Some
Problems of Interest Relating to the Brass Plates
Sidney B. Sperry Provo, Utah: Maxwell Institute, 1995. Pp. 185–191 The views expressed in this article are the views of the author and do not represent the position of the Maxwell Institute, Brigham Young University, or The Church of Jesus Christ of Latter-day Saints. |
Some Problems of Interest Relating to the Brass Plates
The Book of Mormon relates that when Nephi and his brethren returned from Jerusalem with the brass plates,1 their father Lehi proceeded to give the records a thorough examination (1 Nephi 5:10). It is a well-established fact that writing on metal plates was not an uncommon practice in the ancient world.2 In his search of the brass plates, Lehi discovered that they contained the "five books of Moses" as well as a record of the Jews from the beginning down to Zedekiah's reign; many of Jeremiah's prophecies were also found engraven on the sacred plates. Let us quote Nephi's exact words:
I wish to call special attention to the words "prophecies which have been spoken by the mouth of Jeremiah," which occur in the paragraph. "By the mouth of" is assuredly not common English usage. We are not accustomed in our ordinary speech to say that we intend to consult prophecies spoken "by the mouth of" Isaiah, Jeremiah, or any other prophet. But the expression is a perfectly good Hebrew idiom and seems to have been translated literally by Joseph Smith. The fact that it occurs in 2 Chronicles 36:21–22 and Ezra 1:1 does not necessarily mean that Joseph copied it from our common English version. Lehi also discovered the genealogy of his fathers upon the brass records; he therefore knew that he was a descendant of Joseph who was sold into Egypt, through his son Manasseh (1 Nephi 5:14; Alma 10:3). The Pentateuch Jeremiah's Prophecies The Book of the Law
As a result of finding this book, King Josiah instituted a great reform (see 2 Kings 23:23–25). Now the question arises, what was the nature of the Book of the Law, which Josiah and his fathers had failed to heed? Many conservative scholars have held that it included the entire Pentateuch, while most of the critical scholars have held it to be the book of Deuteronomy. In view of the fact that King Josiah's reforms included in their scope a wider legislation than that found in Deuteronomy, it would seem probable that the book found in the temple included not only Deuteronomy but others, if not all, of the books of the Pentateuch. As students of the Book of Mormon we ask ourselves, how does it happen that the Jews in the days of Josiah—at least up to 621 BC—were without the Book of the Law, inasmuch as the brass plates containing it were in the hands of Laban or one of his predecessors? Are we to suppose that the keepers of the brass plates deliberately withheld the Book of the Law from the Jews? They must have known they were without it. Such an action would seem strange because certain individuals were allowed access to the plates in order to write the prophecies of Jeremiah. Perhaps the Book of the Law was some other book than we have supposed, but that seems quite unlikely. At present, we are unable to answer, with any certainty, the questions I have asked. But they are interesting questions, and someday we shall probably obtain the answers to them. The Brass Plates If the brass plates had been kept by Laban's ancestors in the tribe of Ephraim as early as the united kingdom under Saul, David, and Solomon, it would be of great interest to know their history and that of any other sacred records subsequent to the division which took place after Solomon's death; it will be remembered that the northern confederation of tribes followed Jeroboam, and the southern kingdom of Judah remained under Rehoboam (1 Kings 11:29; 12:24). What happened to the keeping of sacred records when the Israelites became sharply divided on political grounds—so much so that the two nations were enemies? We remember the religious effects of the American Civil War upon the North and South when we ask the question. The prophets in both nations probably paid little attention to the political lines of division, but it is improbable that all of them had their words recorded in the scriptures of both nations. From the time of the division until the fall of the northern kingdom in 721 BC, the brass plates may well have been the official scripture of the ten tribes. It is probable that some prophets wrote on these plates whose writings may not have been recorded on the records kept in Judah. Were Zenos, Zenock, Neum, and Ezias (1 Nephi 19:10; Helaman 8:20) among them? They were all Hebrew prophets known to the Nephites, but their names do not appear in our current Old Testament. It is also possible that the writings of some prophets in Judah were not placed on the brass plates during the period under consideration, but of this we have no way of knowing. But after the fall of Samaria, in 721 BC, it is very probable that most Jewish prophetical writings were engraved on the brass plates, assuming, of course, that Laban's immediate forebears came to Jerusalem as we have already conjectured. It is a fact of considerable importance in biblical studies that the Book of Mormon indicates the presence on the brass plates of more scripture than that contained in our entire Bible (1 Nephi 13:23–26). Considering the fact that these plates recorded Hebrew scripture written only before the year 600 BC, we have ample testimony to the loss of much scripture between that date and the present time. When Lehi had searched the brass plates, he was filled with the Spirit and began to prophesy to the effect that the day would come when they should be made known unto all kindreds, tongues, and people who were of his seed (1 Nephi 5:17–18). Moreover, he prophesied that the brass plates should never perish or be dimmed by time (1 Nephi 5:19). We know, therefore, that many unknown or hitherto corrupted texts of Hebrew scripture will be restored to the world in correct form. To those of us who are interested in the study of the Bible, this is a comforting and even a thrilling prospect. Notes This article was previously published in the Improvement Era 54 (September 1951): 638–39, 670–71; and Answers to Book of Mormon Questions (Salt Lake City: Bookcraft, 1967), 39–45. 1.The expression brass plates is never used in the Nephite record; good Palestinian idiom dictates plates of brass. 2. See photograph of records of Darius in gold and silver at the beginning of my Ancient Records Testify in Papyrus and Stone (Salt Lake City: General Boards of MIA of the Church of Jesus Christ of Latter-day Saints, 1938); 1 Maccabees 8:21–22; Hugh W. Nibley, Lehi in the Desert; The World of the Jaredites; There Were Jaredites, vol. 5 in The Collected Works of Hugh Nibley (Salt Lake City: Deseret Book and FARMS, 1988), 105–7; Ariel L. Crowley, "Metal Record Plates in Ancient Times," in Statement of Beliefs of the Church of Jesus Christ of Latter-day Saints (Idaho City, ID: Deseret News Press, 1961), 122–45, has also published an interesting account concerning the ancient use of metal plates for writing purposes. |