Even the gifts of God are not of full use if one has not, for
instance, developed the quality of charity:
‘Though I speak
with the tongues of men and of angels, and have not charity, I am become as sounding
brass, or a tinkling cymbal.
And though I have the
gift of prophecy, and understand all mysteries, and all knowledge; and though I
have all faith, so that I could remove mountains, and have not charity, I am
nothing.
And though I bestow all
my goods to feed the poor, and though I give my body to be burned, and have not
charity, it profiteth me nothing.’ (1
Corinthians 13:13.)
“Thus
developing charity is clearly just as essential for admission to the upper
realms of the celestial kingdom as is baptism! We are to be more than merely
nice; rather, we are to be ‘full of love’
(Mosiah 3:19). Moroni could not have been more declarative on this point.” (If
Thou Endure It Well, pp. 33-34)
Ether 12:37 If they have not charity it mattereth not unto thee
This is an unusual yet
informative response. The Lord says, “Don’t worry about it.” “What they do
doesn’t concern you, for you have been faithful.” The Lord’s answer hints that
indeed the Gentiles will lack that grace for which Moroni prays. Certainly, if
the grace of the Gentiles is to be judged by how they have received the Book of
Mormon, then they are certainly deficient.
Hugh Nibley
“In
reply to his request, the Lord gave Moroni no firm promise. His only answer
was: ‘If they have not charity it mattereth not unto
thee, thou hast been faithful’ (Ether 12:37). God will not force any man
to have charity—that would not be charity, which must be spontaneous and
unsolicited, as Paul says, seeking nothing for itself (1 Corinthians 13:5).
Charity is the one thing a person must have in himself and of himself. And so
there Moroni leaves it: will we have charity, or will we not?” (The
Prophetic Book of Mormon, p. 467)
Ether 12:38 I, Moroni, bid farewell unto the Gentiles…all men shall
know that my garments are not spotted with your blood
As if Moroni’s vision of the
Gentiles is closing before his eyes, he majestically says goodbye. We can only
imagine Moroni—all alone—as he mourns the lack of charity among the Gentiles.
Jacob was concerned that the blood of his people would not be found on his
garments (Jacob 1:19). Moroni declared that the blood of his people—the
Gentiles—would not be found on his garments. Moroni had the distinction of
being called to preach to a people who would not live for 1400 years after his
death. Yet, his responsibility was the same—to go to his grave having done all
he could do for his people.
Yet, as we imagine Moroni,
the vision of two other great prophets should come to view, for this passage
can be applied, equally well, to the lives of Joseph and Hyrum Smith.
Undoubtedly, they will be at the same judgment-seat of which Moroni spoke.
Their garments were also clean of the blood of the Gentiles. They also bade
farewell to the Gentiles prior to their untimely deaths. In fact, these words
became the prophetic farewell of Hyrum. The morning of these two prophets left
for Carthage, Hyrum read this passage in the Book of
Mormon, and turned down the leaf upon it (DC 135:4).
Ether 12:41 I would commend you to seek this Jesus
Thomas S. Monson
“…it
is not my desire to speak to a formal text, but rather to bear my personal
testimony concerning Jesus of Nazareth and to suggest that each person
undertake a personal search for him.
“Many
of you have traveled far to attend this conference. From Europe, from Canada,
from Mexico, from the isles of the sea, and from many other points you have
come. In the New Testament of our Lord John describes a similar journey by
those who would worship.
‘And there were certain Greeks among them that came up to worship
at the feast:
The same came therefore
to Philip which was of Bethsaida of Galilee and desired him, saying, Sir, we
would see Jesus.’ (John 12:20-21)
“I
feel this is your desire even today.
The little children have another way of expressing the same wish. Most
often they say: ‘Tell me the stories of Jesus I love to hear; things I would
ask him to tell me if he were here.’ (W. H. Parker, The Children Sing, No. 65.)
They seek after Jesus, and so it has ever been. No search is so universal. No undertaking
so richly rewarding. No effort so ennobling. No purpose so divine.
“The
search for Jesus is not new to this present period of time. In his touching and
tender farewell to the gentiles, Moroni emphasized the importance of this
search: ‘…I would commend you to seek this Jesus of
whom the prophets and apostles have written, . . .’ (Ether 12:38, 41.)”
(Conference Report, Oct. 1965, pp. 140-1)